Romans 6
1 What should we say then? Should we continue in sin, that grace may abound?
What then shall we say? Shall we continue in sin so that grace may increase?
2 Absolutely not. We who died to sin, how could we live in it any longer?
Certainly not! How can we who died to sin live in it any longer?
3 Or do you not know that all we who were baptized into Messiah Jesus were baptized into his death?
Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?
4 We were buried therefore with him through baptism to death, that just like Messiah was raised from the dead through the glory of the Father, so we also might walk in newness of life.
We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
5 For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.
6 knowing this, that our old self was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.
7 For he who has died has been freed from sin.
For anyone who has died has been freed from sin.
8 But if we died with Messiah, we believe that we will also live with him;
Now if we died with Christ, we believe that we will also live with Him.
9 knowing that Messiah, being raised from the dead, dies no more. Death no more has dominion over him.
For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.
10 For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
The death He died, He died to sin once for all; but the life He lives, He lives to God.
11 In the same way, consider yourselves dead to sin, but alive to God in Messiah Jesus.
So you too must count yourselves dead to sin, but alive to God in Christ Jesus.
12 Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.
Therefore do not let sin reign in your mortal body so that you obey its desires.
13 Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
14 For sin will not have dominion over you. For you are not under law, but under grace.
For sin shall not be your master, because you are not under law, but under grace.
15 What then? Should we sin because we are not under law, but under grace? Absolutely not.
What then? Shall we sin because we are not under law, but under grace? Certainly not!
16 Do you not know that when you present yourselves to someone as obedient slaves, you are slaves of the one whom you obey, whether of sin, which leads to death, or of obedience, which leads to righteousness?
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
17 But thanks be to God, that, whereas you were slaves of sin, you became obedient from the heart to that form of teaching to which you were entrusted.
But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.
18 Being made free from sin, you became slaves of righteousness.
You have been set free from sin and have become slaves to righteousness.
19 I speak in human terms because of the weakness of your flesh, for as you presented your members as slaves to uncleanness and to wickedness upon wickedness, even so now present your members as slaves to righteousness for sanctification.
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.
20 For when you were slaves of sin, you were free in regard to righteousness.
For when you were slaves to sin, you were free of obligation to righteousness.
21 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death.
22 But now, being made free from sin, and having become slaves of God, you have your fruit of sanctification, and the result of everlasting life. (aiōnios g166)
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. (aiōnios g166)
