Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Lanwani n yedi: U TIENU luni O nibuolu Isalelenba bii? Kalam! mini n baa, n tie Isalele buolu, ABALAHAMA puoli ŋuanu leni BENJAMINA buolu yua.
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
U TIENU naa luni O nibualu wan den tuodi ki bani yaaba. yii bani i diani n yedi yaala naani kani ke ELIA den yenbidi U TIENU kani ISALELE buolu yaaba po ki yedi:
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
N DIEDO bi kpa a sawalipuaba ki go tudi ki luni a padibinbina; MINI N bebe n sieni, ke bi go lingi ki ba ñani n moko ya miali.
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
Ama U TIENU den guani o be? O den guani ki yedi o; n kubi n yuli po niba tuda lele, yaaba n daa gbaani ki pugi baali.
5 Even so then at this present time also there is a remnant according to the election of grace.
Li go tie yenma moala na, nitianba sieni, U TIENU n gandi yaaba kelima o ŋanbili po.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
Lanwani li yaa tie ke o gandima ŋua o ŋanbili, laa ŋua a tuona. Lani yaka o ŋanbili ki go tie ŋanbili. Li yaa tie leni a tuona, laa go tie ŋanbili, lani yaaka a tuona ki go tie tuona.
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
Lankuli doagidi be? ISALELE buolu yaaba naa baa ban den lingi yaala leni li yankuali. Ama U TIENU n gandi yaaba bebe n baa la, yaaba n sieni kuli ya pala den juaga.
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
Nani lan diani maama: U TIENU kuani bi niinni mi guama yantiali ke bi gonbidi. Bi pia i nuni ki naa nua liba, bi pia a tuba moko ki naa gba liba ki taa ki pundi ŋali dinla.
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
DAFIDI moko yedi: bi sajekaani n tua bi po diagu, leni taalu leni tingbali bonla. ban baa bi biadima panpaani.
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
Bi nuni n tadigi ki da go nua, bi ciamu n poali ki buani ya yogunu kuli po.
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
Lanwani n yedi: Naani bi tuudi ki baa yoo? yeni ka. Ama bi tingbali teni ke bi nilanba fidi ki baa mi tindima ke lan ya ñundi bani Isalelenba li mutuoli.
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
TO, Isalele buolu yaaba tingbali ya cuani a sela ŋanduna kuli po, ke bi gbalima mo teni ke bi nilanba mo baa a sela, laa pia kuli tama bi ya guani U TIENU kani bi baa cuani ŋanduna kuli po ya sela n yaba ki cie.
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
Moala n maadi leni yinba bi nilanba kelima n tie U TIENU tondo bi nilanba po; n jigini min pia ya tuonli bi nilanba siiga.
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Ke li ya baa tuo min yaa ñundi n buolu yaaba li mutuoli ki nan fidi ki faabi bi siiga bi tianba.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Kelima U TIENU n da den yie Isalele buolu yaaba yeni yaa den teni ke ŋanduna yaaba mangi leni o, O yaa guani ki tuo bipo li baa tua lede? li baa tie nani bi tinkpiba n guani ki baa li miali yeni.
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
Li bonluonkakpiala ya gagidi ki ŋani, li jiema moko gagidi ki ŋani, bu tibu jiinu yaa gagidi ki ŋani U TIENU po, bu beni moko gagidi ki ŋani opo.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
Ama li ya tie ke i bentiami jia ki ñani, ke fini, yua n tie olife tilanbu yaa benu tugini laa beni kaanu ki baadi olife tiŋukaabu yaa jiinu n puuni yaa sinma.
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
Da kpiagi a yuli ki fali ban den jia ki ñani ya beni. A ya kpiagi a yuli, ŋan bandi ke fini ka tugi u jiinu, ama u jiinu n tugi a.
19 You will say then, "Branches were broken off, that I might be grafted in."
Lanwani a baa yedi: bi den jia ki ñani i benmoani ki baa tugini mini.
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
Li tie moamoani; bi den jia ki ñani bani kelima bi dandanluoma po, fini mo ye lieni kelima li dandanli yaapo. Lanwani ŋan da kpiagi a yuli, ama ŋan ya jie.
21 for if God did not spare the natural branches, neither will he spare you.
Kelima U TIENU yaa ki den cedi i benmoani yii n den ye yi kaanceli, O kan cedi fini moko.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Lanwani ŋan kpaagi U TIENU ŋanbili leni O mabinli po. O den mabini yaaba n den baa, ki ŋanbi a yaa po. ŋan ya se laa ŋanbili nni, lani yaaka O baa jia ki ñani a moko.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Li tie yenma bi yaapo moko, bi ya cedi ki naa go suagi liiga bi dandanluoma nni, bi baa guani ki tugini ba bu tiŋanbu nni, kelima U TIENU pia u paalu ki baa guani ki tugini ba.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
LI ya tie ke fini yua n tie olifi tilanbu ya benu den jia ki tugini yaa olife tibu n tie tiŋukaabu ki naa tie a yaa buolu kani, lanwani laa pia kuli tama ke bani moko baa fidi ki goa ki tugini bani biba yaa tibu kani nani bu buolu n tie maama.
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
N kpiiba mii bua yaa bondoaginkaala n tie na n ya boani yi, ke yin da nua yi yula ke yi tie yanfodanba. Isalele buolu siiga bi tianba pala juagi ŋali bi nilanba n baa kua U TIENU tindima nni ki pundi ki dagidi cain.
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
Yeni Isalele buolu yaaba kuli ba tindi nani lan diani maama: O faabikoa baa ña Siyono po, ki ñani U TIENU yiema kuli Jakoabo puoliŋuani pala nni.
27 This is my covenant to them, when I will take away their sins."
Lani n baa tie n ŋantaado leni ba min ñani bi tuonbiadi ya yogunu.
28 Concerning the gospel, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
Yaala n tie o laabaaliŋamo maama po, bi tie U TIENU yibalinba yinba bi nilanba ya ŋamu po. Ama U TIENU gandima po, bi tie U TIENU buakaaba kelima bi yaajanba po.
29 For the gifts and the calling of God are irrevocable.
Kelima U TIENU paabu leni o yiinu naa pia lebidima.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Yaa yogunu n pendi yinba bi nilanba den yie ki naa tiendi U TIENU n bili yaala. Ama moala Isalele buolu yaaba yaa yiema po, yi baa ke O gbadi yipo mi niñima.
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
Li go tie yeni, Isalele buolu yaaba yie ki naa tiendi U TIENU n bili yaala ke bani moko n baa U TIENU n gbadi bipo mi niñima nani wan gbadi yi mo yaapo mi niñima maama.
Kelima U TIENU luoni bi nisaaliba kuli bi yiema nni ki baa yuandi ki gbadi bikuli po mi niñima. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
U TIENU ŋalimani, O yanfuoma leni O banma yaba ki ñua ki pendi bi nisaaliba bandima kuli. O yanjaga pendi bi nisaaliba n fidi ki kpaagi yaala. Baa fidi ki bandi yaala yaapo ke O tieni wan tiendi yaala.
34 For "Who has known the mind of the Lord, or who has been his counselor?"
ŋmee n bandi O DIEDO yankpaagili, bi ŋmee n tua O tundikoa.
35 "Or who has first given to him, and it will be repaid to him again?"
ŋmee n den kpa cili ki puni U TIENU bu paabu, ke wani U TIENU mo baa guani o tiladi?
