Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. And he said, "Indeed, I will go down to Sheol to my son mourning." And his father wept for him. (Sheol h7585)
All his sons and daughters tried to console him, but he rejected their attempts. “No,” he said, “I will go down into my grave mourning for my son.” So Joseph's father went on weeping for him. (Sheol h7585)
But he said, "My son will not go down with you, for his brother is dead, and he alone is left. If harm should happen to him on the journey you are taking, then you will bring down my gray hairs with sorrow to Sheol." (Sheol h7585)
“My son won't go there with you!” Jacob declared. “His brother is dead, and he's the only one I have left. If anything bad happens to him on the journey you're planning, you'll send this old man to his grave in grief.” (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
If you take this one away from me too, and something bad happens to him, you'll send this old man to his grave in grief.’ (Sheol h7585)
it will happen, when he sees that the boy is not with us, that he will die. Your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. (Sheol h7585)
as soon as he sees the boy isn't there he'll die, and we will really send this old man, our father, to his grave in grief. (Sheol h7585)
But if the LORD make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised the LORD." (Sheol h7585)
But if the Lord does something totally different, and the earth opens up and swallows them down along with everything that belongs to them so that they go down alive into Sheol, then you will know that these men have acted with contempt to the Lord.” (Sheol h7585)
So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly. (Sheol h7585)
They went down alive into Sheol with all that they had. The earth closed over them, and they were no more. (Sheol h7585)
For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
My anger has been set on fire, burning down to the depths of the grave, destroying the earth and all it produces, even setting fire to the foundations of the mountains. (Sheol h7585)
The LORD kills, and makes alive. He brings down to Sheol, and brings up. (Sheol h7585)
The Lord kills and he revives; he sends some down to the grave, but he raises others up. (Sheol h7585)
The cords of Sheol were around me. The snares of death caught me. (Sheol h7585)
The grave wound its ropes around me; death set snares for me. (Sheol h7585)
Do therefore according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol h7585)
Do what you think is right, but don't let his gray head go down peacefully into the grave. (Sheol h7585)
Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood." (Sheol h7585)
So don't leave him unpunished. You're a wise man and you know what you have to do to him—send him down into the grave with blood on his gray head.” (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol h7585)
When a cloud disappears, it's gone, just as anyone who goes down to Sheol does not come back up. (Sheol h7585)
They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol h7585)
It is greater than the heavens—what can you do? It is deeper than Sheol—what can you know? (Sheol h7585)
"Oh that you would hide me in Sheol, that you would keep me secret, until your wrath is past, that you would appoint me a set time, and remember me. (Sheol h7585)
I wish you would hide me in Sheol; conceal me there until your anger is gone. Set a definite time for me there, and remember me! (Sheol h7585)
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
What am I looking for? To make my home in Sheol, to make my bed in darkness? (Sheol h7585)
Shall it go down with me to the gates of Sheol, or descend together into the dust?" (Sheol h7585)
Will hope go down with me to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
They spend their days in prosperity. In an instant they go down to Sheol. (Sheol h7585)
They live out their lives contentedly, and go down to Sheol in peace. (Sheol h7585)
Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol h7585)
Just as heat and drought dry up snowmelt, so Sheol takes away those who have sinned. (Sheol h7585)
Sheol is naked before him, and Abaddon has no covering. (Sheol h7585)
Sheol lies naked before God, Abaddon is uncovered. (Sheol h7585)
For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol h7585)
For no one remembers you when they're dead. Who is able to praise you from the grave? (Sheol h7585)
The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
The wicked depart, going to the grave—all nations who turn their backs on God. (Sheol h7585)
For you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay. (Sheol h7585)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Sheol h7585)
The cords of Sheol were around me. The snares of death came on me. (Sheol h7585)
The grave wound its ropes around me; death set snares for me. (Sheol h7585)
LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol h7585)
Lord, you rescued me from the grave, you brought me back to life, saving me from going down into the pit of death. (Sheol h7585)
Let me not be put to shame, LORD, for I have called on you. Let the wicked be put to shame. Let them be silent in Sheol. (Sheol h7585)
Lord, don't let me be disgraced, for I'm calling out to you. Instead let the wicked be disgraced, let them be silent in the grave. (Sheol h7585)
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol h7585)
Like sheep they are destined for the grave. Death will be their shepherd. Those who live right will rule over them in the morning. Their bodies will decay in the grave, far from their homes. (Sheol h7585)
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
But surely God will rescue me from the power of the grave; he will grab me back. (Selah) (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol h7585)
May death come quickly to them; may they go down into the grave alive, because evil finds its home in them. (Sheol h7585)
For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol h7585)
For your trustworthy love for me is so great; you have saved me from death. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol. (Sheol h7585)
My life is full of troubles, and my death is approaching. (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
There's no one who doesn't die—no one can save themselves from the power of the grave. (Selah) (Sheol h7585)
The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol h7585)
I was caught in the snares of death; I was trapped by terrors of the grave. All I experienced was suffering and grief. (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol, look, you are there. (Sheol h7585)
If I go up to heaven, you are there. If I lie down in Sheol, look—you are there too! (Sheol h7585)
"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol." (Sheol h7585)
Just as the earth is broken up by the plough, so shall their bones be scattered at the mouth of Sheol. (Sheol h7585)
let's swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol h7585)
Let's bury them alive; let's put them in the grave while they're still healthy! (Sheol h7585)
Her feet go down to death. Her steps lead straight to Sheol. (Sheol h7585)
She leads you down to death; she takes you down to the grave. (Sheol h7585)
Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
Her house leads to the grave—it goes down to the rooms of death. (Sheol h7585)
But he doesn't know that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
But they don't know that the dead are there, that those she's invited are in the depths of the grave. (Sheol h7585)
Sheol and Abaddon are before the LORD—how much more then the hearts of human beings. (Sheol h7585)
Those already dead have no secrets from the Lord—how much more does he know our thoughts! (Sheol h7585)
The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol h7585)
Life's path for the wise leads upwards, so that they can avoid the grave below. (Sheol h7585)
Punish him with the rod, and save his soul from Sheol. (Sheol h7585)
If you use physical correction you can save them from death. (Sheol h7585)
Sheol and Abaddon are never satisfied; and a man's eyes are never satisfied. (Sheol h7585)
In the same way that the grave and destruction are never satisfied, human desire is never satisfied. (Sheol h7585)
Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn't say, 'Enough.' (Sheol h7585)
The grave, the womb that doesn't become pregnant, the earth thirsty for water, and the fire that never says, “Enough!” (Sheol h7585)
Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol h7585)
Whatever you do, do it with all your strength, for when you go to the grave there's no more working or thinking, no more knowing or being wise. (Sheol h7585)
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. (Sheol h7585)
Stamp my name as a seal on your heart, like a seal on your arm, for love is strong as death, passion as unyielding as the grave—its arrows flash like fire, a blazing flame of the Lord. (Sheol h7585)
Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
The grave's appetite increases, its mouth opens wide, and Jerusalem's nobility and the masses will go down into it, along with the rowdy, drunken mobs. (Sheol h7585)
"Ask a sign of the LORD your God; ask it either in the depth, or in the height above." (Sheol h7585)
“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.” (Sheol h7585)
Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
Those in the grave beneath are keen to meet you when you arrive. It wakes the spirits of the dead to welcome you, those of all the rulers of the earth. All the kings of the nations stand up from their thrones. (Sheol h7585)
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
Your pride is now buried with you in the grave, along with the harp music you loved. Maggots are the bed you lie on, and worms are your blanket.’ (Sheol h7585)
Yet you shall be brought down to Sheol, to the depths of the Pit. (Sheol h7585)
But you are dragged down to the grave, into the depths of the pit. (Sheol h7585)
"Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'" (Sheol h7585)
You claim, “We've made an agreement with death; we've got a contract with the grave. When the terrible disaster rushes by, it won't affect us, because our lies protect us and we hide in our own deceptions.” (Sheol h7585)
Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
Your agreement with death will be canceled; your contract with the grave will be revoked. When the terrible disaster rushes by, it will trample you underfoot. (Sheol h7585)
I said, "In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years." (Sheol h7585)
I said to myself, “Do I have to go to my death just as my life is going well? Why can't I count on the rest of my years?” (Sheol h7585)
For Sheol can't praise you. And death can't celebrate you. And those who go down into the pit can't hope for your truth. (Sheol h7585)
Those in the grave cannot praise you, the dead cannot praise you. Those who go down into the pit can no longer hope in your faithfulness. (Sheol h7585)
You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and debased yourself even to Sheol. (Sheol h7585)
You went to offer Molech olive oil, covering yourself with many perfumes. You sent your messengers to distant places; you even went down into the world of the dead. (Sheol h7585)
"Thus says the LORD: 'In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
This is what the Lord God says: On the day it was brought down to Sheol, I had the deep waters mourn for it; I stopped its rivers flowing; I held back all its waters. I covered Lebanon in darkness, and all the trees in the forest withered. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
I made the nations tremble when they heard it fall, when I threw it down into Sheol with those who die. Then all the trees of Eden, the finest and best in Lebanon, all the trees that had plenty of water, were happy that this tree joined them in the earth below. (Sheol h7585)
They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, that lived under his shadow in the midst of the nations. (Sheol h7585)
They also went down with it into Sheol, to those who had been killed by the sword. They had been part of its army living in its shade among the nations. (Sheol h7585)
The strong among the mighty shall speak to him out of the midst of Sheol with those who help him: 'They are gone down, they lie still, even the uncircumcised, slain by the sword.' (Sheol h7585)
Powerful chiefs will speak from Sheol about Egypt and its allies: ‘They have come down here and lie with the heathen, with those killed by the sword.’ (Sheol h7585)
And they are not buried with the fallen warriors of ancient times, who went down to Sheol with their weapons of war, and having their swords placed under their heads, but the punishment for their iniquity rested on their bones; for they were the terror of the mighty in the land of the living. (Sheol h7585)
But they're not laid to rest with the fallen warriors of long ago who went down into Sheol with their weapons of war. Their swords were placed underneath their heads and their shields over their bones, although these powerful warriors once terrorized others when they were alive. (Sheol h7585)
I will ransom them from the power of Sheol. I will redeem them from death. Death, where is your victory? Sheol, where is your sting? "Compassion will be hidden from my eyes. (Sheol h7585)
I shall redeem them from the power of Sheol; I shall deliver them from death. Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my sight. (Sheol h7585)
Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol h7585)
Even if they dig down into Sheol, I will catch them and pull them up. Even if they climb up to heaven, I will bring them down. (Sheol h7585)
He said, "I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol h7585)
He began, “In my agony I cried out to the Lord and he answered me; from the depths of Sheol I pleaded for help and you answered me. (Sheol h7585)
And moreover, wealth is treacherous; a proud man will not endure. He enlarges his desire as Sheol, and he is like death, and can't be satisfied. He gathers all nations to himself, and collects to himself all peoples. (Sheol h7585)
In addition wealth provides no security. Those who are arrogant never have any peace; their greedy mouths are as wide open as the grave, and like death they are never satisfied. They gather nations like possessions, swallowing up many peoples. (Sheol h7585)
But I tell you, that everyone who is angry with his brother without a cause will be liable to judgment; and whoever will say to his brother, 'Raqa,' will be in danger of the council; and whoever will say, 'You fool,' will be in danger of the fire of hell. (Geenna g1067)
But I tell you, anyone who is angry with his brother will be condemned as guilty. Whoever calls his brother an idiot has to answer to the council, but whoever verbally abuses others is liable to the fire of judgment. (Geenna g1067)
And if your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell. (Geenna g1067)
If your right eye leads you to sin, then tear it out and throw it away, because it's better to lose one part of your body than to have your whole body thrown into the fire of judgment. (Geenna g1067)
And if your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell. (Geenna g1067)
If your right hand leads you to sin, then cut it off and throw it away, for it's better for you to lose one of your limbs than for your whole body to go into the fire of judgment. (Geenna g1067)
And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in hell. (Geenna g1067)
Don't be afraid of those who can kill you physically, but can't kill you spiritually. Instead, be afraid of the one who can destroy you physically and spiritually in the fires of destruction. (Geenna g1067)
And you, Capernaum, who are exalted to heaven, you will be brought down to hell. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day. (Hadēs g86)
And what about you, Capernaum? Will you be exalted to heaven? No, you'll go down to Hades! If the miracles had been performed in Sodom which happened among you, Sodom would still be here today. (Hadēs g86)
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn g165)
And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn g165)
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. (aiōn g165)
The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn g165)
As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. (aiōn g165)
Just as the weeds are harvested and burned so it will be at the end of the world. (aiōn g165)
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn g165)
I also tell you that you are Peter, and on this Rock I will build my church, and the gates of hell will not prevail against it. (Hadēs g86)
I also tell you that you are Peter, and on this rock I will build my church and the powers of death won't overcome it. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the everlasting fire. (aiōnios g166)
If your hand or your foot causes you to sin, cut it off and throw it away. It's better for you to enter eternal life crippled or lame rather than to have two hands or two feet and to be thrown into eternal fire. (aiōnios g166)
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the fire of hell. (Geenna g1067)
If your eye causes you to sin, pull it out and throw it away. It's better for you to enter eternal life with one eye than to have two eyes and to be thrown into the fire of judgment. (Geenna g1067)
And look, someone came to him and said, "Teacher, what good thing must I do, that I may have everlasting life?" (aiōnios g166)
A man came to Jesus and asked him, “Teacher, what good things must I do to gain eternal life?” (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit everlasting life. (aiōnios g166)
All those who because of me have left their homes, brothers, sisters, father, mother, children, and fields, will receive back a hundred times more, and will receive eternal life. (aiōnios g166)
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever." Immediately the fig tree withered away. (aiōn g165)
He saw a fig tree at the side of the road, so he went over to it but didn't find any fruit, only leaves. He told the fig tree, “May you never ever produce fruit again!” Immediately the fig tree withered. (aiōn g165)
"Woe to you, scribes and Pharisees, hypocrites. For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves. (Geenna g1067)
What a disaster is coming on you, religious teachers and Pharisees, you hypocrites! For you travel over land and sea to make a single convert, and when you do, you make him twice a son of darkness as you are yourselves. (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna g1067)
You snakes, you brood of vipers, how will you escape the judgment of condemnation? (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? And what will be the sign of your coming, and of the end of the age?" (aiōn g165)
As Jesus sat on the Mount of Olives, the disciples came to him in private, and asked, “Please tell us when this will happen. What will be the sign of your coming and the end of the world?” (aiōn g165)
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the everlasting fire which is prepared for the devil and his angels; (aiōnios g166)
He'll also say to those on his left, ‘Go away from me, you who are doomed, into the eternal fire prepared for the devil and his angels! (aiōnios g166)
These will go away into everlasting punishment, but the righteous into everlasting life." (aiōnios g166)
They will go away into eternal condemnation, but those who are good will enter eternal life.” (aiōnios g166)
teaching them to obey all things that I commanded you. And look, I am with you every day, even to the end of the age." (aiōn g165)
Teach them to follow all the commands I have given you. Remember, I am always with you, to the very end of the world.” (aiōn g165)
and the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
but worries of this world, the temptation of wealth, and other distractions choke the growth of the word, and it becomes unproductive. (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire, (Geenna g1067)
If your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into hell. (Geenna g1067)
If your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet. (Geenna g1067)
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell, (Geenna g1067)
If your eye causes you to sin, gouge it out! It's better to enter the kingdom of God with just one eye than to be thrown into Gehenna still having both eyes, (Geenna g1067)
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what must I do that I may inherit everlasting life?" (aiōnios g166)
As Jesus set out on his journey, a man came running over and kneeled down before Jesus. “Good teacher, what should I do to make sure I have eternal life?” he asked. (aiōnios g166)
Jesus told it, "May no one ever eat fruit from you again." and his disciples heard it. (aiōn g165)
He said to the tree, “May no one eat fruit from you ever again.” His disciples heard his words. (aiōn g165)
and he will reign over the house of Jacob forever. There will be no end to his Kingdom." (aiōn g165)
and he will reign over the house of Jacob forever. His kingdom will never come to an end.” (aiōn g165)
As he spoke to our fathers, to Abraham and his offspring forever." (aiōn g165)
just as he promised our fathers, to Abraham and his descendants for ever.” (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
as he promised through his holy prophets long ago. (aiōn g165)
They pleaded with him that he would not command them to go into the abyss. (Abyssos g12)
They begged Jesus not to order them to go into the Abyss. (Abyssos g12)
And you, Capernaum, will you be exalted to heaven? You will be brought down to hell. (Hadēs g86)
And you, Capernaum, you won't be exalted to heaven; you will go down to Hades. (Hadēs g86)
And look, a certain Law scholar stood up and tested him, saying, "Teacher, what must I do to inherit everlasting life?" (aiōnios g166)
Once an expert in religious law stood up and tried to trap Jesus. “Teacher,” he asked, “What do I have to do to gain eternal life?” (aiōnios g166)
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into hell. Yes, I tell you, fear him. (Geenna g1067)
Let me make it clear whom you should be afraid of. You should be afraid of the one who after he has killed has the power to dispose of them in Gehenna. That's the one you should be afraid of. (Geenna g1067)
"His lord commended the dishonest manager for his shrewdness, for the people of this age are more shrewd in dealing with their own generation than the people of light. (aiōn g165)
The rich man commended his dishonest manager for his cunning idea. The children of this world are more cunning towards one another than are the children of light. (aiōn g165)
And I say to you, make friends for yourselves by means of unrighteous mammon, so that when it is gone they may welcome you into the everlasting dwellings. (aiōnios g166)
I tell you, use the wealth of this world to make friends for yourselves so that when it's gone, you'll be welcomed into an eternal home. (aiōnios g166)
In hell, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
In Hades, where he was in torment, he looked up and saw Abraham in the far distance, with Lazarus beside him. (Hadēs g86)
A certain ruler asked him, saying, "Good Teacher, what must I do to inherit everlasting life?" (aiōnios g166)
One of the rulers came to Jesus and asked him, “Good Teacher, what do I have to do to inherit eternal life?” (aiōnios g166)
Jesus said to them, "The people of this age marry and are given to someone to marry. (aiōn g165)
“Here in this age people marry and are given in marriage,” Jesus explained. (aiōn g165)
But those who are regarded as worthy of a place in that age and the resurrection from the dead neither marry nor are given to someone to marry. (aiōn g165)
“But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
so that everyone who believes in him may have life without end. (aiōnios g166)
that everyone who trusts in him will have eternal life. (aiōnios g166)
For this is how God loved the world: he gave his only Son, so that everyone who believes in him will not perish but have life without end. (aiōnios g166)
For God loved the world, and this is how: he gave his one and only Son, so that everyone who trusts in him shouldn't die, but have eternal life. (aiōnios g166)
Whoever believes in the Son has everlasting life, but whoever refuses to believe in the Son won't see life, but the wrath of God remains on him." (aiōnios g166)
Anyone who trusts in the Son has eternal life, but anyone who refuses to trust the Son will not experience eternal life but remains under God's condemnation. (aiōnios g166)
He who reaps receives wages, and gathers fruit to everlasting life; that both he who sows and he who reaps may rejoice together. (aiōnios g166)
The reaper is being paid and harvesting a crop for eternal life so that both the sower and the reaper can celebrate. (aiōnios g166)
"Truly, truly, I tell you, he who hears my word, and believes him who sent me, has everlasting life, and does not come into judgment, but has passed out of death into life. (aiōnios g166)
I tell you the truth: those who follow what I say and trust the one who sent me have eternal life. They won't be condemned, but have gone from death to life. (aiōnios g166)
You search the Scriptures, because you think that in them you have everlasting life; and these are they which testify about me. (aiōnios g166)
You search the Scriptures because you think that through them you'll gain eternal life. But the evidence they give is in support of me! (aiōnios g166)
Do not work for the food which perishes, but for the food which remains to everlasting life, which the Son of Man will give to you. For God the Father has sealed him." (aiōnios g166)
Don't be preoccupied about food that doesn't last, but concentrate on the lasting food of eternal life which the Son of man will give you, for God the Father has placed his seal of approval on him.” (aiōnios g166)
This is the will of my Father, that everyone who sees the Son, and believes in him, should have everlasting life; and I will raise him up at the last day." (aiōnios g166)
What my Father wants is for everyone who sees the Son and trusts in him to have eternal life, and for me to raise them up at the last day.” (aiōnios g166)
Truly, truly, I tell you, he who believes has everlasting life. (aiōnios g166)
I tell you the truth: anyone who trusts in him has eternal life. (aiōnios g166)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh." (aiōn g165)
I am the life-giving bread from heaven, and anyone who eats this bread will live forever. The bread is my flesh that I give so that the world may live.” (aiōn g165)
He who eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios g166)
Those who eat my flesh and drink my blood have eternal life, and I will raise them up at the last day. (aiōnios g166)
This is the bread which came down out of heaven—not as the fathers ate, and died. He who eats this bread will live forever." (aiōn g165)
Now this is the bread that came down from heaven, not the kind your forefathers ate and still died. Anyone who eats this bread will live forever.” (aiōn g165)
Simon Peter answered him, "Lord, to whom would we go? You have the words of everlasting life. (aiōnios g166)
Simon Peter answered, “Lord, who would we follow? You're the one who has the words of eternal life. (aiōnios g166)
A slave does not live in the house forever. A son remains forever. (aiōn g165)
A slave doesn't have a permanent place in the family, but the son is part of the family forever. (aiōn g165)
Truly, truly, I tell you, if a person keeps my word, he will never see death." (aiōn g165)
I tell you the truth, anyone who follows my teaching will never die.” (aiōn g165)
Then the Judeans said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If anyone keeps my word, he will never taste of death.' (aiōn g165)
“Now we know you're demon-possessed,” said the Jews. “Abraham died, and the prophets did too, and you're telling us ‘anyone who follows my teaching will never die’! (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
Never before in the whole of history has anyone heard of a man born blind being healed. (aiōn g165)
And whoever lives and believes in me will never die. Do you believe this?" (aiōn g165)
All who live in me and trust in me will never die. Do you believe this?” (aiōn g165)
He who loves his life loses it, and he who hates his life in this world will keep it to everlasting life. (aiōnios g166)
If you love your own life you will lose it, but if you don't love your own life in this world you will keep your life forever. (aiōnios g166)
The crowd answered him, "We have heard out of the law that the Messiah remains forever. Then how can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?" (aiōn g165)
The crowd responded, “The Law tells us that the Messiah will live forever, so how can you say the Son of man must be ‘lifted up’? Who is this ‘Son of man’?” (aiōn g165)
I know that his commandment is everlasting life. The things therefore which I speak, even as the Father has said to me, so I speak." (aiōnios g166)
I know that what he told me to say brings eternal life—so whatever I say is what the Father told me.” (aiōnios g166)
Peter said to him, "You will never wash my feet." Jesus answered him, "If I do not wash you, you have no part with me." (aiōn g165)
“No!” Peter protested. “You'll never wash my feet!” Jesus replied, “If I don't wash you, you have no part with me.” (aiōn g165)
I will pray to the Father, and he will give you another Helper, that he may be with you forever, — (aiōn g165)
I will ask the Father, and he will give you another Comforter, (aiōn g165)
even as you gave him authority over all flesh, he will give everlasting life to all whom you have given him. (aiōnios g166)
For you gave him authority over all people so that he might give eternal life to all those you have given to him. (aiōnios g166)
This is everlasting life, that they may know you, the only true God, and him whom you sent, Jesus (the) Messiah. (aiōnios g166)
Eternal life is this: to know you, the only true God, and Jesus Christ whom you sent. (aiōnios g166)
because you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay. (Hadēs g86)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Hadēs g86)
he foreseeing this spoke about the resurrection of the Messiah, that neither was he left in Sheol, nor did his flesh see decay. (Hadēs g86)
David saw what would happen and spoke about the resurrection of Christ—for Christ was not abandoned to the grave nor did he experience decay. (Hadēs g86)
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
For he must stay in heaven until the time when everything is restored, as God announced through his holy prophets long ago. (aiōn g165)
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people. (aiōnios g166)
So Paul and Barnabas spoke out strongly, saying “We had to speak the word of God to you first. But now that you're rejecting it—you're deciding that you're not worthy of eternal life—well now we're turning to the foreigners. (aiōnios g166)
As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed. (aiōnios g166)
When the foreigners heard this they were overjoyed, praising the Lord's word, and all those chosen for eternal life trusted in God. (aiōnios g166)
known from long ago.' (aiōn g165)
This is what the Lord says, who revealed these things long ago.’ (aiōn g165)
For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. (aïdios g126)
Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse, (aïdios g126)
who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. (aiōn g165)
They exchanged God's truth for a lie, worshiping and serving creatures instead of the Creator, who deserves praise forever. Amen. (aiōn g165)
to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios g166)
Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life. (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to everlasting life through Jesus (the) Messiah our Lord. (aiōnios g166)
Just as sin ruled us and brought us death, now grace rules by making us right with God, bringing us eternal life through Jesus Christ our Lord. (aiōnios g166)
But now, being made free from sin, and having become slaves of God, you have your fruit of sanctification, and the result of everlasting life. (aiōnios g166)
But now that you're set free from sin, and have become God's slaves, the results will be a pure life—and in the end, eternal life. (aiōnios g166)
For the wages of sin is death, but the free gift of God is everlasting life in Messiah Jesus our Lord. (aiōnios g166)
The wage sin pays is death, but God's free gift is eternal life through Christ Jesus our Lord. (aiōnios g166)
of whom are the patriarchs, and from whom is the Messiah, as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
They are our forefathers—ancestors of Christ, humanly-speaking, the one who rules over everything, the eternally-blessed God. Amen. (aiōn g165)
or, 'Who will go down into the deep?' (that is, to bring Messiah up from the dead.)" (Abyssos g12)
or “‘who'll go to the place of the dead?’ (asking to bring Christ back from the dead).” (Abyssos g12)
For God has bound everyone over to disobedience, that he might have mercy on all. (eleēsē g1653)
For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. (eleēsē g1653)
For from him and by him and in him are all things. To him be the glory for ever. Amen. (aiōn g165)
Everything comes from him, everything exists through him, and everything is for him. Glory to him forever, Amen! (aiōn g165)
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn g165)
Don't follow the ways of this world; instead be transformed by the spiritual renewal of your mind so you can demonstrate what God's will really is—good, pleasing, and perfect. (aiōn g165)
Now to him who is able to establish you according to my gospel and the proclamation of Jesus (the) Messiah, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios g166)
Now to him who can make you strong Through the good news I share and the message of Jesus Christ, According to the mystery of truth that has been revealed, The mystery of truth, hidden for eternity, (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios g166)
now made visible; Through the prophets' writings, and Following the command of the eternal God, The mystery of truth is made known to everyone everywhere so they can trust and obey him; (aiōnios g166)
to the only wise God, through Jesus (the) Messiah, to whom be the glory forever. Amen. (aiōn g165)
To the one and only wise God, Through Jesus Christ— To him be glory for ever. Amen. (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn't God made foolish the wisdom of the world? (aiōn g165)
So how about the wise, the writers, and the philosophers of this age? Hasn't God turned the wisdom of this world into foolishness? (aiōn g165)
We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn g165)
However, we do use words of wisdom when we speak to those who are spiritually mature, but this isn't wisdom that comes from this world, or from the rulers of this world who soon fade from the scene. (aiōn g165)
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God determined in advance before the ages for our glory, (aiōn g165)
On the contrary we explain God's wisdom in terms of a revealed mystery that was previously hidden which God planned for our glory before the creation of the worlds. (aiōn g165)
which none of the rulers of this age has understood. For had they known it, they would not have crucified the Lord of glory. (aiōn g165)
None of the rulers of this world understood anything about this—for if they had, they would not have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this age, let him become a fool, that he may become wise. (aiōn g165)
Don't deceive yourselves. If there's anyone of you who thinks they're worldly wise, they should become fools so they can become truly wise! (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I do not cause my brother to stumble. (aiōn g165)
So if eating food sacrificed to idols would cause my fellow believer to stumble, I will never eat such meat ever again, so that I don't offend any believer. (aiōn g165)
Now these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn g165)
All the things that happened to them are examples to us and were written down to warn us, we who are living close to the end of time. (aiōn g165)
"Death, where is your victory? Death, where is your sting?" (Hadēs g86)
Death—where's your victory? Death—where's your sting?” (Hadēs g86)
in whom the god of this world has blinded the minds of the unbelieving, so they would not see the light of the glorious gospel of Messiah, who is the image of God. (aiōn g165)
The god of this world has blinded the minds of those who don't trust in God. They can't see the light of the good news of the glory of Christ, who is the image of God. (aiōn g165)
For this momentary light affliction is working for us a far more exceeding and everlasting weight of glory; (aiōnios g166)
These trivial troubles we have only last for a little while, but they produce for us an ever-increasing degree of glory. (aiōnios g166)
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are everlasting. (aiōnios g166)
We don't concern ourselves with what can be seen, for we look forward to what can't be seen. What we see is temporary, but what we can't see is eternal. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
We know that when this earthly “tent” we live in is taken down, we have a house prepared by God, not made by human hands. It is eternal and is in heaven. (aiōnios g166)
As it is written, "He has scattered, he has given to the poor; his righteousness endures forever." (aiōn g165)
As Scripture says, “He gives generously to the poor; his generosity is everlasting.” (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed forevermore, knows that I do not lie. (aiōn g165)
The God and Father of the Lord Jesus—may he be praised forever—knows I am not lying. (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn g165)
Jesus gave himself for our sins to set us free from this current world of evil, following the will of our God and Father. (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
To him be glory forever and ever! Amen. (aiōn g165)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap everlasting life. (aiōnios g166)
If you sow according to your sinful human nature, from that nature you'll reap self-destruction. But if you sow according to the Spirit, from the Spirit you'll reap eternal life. (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn g165)
far above any other ruler, authority, power, or lord, or any leader with all their titles—not only in this world, but also in the coming world too. (aiōn g165)
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience; (aiōn g165)
living your lives according to the ways of the world, under the control of the devil, whose spirit is at work in those who disobey God. (aiōn g165)
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Messiah Jesus; (aiōn g165)
so that in all eternity to come he could demonstrate the amazing extent of his grace in showing us kindness through Christ Jesus. (aiōn g165)
and to bring to light for all what is the administration of the mystery which for ages has been hidden in God, who created all things; (aiōn g165)
and to help everyone see the purpose of the mystery which from the very beginning was hidden in God who made everything. (aiōn g165)
according to the purpose of the ages which he purposed in Messiah Jesus our Lord; (aiōn g165)
This was in accordance with God's eternal purpose that he carried out in Christ Jesus our Lord. (aiōn g165)
to him be the glory in the church and in Messiah Jesus to all generations forever and ever. Amen. (aiōn g165)
may he be glorified in the church and in Christ Jesus through all generations for ever and ever. Amen. (aiōn g165)
For our wrestling is not against flesh and blood, but against the rulers, against the powers, against the world's rulers of this darkness, and against the spiritual forces of wickedness in the heavenly places. (aiōn g165)
We're not fighting against human forces, but against supernatural rulers and powers, the dark lords of this world, against the spiritual forces of evil in the heavens. (aiōn g165)
Now to our God and Father be the glory forever and ever. Amen. (aiōn g165)
Glory be to God the Father, forever and ever. Amen. (aiōn g165)
the mystery which has been hidden for ages and generations. But now it has been revealed to his saints. (aiōn g165)
This is the mystery that was hidden down through the ages and for many generations, but it's now been revealed to God's people. (aiōn g165)
who will pay the penalty: everlasting destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
They will rightly experience the consequence of eternal loss, separated from the presence of the Lord and his glorious power, (aiōnios g166)
Now our Lord Jesus (the) Messiah himself, and God our Father, who loved us and gave us everlasting comfort and good hope through grace, (aiōnios g166)
Now may our Lord Jesus Christ himself and God the Father (who through his grace gave us eternal confidence and a trustworthy hope), (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Jesus (the) Messiah might display all his patience, for an example of those who were going to believe in him for everlasting life. (aiōnios g166)
For this reason I was shown mercy—since I'm the worst sinner, Jesus Christ could demonstrate his infinite patience as an example to those who choose to trust in him and gain eternal life. (aiōnios g166)
Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
Honor and glory forever and ever to the eternal King, the immortal, invisible, and only God! Amen. (aiōn g165)
Fight the good fight of faith. Lay hold of the everlasting life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
Fight the good fight as you trust in God. Hold on tightly to the eternal life to which you were called. This is what you promised to do in front of many witnesses. (aiōnios g166)
who alone has immortality, dwelling in unapproachable light; whom no human has seen, nor can see: to whom be honor and eternal power. Amen. (aiōnios g166)
He is the only one who is immortal, and lives in unapproachable light. No one has seen him or can see him—honor and eternal power is his! Amen. (aiōnios g166)
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on God, who richly provides us with everything to enjoy; (aiōn g165)
Warn those who are rich in the present world not to become proud. Tell them not to place their trust in wealth that is so insecure but in God who so freely gives us everything for our enjoyment. (aiōn g165)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Messiah Jesus before time began, (aiōnios g166)
He is the one who has saved us and called us to live a holy life—not through what we do, but by God's own plan and through his grace. (aiōnios g166)
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Messiah Jesus with everlasting glory. (aiōnios g166)
Despite all this I'm willing to keep on going for the sake of God's people so that they may gain the salvation of Christ Jesus that is eternal glory. (aiōnios g166)
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Demas has abandoned me because he loves the things of this world more, and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
And the Lord will deliver me from every evil deed, and will bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
The Lord will rescue me from all the evil things done against me, and will bring me safely to his heavenly kingdom. His is the glory forever and ever. Amen. (aiōn g165)
in hope of everlasting life, which God, who cannot lie, promised before time began; (aiōnios g166)
This gives them the hope of eternal life that God (who cannot lie) promised ages ago, (aiōnios g166)
instructing us to say "No" to ungodliness and worldly desires, and to live soberly, righteously, and godly in this present age; (aiōn g165)
It teaches us to reject a godless way of life with the desires of this world. Instead we should live thoughtful, self-controlled lives that are right before God in the present world (aiōn g165)
that, being justified by his grace, we might be made heirs according to the hope of everlasting life. (aiōnios g166)
Now that we are set right by his grace we have become heirs having the hope of eternal life. (aiōnios g166)
For perhaps he was therefore separated from you for a while, that you would have him forever, (aiōnios g166)
Maybe you lost him for a while so that you could have him back forever! (aiōnios g166)
in these last days has spoken to us by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn g165)
has in these last days spoken to us through his Son. God appointed the Son heir of everything, and made the universe through him. (aiōn g165)
But of the Son he says, "Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your Kingdom. (aiōn g165)
but about the Son he says, “Your throne, God, lasts forever and ever, and justice is the ruling scepter of your kingdom. (aiōn g165)
As he says also in another place, "You are a priest forever, after the order of Melchizedek." (aiōn g165)
In another verse, God says, “You are a priest forever, following the order of Melchizedek.” (aiōn g165)
Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios g166)
When his experience was complete, he became the source of eternal salvation to everyone who does what he says, (aiōnios g166)
of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
or teachings about baptism, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
who had known God's good word and the power of the coming age— (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn g165)
That's where Jesus went in on our behalf, because he had become a high priest according to the order of Melchizedek. (aiōn g165)
for it is testified, "You are a priest forever, according to the order of Melchizedek." (aiōn g165)
That's why it says, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)
But he became a priest with an oath because God told him, “The Lord has taken a solemn vow and will not change his mind: You are a priest forever.” (aiōn g165)
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
but since Jesus lives forever, his priesthood is permanent. (aiōn g165)
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever. (aiōn g165)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
how much more will the blood of Messiah, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
By faith, we understand that the ages were prepared by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
Through our trust in God we understand that the whole universe was created by God's command, that what can be seen was made out of what cannot be seen. (aiōn g165)
Jesus (the) Messiah is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of an everlasting covenant, our Lord Jesus, (aiōnios g166)
Now may the God of peace who raised our Lord Jesus, the great shepherd of the sheep, from the dead, with the blood of an eternal agreement— (aiōnios g166)
make you complete in every good thing to do his will, working in us that which is well pleasing in his sight, through Jesus (the) Messiah, to whom be the glory forever. Amen. (aiōn g165)
may he provide you with all that is good so you can do his will. May he work in us, doing everything that pleases him, through Jesus Christ—glory to him forever and ever. Amen. (aiōn g165)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by hell. (Geenna g1067)
And the tongue is a fire! The tongue is a world of evil among the parts of the body. It disgraces all you are as a person, and can burn down the whole of your life, since it is set on fire by Gehenna. (Geenna g1067)
having been born again, not of corruptible seed, but of incorruptible, through the living and abiding word of God. (aiōn g165)
You've been born again, not the product of a mortal “seed,” but immortal, through the living, eternal word of God. (aiōn g165)
but the word of the Lord endures forever." This is the word preached as gospel to you. (aiōn g165)
But the word of the Lord remains forever.” This word is the good news that was explained to you. (aiōn g165)
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus (the) Messiah, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
Anyone who speaks should do so as though God is speaking through them. Anyone who wants to help others should do so through the strength that God gives, so that in everything God may be glorified through Jesus Christ. May glory and power be his forever and ever. Amen. (aiōn g165)
And the God of all grace, who called you to his eternal glory in Messiah, after you have suffered a little while, will himself restore, confirm, strengthen and establish you. (aiōnios g166)
After you have suffered for a little while, the God of all grace who called you into his eternal glory in Christ, will himself restore you, support you, strengthen you, and give you a solid foundation. (aiōnios g166)
For thus you will be richly supplied with the entrance into the everlasting Kingdom of our Lord and Savior, Jesus (the) Messiah. (aiōnios g166)
You will receive a tremendous welcome into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For if God did not spare angels when they sinned, but cast them down to the lower parts of hell, and committed them to chains of darkness, to be reserved for judgment; (Tartaroō g5020)
For God didn't even spare the angels when they sinned. He threw them into Tartarus, holding them in dark pits ready for judgment. (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus (the) Messiah. To him be the glory both now and forever. Amen. (aiōn g165)
May you grow in the grace and in the knowledge of our Lord and Savior Jesus Christ. May he have glory, both now and forever! Amen. (aiōn g165)
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios g166)
This Life was revealed to us; we saw it and give evidence about it. We are telling you about the one who is Eternal Life, who was with the Father, and who was revealed to us. (aiōnios g166)
The world is passing away with its lusts, but he who does God's will remains forever. (aiōn g165)
The world and its evil desires are coming to an end, but those who do the will of God will live forever. (aiōn g165)
This is the promise which he promised us, the everlasting life. (aiōnios g166)
Eternal life—this is what he has promised us! (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has everlasting life remaining in him. (aiōnios g166)
All those who hate their Christian brothers and sisters are murderers, and you know that no murderers have eternal life within them! (aiōnios g166)
The testimony is this, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
The evidence is this: God has given eternal life to us, and we have this life through his Son. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have everlasting life. (aiōnios g166)
I'm writing to tell those of you who trust in the name of the Son of God so you can be certain you have eternal life. (aiōnios g166)
We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus (the) Messiah. He is the true God and eternal life. (aiōnios g166)
We also know that the Son of God has come, and has helped us to understand so we can recognize the one who is true. We live in him who is true, in his Son Jesus Christ. He is the true God, and is eternal life. (aiōnios g166)
for the truth's sake, which remains in us, and it will be with us forever: (aiōn g165)
because the truth lives in us and will be with us forever. (aiōn g165)
Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios g126)
Even those angels that were not content with their God-given positions but abandoned their rightful places—he has placed them in eternal chains of darkness until the great Day of Judgment. (aïdios g126)
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of everlasting fire. (aiōnios g166)
In just the same way, Sodom and Gomorrah and the towns nearby that pursued immorality and perverted sex are provided as an example of those that experience the punishment of eternal fire. (aiōnios g166)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn g165)
They're violent ocean waves, foaming in their own disgrace. They're false stars, doomed forever to utter darkness. (aiōn g165)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus (the) Messiah to everlasting life. (aiōnios g166)
keep yourselves safe in God's love, and wait for the mercy of our Lord Jesus Christ who brings eternal life. (aiōnios g166)
to the only God our Savior, through Jesus (the) Messiah our Lord, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn g165)
to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, now, and forever. Amen. (aiōn g165)
and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. (aiōn g165)
who made us into his kingdom, priests to his God and Father—to Jesus be glory and authority for ever and ever. Amen. (aiōn g165)
And when the living creatures give glory and honor and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn g165)
Whenever the living creatures glorify, honor, and thank the one that sits on the throne, who lives for ever and ever, (aiōn g165)
the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn g165)
the twenty-four elders fall down before him that sits on the throne. They will worship the one who lives for ever and ever, and throw down their crowns before the throne. They say, (aiōn g165)
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever." (aiōn g165)
Then I heard every creature in heaven, on earth, and under the earth, in the sea—every creature everywhere—replying: “To the one who sits on the throne, and to the Lamb be blessing, honor, glory, and authority, for ever and ever.” (aiōn g165)
And I looked, and suddenly there was a pale horse, and he who sat on it, his name was Death. Hell followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs g86)
I looked and saw a pale horse. The rider was called Death, and Hades followed him. They received authority over a quarter of the earth to kill people by the sword, by famine, by plague, and by wild beasts. (Hadēs g86)
saying, "Amen. Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever. Amen." (aiōn g165)
“Amen!” they said. “Blessing, glory, wisdom, gratitude, honor, power, and strength, be to God for ever and ever. Amen.” (aiōn g165)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos g12)
The fifth angel blew his trumpet. I watched a star fall from heaven to earth. He was given the key to the opening of the Abyss. (Abyssos g12)
He opened the shaft of the bottomless pit, and smoke went up out of the shaft, like the smoke from a great furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos g12)
He opened the entrance to the Abyss, and smoke came up out of the Abyss like the smoke of a huge furnace. The sun and the atmosphere became dark because of the smoke from the Abyss. (Abyssos g12)
They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," and in Greek, he has the name "Apollyon." (Abyssos g12)
Ruling over them as their king was the angel of the Abyss who is called Abaddon in Hebrew and Apollyon in Greek. (Abyssos g12)
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn g165)
He made a sacred oath by the one who lives for ever and ever, who created the heavens and everything in them, and the earth and everything in it, and the sea and everything in it. “No more delay!” he said. (aiōn g165)
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
When they finish their testimony, the beast coming from the Abyss will attack them, defeat them, and kill them. (Abyssos g12)
The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world now belongs to our Lord and to his Messiah, and he will reign forever and ever." (aiōn g165)
The seventh angel blew his trumpet, and loud voices shouted in heaven, “The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he shall reign for ever and ever.” (aiōn g165)
I saw another angel flying in mid heaven, having an everlasting gospel to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. (aiōnios g166)
Then I saw another angel flying in mid-heaven. He had the eternal good news to announce to those who lived on the earth, to every nation, tribe, language, and people. (aiōnios g166)
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
The smoke of their anguish ascends for ever and ever. They don't have any relief day or night, those who worship the beast and his image and who receive the mark of his name.” (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the judgment of God, who lives for ever and ever. (aiōn g165)
The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos g12)
The beast you saw once was, but is not, will soon come up again out of the Abyss, and will then be completely destroyed. Those that live on the earth who don't have their names written in the book of life will be amazed when they see the beast that once was but is not, and yet shall return. (Abyssos g12)
A second said, "Hallelujah. Her smoke goes up forever and ever." (aiōn g165)
Again they shouted, “Hallelujah! The smoke from her destruction ascends for ever and ever.” (aiōn g165)
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
The beast was captured, along with the false prophet who performed miracles in his presence (by which he deceived those who had received the mark of the beast and those who worshiped the beast's image). Both of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
I saw an angel descending from heaven, holding the key of the Abyss and a large chain in his hand. (Abyssos g12)
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time. (Abyssos g12)
The angel threw him into the Abyss and shut it and sealed it over him, so that he would no longer be able to deceive the nations until the thousand years were over. After that he has to be set free for a little while. (Abyssos g12)
The sea gave up the dead who were in it. Death and hell gave up the dead who were in them. They were judged, each one according to his works. (Hadēs g86)
The sea handed over the dead in it, and death and Hades handed over the dead that were in them, and everyone was judged according to what they had done. (Hadēs g86)
But to the cowards, and unbelieving, and detestable, and murderers, and sexually immoral, and sorcerers, and idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death." (Limnē Pyr g3041 g4442)
But anyone who is a coward, who doesn't trust me, who does disgusting things, who is a murderer, who is sexually immoral, who practices witchcraft, who worships idols, who tells lies—their chosen place is in the lake that burns with fire and sulfur. This is the second death.” (Limnē Pyr g3041 g4442)
There will no longer be any night, and they have no need for the light of a lamp or the light of the sun, because the Lord God will shine on them. And they will reign forever and ever. (aiōn g165)
There will be no more night, and they will not need the light of a lamp, or the light of the sun, because the Lord God will give them light. They shall reign for ever and ever. (aiōn g165)
