Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
ⲁ̅ⲧⲁϫⲟⲟⲥ ϭⲉ ϫⲉ ⲙⲏ ⲁⲡⲛⲟⲩⲧⲉ ⲕⲁⲡⲉϥⲗⲁⲟⲥ ⲛ̅ⲥⲱϥ ⲛ̅ⲛⲉⲥϣⲱⲡⲉ. ⲕⲁⲓⲅⲁⲣ ⲁⲛⲟⲕ ϩⲱ ⲁⲛⲅ̅ⲟⲩⲉⲃⲟⲗ ϩⲙ̅ⲡⲓⲥⲣⲁⲏⲗ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲉⲥⲡⲉⲣⲙⲁ ⲛ̅ⲁⲃⲣⲁϩⲁⲙ ⲧⲉⲫⲩⲗⲏ ⲛ̅ⲃⲉⲛⲓⲁⲙⲉⲓⲛ.
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
ⲃ̅ⲙ̅ⲡⲉⲡⲛⲟⲩⲧⲉ ⲕⲁⲡⲉϥⲗⲁⲟⲥ ⲛ̅ⲥⲱϥ ⲡⲉⲛⲧⲁϥⲥⲟⲩⲱⲛϥ̅ ϫⲓⲛⲛ̅ϣⲟⲣⲡ̅. ⲏ̅ ⲛ̅ⲧⲉⲧⲛ̅ⲥⲟⲟⲩⲛ ⲁⲛ ϫⲉ ϣⲁⲣⲉⲧⲉⲅⲣⲁⲫⲏ ϫⲟⲟⲥ ϫⲉ ⲟⲩ ϩⲛ̅ϩⲏⲗⲓⲁⲥ. ⲛ̅ⲑⲉ ⲉϣⲁϥⲥⲙ̅ⲙⲉ ⲉϩⲣⲁⲓ̈ ⲉⲡⲛⲟⲩⲧⲉ ⲉⲡⲓⲥⲣⲁⲏⲗ.
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
ⲅ̅ϫⲉ ⲡϫⲟⲉⲓⲥ ⲛⲉⲕⲡⲣⲟⲫⲏⲧⲏⲥ ⲁⲩⲙⲟⲟⲩⲧⲟⲩ. ⲛⲉⲕⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ⲁⲩϣⲣ̅ϣⲱⲣⲟⲩ. ⲁⲛⲟⲕ ⲡⲉⲛⲧⲁⲓ̈ϣⲱϫⲡ̅ ⲙⲁⲩⲁⲁⲧ. ⲁⲩⲱ ⲥⲉϣⲓⲛⲉ ⲛ̅ⲥⲁⲧⲁⲯⲩⲭⲏ.
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
ⲇ̅ⲁⲗⲗⲁ ⲉϣⲁⲣⲉⲡϣⲁϫⲉ ϫⲟⲟⲥ ⲛⲁϥ ϫⲉ ⲟⲩ ϫⲉ ⲁⲓ̈ϣⲱϫⲡ̅ ⲛⲁⲓ̈ ⲛ̅ⲥⲁϣϥ̅ ⲛ̅ϣⲟ ⲛ̅ⲣⲱⲙⲉ ⲛⲁⲓ̈ ⲉⲧⲉⲙ̅ⲡⲟⲩⲕⲗϫ̅ⲡⲁⲧ ⲛ̅ⲧⲃⲁϩⲁⲗ.
5 Even so then at this present time also there is a remnant according to the election of grace.
ⲉ̅ⲧⲁⲓ̈ ϭⲉ ⲟⲛ ⲧⲉ ⲑⲉ ϩⲙ̅ⲡⲉⲓ̈ⲕⲉⲟⲩⲟⲉⲓϣ ⲟⲩϣⲱϫⲡ̅ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲕⲁⲧⲁⲟⲩⲙⲛ̅ⲧⲥⲱⲧⲡ̅ ⲛ̅ⲭⲁⲣⲓⲥ.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
ⲋ̅ⲉⲓ ⲧⲉ ⲉϣϫⲉϩⲛ̅ⲟⲩⲭⲁⲣⲓⲥ ⲉⲓ̈ⲉ ⲟⲩⲉⲃⲟⲗ ϭⲉ ⲁⲛ ⲡⲉ ϩⲛ̅ⲛⲉϩⲃⲏⲩⲉ ⲙ̅ⲙⲟⲛ ⲧⲉⲭⲁⲣⲓⲥ ϭⲉ ⲛⲁⲣ̅ⲭⲁⲣⲓⲥ ⲁⲛ.
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
ⲍ̅ⲟⲩ ϭⲉ ⲡⲉⲧⲉⲣⲉⲡⲓⲥⲣⲁⲏⲗ ϣⲓⲛⲉ ⲛ̅ⲥⲱϥ. ⲡⲁⲓ̈ ⲙ̅ⲡϥ̅ⲙⲁⲧⲉ ⲙ̅ⲙⲟϥ. ⲁⲧⲙⲛ̅ⲧⲥⲱⲧⲡ̅ ⲇⲉ ⲙⲁⲧⲉ ⲙ̅ⲙⲟϥ. ⲁⲡⲕⲉⲥⲉⲉⲡⲉ ⲇⲉ ⲧⲱⲙ ⲛ̅ϩⲏⲧ.
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
ⲏ̅ⲕⲁⲧⲁⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ⲁⲡⲛⲟⲩⲧⲉ ϯ ⲛⲁⲩ ⲛ̅ⲟⲩⲡ̅ⲛ̅ⲁ̅ ⲛⲙ̅ⲕⲁϩ ⲛ̅ϩⲏⲧ ϩⲉⲛⲃⲁⲗ ⲉⲧⲙ̅ⲛⲁⲩ ⲉⲃⲟⲗ. ⲁⲩⲱ ϩⲉⲛⲙⲁⲁϫⲉ ⲉⲧⲙ̅ⲥⲱⲧⲙ̅ ϣⲁϩⲣⲁⲓ̈ ⲉⲡⲟⲟⲩ ⲛ̅ϩⲟⲟⲩ.
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
ⲑ̅ϣⲁⲣⲉⲇⲁⲩⲉⲓⲇ ⲟⲛ ϫⲟⲟⲥ ϫⲉ ⲙⲁⲣⲉⲧⲉⲩⲧⲣⲁⲡⲉⲍⲁ ϣⲱⲡⲉ ⲛⲁⲩ ⲉⲩϭⲟⲣϭⲥ̅ ⲙⲛ̅ⲟⲩⲡⲁϣ. ⲁⲩⲱ ⲟⲩⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲙⲛ̅ⲟⲩⲧⲱⲱⲃⲉ ⲛⲁⲩ
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
ⲓ̅ⲙⲁⲣⲟⲩⲣ̅ⲕⲁⲕⲉ ⲛ̅ϭⲓⲛⲉⲩⲃⲁⲗ ⲉⲧⲙ̅ⲛⲁⲩ ⲉⲃⲟⲗ. ⲁⲩⲱ ⲧⲉⲩϫⲓⲥⲉ ⲛ̅ⲅⲟⲗⲕⲥ̅ ⲛ̅ⲥⲏⲩ ⲛⲓⲙ.
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
ⲓ̅ⲁ̅ⲧⲁϫⲟⲟⲥ ϭⲉ ϫⲉ ⲛ̅ⲧⲁⲩϫⲱⲣⲡ̅ ϫⲉⲉⲩⲉϩⲉ ⲛ̅ⲛⲉⲥϣⲱⲡⲉ. ⲁⲗⲗⲁ ϩⲙ̅ⲡⲉⲩϩⲉ ⲁⲡⲉⲩϫⲁⲓ̈ ϣⲱⲡⲉ ⲛ̅ⲛ̅ϩⲉⲑⲛⲟⲥ ⲉⲡϯⲕⲱϩ ⲛⲁⲩ.
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
ⲓ̅ⲃ̅ⲉϣϫⲉⲁⲡⲉⲩϩⲉ ⲇⲉ ⲣ̅ⲙⲛ̅ⲧⲣⲙ̅ⲙⲁⲟ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ. ⲁⲩⲱ ⲁⲡⲉⲩϣⲱⲱⲧ ⲣ̅ⲙⲛ̅ⲧⲣⲙ̅ⲙⲁⲟ ⲛ̅ⲛ̅ϩⲉⲑⲛⲟⲥ ⲉⲓ̈ⲉ ⲟⲩⲏⲣ ⲛ̅ϩⲟⲩⲟ ⲡⲉ ⲡⲉⲩϫⲱⲕ·
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
ⲓ̅ⲅ̅ϯϫⲱ ⲇⲉ ⲙ̅ⲙⲟⲥ ⲛⲏⲧⲛ̅ ⲛ̅ϩⲉⲑⲛⲟⲥ ⲉⲡϩⲟⲥⲟⲛ ⲅⲁⲣ ⲁⲛⲅ̅ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̅ⲛ̅ϩⲉⲑⲛⲟⲥ. ϯϯⲉⲟⲟⲩ ⲛ̅ⲧⲁⲇⲓⲁⲕⲟⲛⲓⲁ
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
ⲓ̅ⲇ̅ϫⲉ ⲉⲓ̈ⲉϯⲕⲱϩ ⲛ̅ⲧⲁⲥⲁⲣⲝ̅ ⲧⲁⲧⲟⲩϫⲉϩⲟⲓ̈ⲛⲉ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧⲟⲩ.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
ⲓ̅ⲉ̅ⲉϣϫⲉⲁⲡⲉⲩⲧⲥⲧⲟ ⲅⲁⲣ ⲉⲃⲟⲗ ⲣ̅ϩⲱⲧⲡ̅ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ. ⲉⲓ̈ⲉ ⲟⲩⲏⲣ ⲡⲉ ⲡⲉⲩϣⲟⲡⲟⲩ ⲉϩⲟⲩⲛ ⲛ̅ⲥⲁⲡⲧⲱⲟⲩⲛ ⲉⲃⲟⲗ ϩⲛ̅ⲛⲉⲧⲙⲟⲟⲩⲧ.
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
ⲓ̅ⲋ̅ⲉϣϫⲉⲡⲉⲑⲁⲃ ⲅⲁⲣ ⲟⲩⲁⲁⲃ. ⲉⲓ̈ⲉ ⲡⲕⲉⲟⲩⲱϣⲙ̅ ⲟⲩⲁⲁⲃ. ⲁⲩⲱ ⲉϣϫⲉⲧⲛⲟⲩⲛⲉ ⲟⲩⲁⲁⲃ ⲉⲓ̈ⲉ ⲛⲉⲥⲕⲉⲕⲗⲁⲇⲟⲥ.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
ⲓ̅ⲍ̅ⲉϣϫⲉϩⲟⲓⲛⲉ ⲇⲉ ⲛ̅ⲛⲉⲕⲗⲁⲇⲟⲥ ⲁⲩϣⲁⲁⲧⲟⲩ. ⲛ̅ⲧⲟⲕ ⲇⲉ ⲛ̅ⲧⲕ̅ⲟⲩⲃⲱ ⲛ̅ϫⲓⲧϩⲟⲟⲩⲧ ⲁⲩⲧⲟϭⲕ̅ ϩⲣⲁⲓ̈ ⲛ̅ϩⲏⲧⲟⲩ. ⲁⲩⲱ ⲁⲕϣⲱⲡⲉ ⲛ̅ⲕⲟⲓⲛⲱⲛⲟⲥ ⲉⲡⲕⲛⲛⲉ ⲛ̅ⲧⲛⲟⲩⲛⲉ ⲛⲧⲃⲱ ⲛ̅ϫⲟⲉⲓⲧ.
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
ⲓ̅ⲏ̅ⲙ̅ⲡⲣ̅ϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟⲕ ⲉϫⲛ̅ⲛⲉⲕⲗⲁⲇⲟⲥ. ⲉϣϫⲉⲕϣⲟⲩϣⲟⲩ ⲇⲉ ⲙ̅ⲙⲟⲕ. ⲛ̅ⲧⲟⲕ ⲁⲛ ⲉⲧϥⲓ ϩⲁⲧⲛⲟⲩⲛⲉ. ⲁⲗⲗⲁ ⲧⲛⲟⲩⲛⲉ ⲧⲉⲧϥⲓ ϩⲁⲣⲟⲕ
19 You will say then, "Branches were broken off, that I might be grafted in."
ⲓ̅ⲑ̅ⲕⲛⲁϫⲟⲟⲥ ϭⲉ ⲛⲁⲓ̈ ϫⲉ ⲛⲧⲁⲩϣⲉⲧϩⲉⲛⲕⲗⲁⲇⲟⲥ ϫⲉⲕⲁⲁⲥ ⲉⲩⲉⲧⲟϭⲧ̅
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
ⲕ̅ⲕⲁⲗⲱⲥ. ϩⲛ̅ⲟⲩⲙⲛ̅ⲧⲁⲡⲓⲥⲧⲟⲥ ⲁⲩϣⲁⲁⲧⲟⲩ. ⲛ̅ⲧⲟⲕ ⲇⲉ ⲉⲕⲁϩⲉⲣⲁⲧⲕ̅ ϩⲛ̅ⲧⲡⲓⲥⲧⲓⲥ. ⲙ̅ⲡⲣ̅ϫⲓⲥⲉ ϭⲉ ⲛ̅ϩⲏⲧ ⲁⲗⲗⲁ ⲁⲣⲓϩⲟⲧⲉ.
21 for if God did not spare the natural branches, neither will he spare you.
ⲕ̅ⲁ̅ⲉϣϫⲉⲙ̅ⲡⲉⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ϯⲥⲟ ⲉⲛⲉⲕⲗⲁⲇⲟⲥ ⲉⲧⲉϩⲱⲟⲩ ⲛⲉ. ⲛϥ̅ⲛⲁϯⲥⲟ ϩⲱⲱⲕ ⲁⲛ ⲉⲣⲟⲕ
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
ⲕ̅ⲃ̅ⲁⲛⲁⲩ ϭⲉ ⲉⲧⲙⲛ̅ⲧⲭⲣⲏⲥⲧⲟⲥ ⲁⲩⲱ ⲧⲙⲛ̅ⲧⲣⲉϥϣⲱⲱⲧ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲧⲙⲛ̅ⲧⲣⲉϥϣⲱⲱⲧ ⲙⲉⲛ ⲉϫⲛ̅ⲛⲉⲛⲧⲁⲩϩⲉ. ⲧⲙⲛ̅ⲧⲭⲣⲏⲥⲧⲟⲥ ⲇⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉϫⲱⲕ ⲉⲕϣⲁⲛϭⲱ ϩⲛ̅ⲧⲙⲛ̅ⲧⲭⲣⲏⲥⲧⲟⲥ. ⲉϣⲱⲡⲉ ⲙ̅ⲙⲟⲛ ϩⲱⲱⲕ ⲥⲉⲛⲁϣⲁⲁⲧⲕ̅.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
ⲕ̅ⲅ̅ⲛ̅ⲕⲟⲟⲩⲉ ϩⲱⲟⲩ ⲉⲩϣⲁⲛⲧⲙ̅ϭⲱ ϩⲛ̅ⲧⲉⲩⲙⲛ̅ⲧⲁⲧⲛⲁϩⲧⲉ ⲥⲉⲛⲁⲧⲟϭⲟⲩ. ⲟⲩⲛϭⲟⲙ ⲅⲁⲣ ⲟⲛ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲉⲧⲟϭⲟⲩ.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
ⲕ̅ⲇ̅ⲉϣϫⲉⲛ̅ⲧⲟⲕ ⲅⲁⲣ ⲛ̅ⲧⲁⲩϣⲁⲁⲧⲕ̅ ⲉⲃⲟⲗ ϩⲛ̅ⲟⲩⲃⲱ ⲛ̅ϫⲓⲧϩⲟⲟⲩⲧ ⲛⲁⲙⲉ ⲁⲩⲱ ⲡⲁⲣⲁⲧⲉⲕⲙⲓⲛⲉ ⲁⲩⲧⲟϭⲕ̅ ⲉⲩⲃⲱ ⲛ̅ϫⲓⲧⲛⲟⲩⲧⲙ̅. ⲡⲟⲥⲱ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ̈ ⲉϩⲟⲓ̈ⲛⲉ ⲣⲱ ⲛⲉ ⲥⲉⲛⲁⲧⲟϭⲟⲩ ⲉⲧⲉⲩⲃⲱ ⲛ̅ϫⲟⲉⲓⲧ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟⲟⲩ·
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
ⲕ̅ⲉ̅ϯⲟⲩⲱϣ ⲇⲉ ⲉⲧⲣⲉⲧⲛ̅ⲉⲓⲙⲉ ⲛⲁⲥⲛⲏⲩ ⲉⲡⲉⲉⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϫⲉⲕⲁⲁⲥ ⲉⲛⲛⲉⲧⲛ̅ϣⲱⲡⲉ ⲛⲏⲧⲛ̅ ⲛ̅ⲥⲁⲃⲉ ϫⲉ ⲛ̅ⲧⲁ(ⲟ)ⲩⲧⲱⲙ ⲛ̅ϩⲏⲧ ϣⲱⲡⲉ ⲛ̅ϩⲟⲓ̈ⲛⲉ ⲙ̅ⲡⲓⲥⲣⲁⲏⲗ ϣⲁⲛⲧⲉⲡϫⲱⲕ ⲛ̅ⲛ̅ϩⲉⲑⲛⲟⲥ ⲉⲓ ⲉϩⲟⲩⲛ.
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
ⲕ̅ⲋ̅ⲁⲩⲱ ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲛ̅ⲧⲉⲡⲓⲥⲣⲁⲏⲗ ⲧⲏⲣϥ̅ ⲟⲩϫⲁⲓ̈. ⲕⲁⲧⲁⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ϥⲛⲏⲩ ⲉⲃⲟⲗ ϩⲛ̅ⲥⲓⲱⲛ ⲛ̅ϭⲓⲡⲉⲧⲛⲟⲩϩⲙ̅ ⲛϥ̅ⲕⲧⲉⲙ̅ⲙⲛ̅ⲧϣⲁϥⲧⲉ ⲉⲃⲟⲗ ϩⲛ̅ⲓ̈ⲁⲕⲱⲃ.
27 This is my covenant to them, when I will take away their sins."
ⲕ̅ⲍ̅ⲁⲩⲱ ⲧⲁⲓ̈ ⲧⲉ ⲧⲇⲓⲁⲑⲏⲕⲏ ⲉⲧϣⲟⲟⲡ ⲛⲁⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧ ⲉⲓ̈ϣⲁⲛⲕⲱ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲩⲛⲟⲃⲉ
28 Concerning the gospel, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
ⲕ̅ⲏ̅ⲕⲁⲧⲁ ⲙⲉⲛ ⲙ̅ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲁⲩⲣ̅ϫⲁϫⲉ ⲉⲧⲃⲉⲧⲏⲩⲧⲛ̅. ⲕⲁⲧⲁ ⲧⲉ ⲧⲙⲛ̅ⲧⲥⲱⲧⲡ̅ ϩⲉⲛⲙⲉⲣⲓⲧ ⲛⲉ ⲉⲧⲃⲉⲛⲉⲩⲉⲓⲟⲧⲉ.
29 For the gifts and the calling of God are irrevocable.
ⲕ̅ⲑ̅ϩⲉⲛⲁⲧⲣ̅ϩⲧⲏϥ ⲅⲁⲣ ⲛⲉ ⲛⲉⲭⲁⲣⲓⲥⲙⲁ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲙⲛ̅ⲡⲉϥⲧⲱϩⲙ̅.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
ⲗ̅ⲛ̅ⲑⲉ ⲅⲁⲣ ⲛ̅ⲧⲱⲧⲛ̅ ⲙ̅ⲡⲓⲟⲩⲟⲉⲓϣ ⲉⲛⲧⲁⲧⲉⲧⲛ̅ⲣ̅ⲁⲧⲛⲁϩⲧⲉ ⲉⲡⲛⲟⲩⲧⲉ ⲧⲉⲛⲟⲩ ⲇⲉ ⲁⲩⲛⲁ ⲛⲏⲧⲛ̅ ϩⲛ̅ⲧⲙⲛ̅ⲧⲁⲧⲛⲁϩⲧⲉ ⲛ̅ⲛⲁⲓ̈.
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
ⲗ̅ⲁ̅ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲛ̅ⲛⲁⲓ̈ ϩⲱⲟⲩ ⲧⲉⲛⲟⲩ ⲉⲁⲩⲣ̅ⲁⲧⲛⲁϩⲧⲉ ⲉⲡⲉⲧⲛ̅ⲛⲁ ϫⲉⲕⲁⲁⲥ ϩⲱⲟⲩ ⲉⲩⲉⲛⲁ ⲛⲁⲩ ⲙⲛ̅ⲛ̅ⲥⲱⲥ.
ⲗ̅ⲃ̅ⲁⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ⲉⲧⲡ̅ⲟⲩⲟⲛ ⲛⲓⲙ ⲉϩⲟⲩⲛ ⲉⲩⲙⲛ̅ⲧⲁⲧⲛⲁϩⲧⲉ ϫⲉⲕⲁⲁⲥ ⲉϥⲉⲛⲁ ⲛⲁⲩ ⲧⲏⲣⲟⲩ. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
ⲗ̅ⲅ̅ⲱ̅ ⲡϣⲓⲕ ⲛ̅ⲧⲙⲛ̅ⲧⲣⲙ̅ⲙⲁⲟ ⲙⲛ̅ⲧⲥⲟⲫⲓⲁ ⲁⲩⲱ ⲡⲥⲟⲟⲩⲛ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲛ̅ⲑⲉ ⲉⲧⲉⲛⲉⲩⲉϣⲙⲉϣⲧ̅ ⲛ̅ϩⲁⲡ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲁⲩⲱ ⲉⲧⲉⲛⲉⲩⲉϣⲛ̅ⲣⲁⲧⲟⲩ ⲛ̅ⲛⲉϥϩⲓⲟⲟⲩⲉ.
34 For "Who has known the mind of the Lord, or who has been his counselor?"
ⲗ̅ⲇ̅ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲛⲧⲁϥⲉⲓⲙⲉ ⲉⲡϩⲏⲧ ⲙ̅ⲡϫⲟⲉⲓⲥ ⲡⲁⲓ̈ ⲉⲧⲛⲁⲧⲥⲁⲃⲉⲉⲓⲁⲧϥ̅ ⲉⲃⲟⲗ. ⲏ̅ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲛⲁϥ ⲛ̅ⲣⲉϥϫⲓϣⲟϫⲛⲉ.
35 "Or who has first given to him, and it will be repaid to him again?"
ⲗ̅ⲉ̅ⲏ̅ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥⲉⲓⲣⲉ ⲛⲁϥ ⲛ̅ϣⲟⲣⲡ̅ ⲧⲁⲣⲉϥⲧⲟⲩⲉⲓⲟ ⲛⲁϥ.
