Romans 5
1 Being therefore justified by faith, we have peace with God through our Lord Jesus (the) Messiah;
| ܡܛܠ ܕܐܙܕܕܩܢ ܗܟܝܠ ܒܗܝܡܢܘܬܐ ܢܗܘܐ ܠܢ ܫܠܡܐ ܠܘܬ ܐܠܗܐ ܒܡܪܢ ܝܫܘܥ ܡܫܝܚܐ |
2 through whom we also have our access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
| ܕܒܗ ܐܬܩܪܒܢ ܒܗܝܡܢܘܬܐ ܠܛܝܒܘܬܐ ܗܕܐ ܕܒܗ ܩܝܡܝܢܢ ܘܡܫܬܒܗܪܝܢܢ ܒܤܒܪܐ ܕܬܫܒܘܚܬܗ ܕܐܠܗܐ |
3 Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
| ܘܠܐ ܗܟܢܐ ܒܠܚܘܕ ܐܠܐ ܐܦ ܒܐܘܠܨܢܝܢ ܡܫܬܒܗܪܝܢܢ ܕܝܕܥܝܢܢ ܕܐܘܠܨܢܐ ܡܤܝܒܪܢܘܬܐ ܓܡܪ ܒܢ |
4 and perseverance, proven character; and proven character, hope:
| ܘܡܤܝܒܪܢܘܬܐ ܒܘܩܝܐ ܘܒܘܩܝܐ ܤܒܪܐ |
5 and hope does not disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
| ܤܒܪܐ ܕܝܢ ܠܐ ܡܒܗܬ ܡܛܠ ܕܚܘܒܗ ܕܐܠܗܐ ܡܫܦܥ ܥܠ ܠܒܘܬܢ ܒܪܘܚܐ ܕܩܘܕܫܐ ܕܐܬܝܗܒܬ ܠܢ |
6 For while we were yet weak, at the right time Messiah died for the ungodly.
| ܐܢ ܕܝܢ ܡܫܝܚܐ ܡܛܠ ܟܪܝܗܘܬܢ ܒܙܒܢܐ ܗܢܐ ܚܠܦ ܪܫܝܥܐ ܡܝܬ |
7 For rarely does one die for the righteous. Yet perhaps for a good person someone might dare to die.
| ܠܡܚܤܢ ܓܝܪ ܐܢܫ ܚܠܦ ܪܫܝܥܐ ܡܐܬ ܚܠܦ ܛܒܐ ܓܝܪ ܛܟ ܡܡܪܚ ܐܢܫ ܠܡܡܬ |
8 But God commends his own love toward us, in that while we were yet sinners, Messiah died for us.
| ܗܪܟܐ ܡܚܘܐ ܐܠܗܐ ܚܘܒܗ ܕܠܘܬܢ ܕܐܢ ܟܕ ܚܛܝܐ ܐܝܬܝܢ ܗܘܝܢ ܡܫܝܚܐ ܚܠܦܝܢ ܡܝܬ |
9 Much more then, being now justified by his blood, we will be saved from God's wrath through him.
| ܟܡܐ ܗܟܝܠ ܝܬܝܪܐܝܬ ܢܙܕܕܩ ܗܫܐ ܒܕܡܗ ܘܒܗ ܢܬܦܨܐ ܡܢ ܪܘܓܙܐ |
10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
| ܐܢ ܓܝܪ ܟܕ ܐܝܬܝܢ ܒܥܠܕܒܒܐ ܐܬܪܥܝ ܥܡܢ ܐܠܗܐ ܒܡܘܬܐ ܕܒܪܗ ܟܡܐ ܗܟܝܠ ܝܬܝܪܐܝܬ ܒܬܪܥܘܬܗ ܢܚܐ ܒܚܝܘܗܝ |
11 Not only so, but we also rejoice in God through our Lord Jesus (the) Messiah, through whom we have now received the reconciliation.
| ܘܠܐ ܗܟܢܐ ܒܠܚܘܕ ܐܠܐ ܐܦ ܢܫܬܒܗܪ ܒܐܠܗܐ ܒܝܕ ܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܕܒܗ ܗܘ ܗܫܐ ܩܒܠܢ ܬܪܥܘܬܐ |
12 Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all people, because all sinned.
| ܐܝܟܢܐ ܓܝܪ ܕܒܝܕ ܚܕ ܒܪܢܫܐ ܥܠܬ ܚܛܝܬܐ ܠܥܠܡܐ ܘܒܝܕ ܚܛܝܬܐ ܡܘܬܐ ܘܗܟܢܐ ܒܟܠܗܘܢ ܒܢܝ ܐܢܫܐ ܥܒܪ ܡܘܬܐ ܒܗܝ ܕܟܠܗܘܢ ܚܛܘ |
13 For until the law, sin was in the world; but sin is not charged when there is no law.
| ܥܕܡܐ ܓܝܪ ܠܢܡܘܤܐ ܚܛܝܬܐ ܟܕ ܐܝܬܝܗ ܗܘܬ ܒܥܠܡܐ ܠܐ ܚܫܝܒܐ ܗܘܬ ܚܛܝܬܐ ܡܛܠ ܕܠܝܬ ܗܘܐ ܢܡܘܤܐ |
14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
| ܐܠܐ ܐܡܠܟ ܡܘܬܐ ܡܢ ܐܕܡ ܘܥܕܡܐ ܠܡܘܫܐ ܐܦ ܥܠ ܐܝܠܝܢ ܕܠܐ ܚܛܘ ܒܕܡܘܬܐ ܕܥܒܪ ܢܡܘܤܗ ܕܐܕܡ ܗܘ ܕܐܝܬܘܗܝ ܕܡܘܬܐ ܕܗܘ ܕܥܬܝܕ |
15 But the free gift is not like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus (the) Messiah, abound to the many.
| ܐܠܐ ܠܐ ܗܘܐ ܐܝܟ ܫܘܪܥܬܐ ܗܟܢܐ ܡܘܗܒܬܐ ܐܢ ܓܝܪ ܡܛܠ ܫܘܪܥܬܗ ܕܚܕ ܤܓܝܐܐ ܡܝܬܘ ܟܡܐ ܗܟܝܠ ܝܬܝܪܐܝܬ ܛܝܒܘܬܗ ܕܐܠܗܐ ܘܡܘܗܒܬܗ ܡܛܠ ܚܕ ܒܪܢܫܐ ܝܫܘܥ ܡܫܝܚܐ ܒܤܓܝܐܐ ܬܬܝܬܪ |
16 The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
| ܘܠܐ ܐܝܟ ܤܟܠܘܬܐ ܕܚܕ ܗܟܢܐ ܡܘܗܒܬܐ ܕܝܢܐ ܓܝܪ ܕܗܘܐ ܡܢ ܚܕ ܠܚܘܝܒܐ ܗܘܐ ܡܘܗܒܬܐ ܕܝܢ ܡܢ ܚܛܗܐ ܤܓܝܐܐ ܗܘܬ ܠܟܐܢܘ |
17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus (the) Messiah.
| ܐܢ ܓܝܪ ܡܛܠ ܤܟܠܘܬܐ ܕܚܕ ܐܡܠܟ ܡܘܬܐ ܝܬܝܪܐܝܬ ܐܝܠܝܢ ܕܢܤܒܘ ܤܘܓܐܐ ܕܛܝܒܘܬܐ ܘܕܡܘܗܒܬܐ ܘܕܟܐܢܘܬܐ ܒܚܝܐ ܢܡܠܟܘܢ ܒܝܕ ܚܕ ܝܫܘܥ ܡܫܝܚܐ |
18 So then as through one trespass, all people were condemned; even so through one act of righteousness, all people were justified to life.
| ܐܟܙܢܐ ܗܟܝܠ ܕܡܛܠ ܤܟܠܘܬܐ ܕܚܕ ܗܘܐ ܚܘܝܒܐ ܠܟܠܗܘܢ ܒܢܝܢܫܐ ܗܟܢܐ ܡܛܠ ܟܐܢܘܬܐ ܕܚܕ ܬܗܘܐ ܙܟܘܬܐ ܠܚܝܐ ܠܟܠܗܘܢ ܒܢܝܢܫܐ |
19 For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
| ܐܝܟܢܐ ܓܝܪ ܕܡܛܠ ܠܐ ܡܫܬܡܥܢܘܬܗ ܕܚܕ ܒܪܢܫܐ ܚܛܝܐ ܤܓܝܐܐ ܗܘܘ ܗܟܢܐ ܐܦ ܡܛܠ ܡܫܬܡܥܢܘܬܗ ܕܚܕ ܤܓܝܐܐ ܟܐܢܐ ܗܘܝܢ |
20 The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
| ܡܥܠܢܐ ܕܝܢ ܕܗܘܐ ܠܢܡܘܤܐ ܕܬܤܓܐ ܚܛܝܬܐ ܘܟܪ ܕܤܓܝܬ ܚܛܝܬܐ ܬܡܢ ܐܬܝܬܪܬ ܛܝܒܘܬܐ |
