Romans 2
1 Therefore you are without excuse, everyone of you who passes judgment. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Emdi ey bashqilarning üstidin höküm qilidighan insan, kim bolushungdin qet’iynezer bahane körsitelmeysen; chünki bashqilar üstidin qaysi ishta höküm qilsang, shu ishta öz gunahingni békitisen. Chünki ey hökümchi, sen özüngmu ulargha oxshash ishlarni qiliwatisen.
2 Now we know that the judgment of God is in accordance with truth against those who practice such things.
Bizge melumki, Xudaning undaq ishlarni qilghanlar üstidin höküm chiqirishi [mutleq] heqiqetke asaslan’ghandur.
3 And do you think this, you who judge those who practice such things, and do the same, that you will escape the judgment of God?
Shunga, i shundaq ishlarni qilghanlar üstidin höküm chiqarghuchi, shundaqla shuninggha oxshash ishlarni qilghuchi insan, özüng Xudaning hökümidin qachalaymen dep xiyal qilamsen?
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
Yaki Xudaning méhribanliqining séni towa qilish yoligha bashlaydighanliqini héch bilmey, uning méhribanliqi, keng qorsaqliqi we sewr-taqitining molluqigha sel qarawatamsen?
5 But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;
Eksiche, towa qilmaydighan jahilliqing we tash yüreklikingdin, Xuda adil hökümini ayan qilidighan ghezeplik küni üchün sen öz béshinggha chüshidighan ghezipini toplawatisen.
6 who "will pay back to everyone according to their works:"
Xuda herkimge öz emellirige yarisha ish köridu.
7 to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios g166)
Yaxshi ishlarni sewrchanliq bilen qilip, shan-sherep, hörmet-éhtiram we baqiyliqni izdigenlerge U menggülük hayat ata qilidu; (aiōnios g166)
8 But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger,
lékin shexsiyetchilerge, heqiqetke ten bermey, eksiche heqqaniyetsizlikke egeshkenlerge ghezep-qehr yaghdurulidu;
9 affliction and distress, on every human being who does evil, to the Jew first, and also to the Greek.
yamanliq qilidighan barliq jan igisige, aldi bilen Yehudiylargha, andin Gréklerge külpet we derd-elem chüshidu;
10 But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.
biraq, barliq yaxshiliq qilghuchilargha, aldi bilen Yehudiylargha, andin Gréklerge shan-sherep, hörmet-éhtiram we aman-xatirjemlik teqdim qilinidu.
11 For there is no partiality with God.
Chünki Xudada ademning yüz-xatirisini qilish yoqtur.
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
— chünki Tewrat qanunini bilmey gunah sadir qilghanlarning herbiri Tewrat qanunining hökümige uchrimisimu, [eyibke uchrap] halak bolidu; Tewrat qanunini bilip turup gunah sadir qilghanlarning herbiri bu qanun boyiche soraqqa tartilidu
13 For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified.
(chünki Xudaning aldida qanunni anglighanlar emes, belki qanun’gha emel qilghuchilar heqqaniy hésablinidu.
14 For when the non-Jews who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,
Chünki Tewrat qanunini bilmeydighan ellikler tebiiy halda bu qanun’gha uyghun ishlarni qilsa, gerche bu qanundin xewersiz bolsimu, Tewrat qanuni ularda körün’gen bolidu.
15 since they show the work of the law written on their hearts, their conscience bearing witness, and their thoughts either accusing or defending them,
Ularning bu qilghanliri öz qelblirige qanun teleplirining pütüklük ikenlikini körsitidu; shuningdek, ularning wijdanlirimu özlirige heqiqetning guwahchisi bolup, oy-pikirliri özini eyibleydu yaki özini aqlaydu)
16 in the day when God will judge the secrets of people, according to my gospel, by Messiah Jesus.
— men yetküzüp kéliwatqan bu xush xewerge asasen Xudaning Eysa Mesih arqiliq insanlarning qelbide pükken mexpiy ishlar üstidin höküm chiqiridighan künide [yuqirida éytilghan ishlar choqum yüz béridu].
17 But if you call yourself a Jew, and rely on the law, and boast in God,
Senchu, eger özüngni Yehudiy dep atap, Tewrat qanunigha ümid baghlap, Xudagha tewemen dep maxtansang,
18 and know his will, and approve the things that are excellent, being instructed out of the law,
qanundin öginip uning iradisini bilip, ésil bilen pesni perq etken bolsang,
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
Tewrat qanunidin bilim we heqiqetning jewhirige ige boldum dep qarap, özüngni korlargha yol bashlighuchi, qarangghuda qalghanlargha mayak, nadanlargha ögetküchi, gödeklerge ustaz dep ishen’gen bolsang —
20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth.
21 You therefore who teach another, do you not teach yourself? You who preach against stealing, do you steal?
emdi sen bashqilargha telim bérisenu, özüngge bermemsen? Oghriliq qilmanglar dep wez éytisenu, özüng oghriliq qilamsen?
22 You who say that one should not commit adultery, do you commit adultery? You who detest idols, do you rob temples?
«Zina qilmanglar» — dep wez éytiysenu, özüng zina qilamsen? Butlardin nepretlinisenu, özüng butxanilardiki nersilerni bulang-talang qilamsen?
23 You who boast in the law, do you, by disobeying the law, dishonor God?
Tewrat qanuni bilen maxtinisenu, özüng shu qanun’gha xilapliq qilip, Xudagha dagh keltüremsen?!
24 For because of you the name of God is blasphemed among the nations, just as it is written.
Xuddi [muqeddes yazmilarda] yézilghinidek: «Silerning qilmishinglar tüpeylidin Xudaning nami taipiler arisida kupurluqqa uchrimaqta».
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Tewrat qanunigha emel qilsang, xetne qilin’ghiningning ehmiyiti bolidu, lékin uninggha xilapliq qilsang, xetne qilin’ghining xetne qilinmighandek hésablinidu.
26 If therefore the uncircumcised keep the requirements of the law, won't his uncircumcision be counted as circumcision?
Emdi xetnisizler qanunning teleplige emel qilsa, gerche xetnisiz bolsimu, Xuda teripidin xetnilik hésablanmamdu?
27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
Tewrat qanun desturidin xewerdar we xetnilik turuqluq qanun’gha xilapliq qilghuchi, i Yehudiy, qanun’gha emel qilidighan jismaniy xetnisizler teripidin séning gunahing üstidin höküm chiqiriliwatmamdu?
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Chünki sirtqi körünüshi Yehudiy bolsila uni [heqiqiy] Yehudiy dégili bolmaydu, sirtqi jehettiki jismaniy xetninimu [heqiqiy] xetne dégili bolmaydu,
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, by the Spirit, not in the letter; whose praise is not from people, but from God.
rohida Yehudiy bolghini [heqiqiy] Yehudiydur; uning xetne qilin’ghini xetne qanun desturi arqiliq emes, belki qelbide, Rohtindur. Bundaq kishining teriplinishi insanlar teripidin emes, belki Xuda teripidin bolidu.
