Romans 5
1 Being therefore justified by faith, we have peace with God through our Lord Jesus (the) Messiah;
Shunga étiqad bilen heqqaniy qilin’ghan ikenmiz, Rebbimiz Eysa Mesih arqiliq Xuda bilen inaq munasiwette bolimiz.
2 through whom we also have our access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
U arqiliq étiqad yolida bizni ching turghuzidighan bu méhir-shepqitining ichige kirish hoquqigha muyesser bolduq, shuningdek Xudaning shan-sheripige baghlighan ümidimizdin shad-xuram bolimiz.
3 Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
Shundaq bolupla qalmay, müshkül ehwallar ichide shadlinimiz; chünki müshküllük sewrchanliqni, sewrchanliq chidamliqni, chidamliq ümidni élip kélidu, dep bilimiz.
4 and perseverance, proven character; and proven character, hope:
5 and hope does not disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
We bu ümid bizni yerge qaritip qoymaydu, chünki bizge ata qilin’ghan Muqeddes Roh arqiliq Xudaning méhir-muhebbiti alliburun qelbimizge quyulup éship tashti.
6 For while we were yet weak, at the right time Messiah died for the ungodly.
Chünki biz peqet amalsiz qalghinimizda, Mesih biz ixlassizlar üchün [Xuda] békitken waqitta özini pida qildi.
7 For rarely does one die for the righteous. Yet perhaps for a good person someone might dare to die.
Birsining heqqaniy adem üchün jénini pida qilishi nahayiti az uchraydighan ish; bezide yaxshi adem üchün birsi pida bolushqa jür’et qilishimu mumkin;
8 But God commends his own love toward us, in that while we were yet sinners, Messiah died for us.
lékin Xuda Öz méhri-muhebbitini bizge shuningda körsitiduki, biz téxi gunahkar waqtimizda, Mesih biz üchün jénini pida qildi.
9 Much more then, being now justified by his blood, we will be saved from God's wrath through him.
Hazir biz Uning qéni bilen heqqaniy qilin’ghan ikenmiz, emdi U arqiliq [kélidighan] ghezeptin qutulushimiz téximu jezmendur.
10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
Chünki burun Xudagha düshmen bolghan bolsaqmu, Oghlining ölümi arqiliq bizni Uning bilen inaqlashturghan yerde, Uning bilen inaqlashturulghandin kéyin, emdi [Oghlining] hayati arqiliq biz téximu qutuldurulmamduq?!
11 Not only so, but we also rejoice in God through our Lord Jesus (the) Messiah, through whom we have now received the reconciliation.
Buning bilenla qalmay, hazir biz Rebbimiz Eysa Mesih arqiliq Xuda bilen inaqlashturulduq, U arqiliqmu Xudaning Özidin shadlinimiz.
12 Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all people, because all sinned.
Shuningdek, gunahning dunyagha kirishi birla adem arqiliq boldi, ölümning dunyagha kirishi gunah arqiliq boldi; shuning bilen gunah arqiliq ölüm hemme ademge tarqaldi; chünki hemme adem gunah sadir qildi
13 For until the law, sin was in the world; but sin is not charged when there is no law.
(chünki Tewrat qanunidin ilgirimu gunah dunyada bar idi, elwette; halbuki, qanun bolmisa gunahning hésabi élinmaydu.
14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
Shundaqtimu, ölüm Adem’ata waqtidin Musa peyghember waqtighiche insanlarghimu höküm sürdi; ular gerche Adem’atining sadir qilghan itaetsizlikidek gunah sadir qilmighan bolsimu, bu insanlarmu ölüm hökümidin xaliy bolmidi). Adem’atining özi — kéyin kélidighan Mesihning bir bésharetlik ülgsidur;’
15 But the free gift is not like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus (the) Messiah, abound to the many.
halbuki, [Xudaning] shapaetlik sowghiti Adem’atining itaetsizlikining pütünley eksidur. Chünki birla ademning itaetsizliki bilen nurghun adem ölgen bolsa, emdi Xudaning méhir-shepqiti we shuningdek birla adem, yeni Eysa Mesihning méhir-shepqiti arqiliq kelgen sowghat éship-téship turghachqa, nurghun ademge yetküzülüp téximu zor netije hasil qildi!
16 The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
Shu shapaetlik sowghatning netijisi bolsa, shu bir ademning gunahining aqiwitige pütünley oxshimaydu. Chünki bir ademning bir qétim ötküzgen itaetsizlikidin chiqarghan höküm insanlarni gunahkar dep békitken bolsimu, emma shu shapaetlik sowghat bolsa köpligen kishilerning nurghun itaetsizlikliridin «heqqaniy qilinish»qa élip baridu.
17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus (the) Messiah.
Emdi bir ademning itaetsizliki tüpeylidin, ene shu bir adem arqiliq ölüm hökümran bolghan yerde, [Xudaning] mol méhir-shepqitini, shundaqla heqqaniyliq bolghan shapaetlik sowghitini qobul qilghanlar bir adem, yeni shu Eysa Mesih arqiliq hayatta shunche ghalibane hökümranliq qilghuchilar bolmamdu!
18 So then as through one trespass, all people were condemned; even so through one act of righteousness, all people were justified to life.
Shunga, bir qétimliq itaetsizlik tüpeylidin barliq insanlar gunahning jazasigha mehkum qilin’ghan bolsa, oxshashla bir qétimliq heqqaniy emel bilen hayatliq élip kélidighan heqqaniyliq pütkül insanlargha yetküzülgen.
19 For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
Bir ademning bir qétimliq itaetsizliki arqiliq nurghun kishiler derweqe gunahkar qilinip békitilgendek, bir ademning bir qétimliq itaetmenliki bilenmu nurghun kishiler heqqaniy qilinip békitilidu.
20 The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
Emdi Tewrat qanuni insanning itaetsizlikliri köprek ashkarlinip bilinsun dep kirgüzülgenidi. Lékin gunah qeyerde köpeygen bolsa, [Xudaning] méhir-shepqitimu shu yerde téximu éship tashti.
21 that as sin reigned in death, even so grace might reign through righteousness to everlasting life through Jesus (the) Messiah our Lord. (aiōnios g166)
Shuningdek, gunah [insaniyetning] üstidin hökümranliq qilip [ularni] ölümge élip barghinidek, [Xudaning] méhir-shepqiti heqqaniyliqqa asaslinip hökümranliq qilip, insanni Rebbimiz Eysa Mesih arqiliq menggülük hayatliqqa érishtüridu. (aiōnios g166)
