Romans 3
1 Then what advantage does the Jew have? Or what is the profit of circumcision?
Cawhtaw Juda thlang na awmnaak ing ikaw hawihkhangnaak a awm, am awhtaw chahhui qeetnaak awh a phu ikaw a awm?
2 Much in every way. Because first of all, they were entrusted with the oracles of God.
Ik-oeih soepkep awh a leeknaak awm hy! Lamma cyk awh a leeknaak taw, Khawsa awi qoe qoe ce a mingmih a venawh khoem sak hy.
3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
Thlang a vang ing cangnaak a ma taak mai mantaw ikawmyihna a awm kaw? A mingmih ak cangnaak a zawi dawngawh Khawsa a ypawmnaak ce hqee thai nawh nu?
4 Absolutely not. Let God be found true, but every human being a liar. As it is written, "That you may be justified in your words, and prevail when you judge."
Am hqee qoe qoe hy! Thlanghqing ing a qaai kqawn seiawm Khawsa taw am qaai hy; “Nak awih kqawn ing cangnaak ni pe nawh awi na deng awh noeng hyk ti,” tinawh qee hyt amyihna.
5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? (I am speaking in human terms).
Cehlai ningnih am ni dyngnaak ing Khawsa a dyngnaak ce ak caih khqoet na ang dang sak mantaw ikaw nik kqawn kaw? Khawsa ing thlang a phep man Khawsa ve amak dyngna awm hly nawh nu? (A thlanghqing kqawn amyihna ni kak kqawn hy.)
6 Absolutely not. For then how will God judge the world?
Cemyih amni! Cemyihna a awm mai mantaw, ikawmyihna nu Khawsa ing khawmdek ve awi a dengnaak kaw?
7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
U ingawm, Kai a thawlhnaak ing Khawsa a thymnaak ce ang dang sak khqoet awhtaw amah a boeimangnaak na awm khqoet kaw, kawtih thawlh dawk sak na ka awm bai kaw?” ti mai kaw.
8 And why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Their condemnation is just.
Ikawtih thlangkhqi ing kaimih ve nik kqawn seet unawh – “Ik-oeih leek a lawnaak aham ik-oeih che sai u sih,” tinawh am ka mik kqawn ce a mi nik kqawn sak uh? Cemyihna ak kqawnkhqi taw a mi dawk aham tyng qoe hy.
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
Cawhtaw ikaw ing ni dyt sak kaw? Ningmih ve nik leek bet uh nu? Am ni leek qoe qoe hy! Juda awm Gentel awm thawlhnaak ak khuiawh ni awm boeih uhy tice nik kqawn caih law pek khqi hawh nyng.
10 As it is written, "There is no one righteous; no, not one."
U awm thlak dyng am awm hy, pynoet ca awm am awm hy;
11 "There is no one who understands. There is no one who seeks after God.
ak zasim thlang pynoet awm am awm hy, Khawsa ak sui thlang pynoet awm am awm hy.
12 They have all turned aside. They have together become unprofitable. There is no one who does good, there is not even one."
Thlang boeih lam hang unawh, hawnaak amak tlaak thlang na awm hawh uhy; them leek ak sai u pynoet awm am awm hy, pynoet ca awm am awm hy.
13 "Their throat is an open tomb. With their tongues they have used deceit." "Viper's poison is under their lips;"
A mik awiqawng ce phyi amyihna awng qu nawh; a mim lai ing thlang thai na uhy. A mi hui awh khqui ak chy ce awm hy.
14 "Whose mouth is full of cursing and bitterness."
A mim kha ce awi che ingkaw awi kha ing be uhy.
15 "Their feet are swift to shed blood.
Thlang a thi lawng sak ham a mi khawkham ce ly sak uhy;
16 Destruction and calamity are in their paths.
seetnaak ingkaw khuikhanaak ce a mingmih a cehnaak lam awh awm nawh,
17 The way of peace, they have not known."
ngaihdingnaak lam ce am sim uhy.
18 "There is no fear of God before their eyes."
A mi mik awh Khawsa kqihnaak qoe qoe am awm hy,” tinawh qeena a awm amyihna.
19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Kha boeih ing cyyp nawh khawmdek pum ve Khawsa ak awidengnaak khuiawh a awm thainaak aham, anaa awi ing ak kqawnkhqi boeih ce, anaa awi ak kaiawh ak awmkhqi ham ni ak kqawn hy, tice ni sim uhy.
20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
Cedawngawh u awm anaa awi hquutnaak ak caming a mik huh awh thlakdyng na awm hy; anaa awi ing ni thawlhnaak ce ni sim sak khqi hy.
21 But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;
Cehlai tuawh anaa awi ingkaw tawnghaakhqi a sim sak amyihna anaa awi kana Khawsa dyngnaak ce dang sak na awm hawh hy.
22 even the righteousness of God through faith in Jesus (the) Messiah to all who believe. For there is no distinction,
Jesu Khrih awh cangnaak ak caming ak cangnaak thlang boeih a venawh dyngnaak ce Khawsa venna kawng law hy. A lawhanaak pynoet awm am awm hy,
23 for all have sinned, and fall short of the glory of God;
thlang boeih ing thawlh nawh Khawsa a boeimangnaak am pang thai voel uhy,
24 being justified freely by his grace through the redemption that is in Messiah Jesus;
Cehlai Jesu Khrih a thaawngnaak qeennaak ak caming a zoena dyng sak hy.
25 whom God displayed publicly as a mercy seat, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed;
Khawsa ing a thi cangnaak ak caming anih ce hulnaak aham bulnaak na pehy. Ak dung na kawlung taaknaak ak caming ak cyk awhkaw thawlhnaak awh a toel kaana am hlynnaak awh amah a dyngnaak ce dang sak aham vemyihna sai hy;
26 to demonstrate his righteousness at this present time, so that he would be just, and the justifier of him who has faith in Jesus.
tuh ve amah a dyngnaak ce dang sak hy, amah taw thlak dyng na awm nawh Jesu awh cangnaak ak takhqi ce awm dyng sak hy.
27 Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
Cawhtaw oek qunaak ce hana nu a awm? Am awm voel hawh hy. I kawk caming nu oek qunaak ce a awm? Anaa awi hquutnaak ak caming ing nu? Am ni, cangnaak ak caming ni.
28 For we maintain that one is justified by faith apart from the works of the law.
Thlang ing anaa awi hquutnaak ak caming am nawh cangnaak ak caming ni dyngnaak a huh tice nim tu khak hy.
29 Or is God for Jews only? Is he not the God of the non-Jews also? Yes, of the non-Jews also,
Khawsa ve Judakhqi doeng a Khawsa nu? Gentelkhqi a Khawsa na awm am awm nawh nu? Oeih Gentelkhqi a Khawsa na awm awm hy,
30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
Khawsa pynoet doeng a awm dawngawh, Anih ing chahhui ak qeet awm amak qeet awm cawhkaw cangnaak caming dyng sak qawi haih hy.
31 Do we then nullify the law through faith? Absolutely not. No, we establish the law.
Cawhtaw ve cangnaak ak caming anaa awi ce nik hqe nu? Am ni hqe hy! Anaa awi ce ni ni caksak hy.
