Luke 20
1 It happened on one of those days, as he was teaching the people in the temple and preaching the gospel, that the chief priests and scribes came to him with the elders.
Lyuŵa limo Che Yesu paŵaliji nkwajiganya ŵandu pa Nyuumba ja Akunnungu ni kulalichila Ngani Jambone, ŵaiche achakulu ŵambopesi ni ŵakwiganya Malajisyo ga che Musa ni achachekulu
2 They asked him, "Tell us: by what authority do you do these things? Or who is giving you this authority?"
ŵammusisye, “Ntusalile! Ana kwa ulamusi chi nkupanganya yeleyi? Sooni ŵaani ŵampele mmwe ulamusi u?”
3 He answered them, "I also will ask you one question. Tell me:
Che Yesu ŵajanjile, “Nomwe ŵakwe chinammusye liusyo, musalile,
4 the baptism of John, was it from heaven, or from man?"
ana ulamusi u che Yohana wa kubatisya watyochele kwa Akunnungu pane kwa ŵandu?”
5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why did you not believe him?'
Nambo ŵanyawo ŵaŵechetesyene achitiji yeleyi, “Twajilaga watyochele kwa Akunnungu, chatuusye, ‘Ligongo chi nganimunkulupilila jwelejo?’
6 But if we say, 'From man,' all the people will stone us, for they are persuaded that John was a prophet."
Ni twajilaga watyochele kwa ŵandu, ŵandu wose ŵa chatuulaje ni maganga, pakuŵa ŵandu wose akukulupilila kuti che Yohana ŵaliji jwakulondola jwa Akunnungu.”
7 They answered that they did not know where it was from.
Nipele ŵajanjile, “Ngatukumanyilila kwautyochele ulamusi wo.”
8 Jesus said to them, "Neither will I tell you by what authority I do these things."
Che Yesu ŵaasalile ŵanyawo, “None jwakwe ngangunsalila ngutenda yeleyi kwa ulamusi chi.”
9 He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went on a journey for a long time.
Che Yesu ŵapundile kwatanjila ŵandu chitagu chati, “Mundu jumo ŵalimile ngunda wa misabibu ni ŵakodisisye ŵakulima, nipele ŵajawile ku chilambo chine ni ŵalonjele kweleko moŵa gamajinji.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
Katema kamagungulo, mundu jo ŵantumile kapolo jwao ku ngunda wa misabibu kwa ŵakulima ŵala, kukujigala liunjili lyakwe lya magungulo. Nambo ŵakulima ŵala ŵamputile kapolo jo ni kummusya makono pe.
11 He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.
Nsyene ngunda jula ŵantumile kapolo jwine, nambo jwelejo nombe ni ŵamputile ni kuntendela ya chipongo ni kummusya makono pe.
12 He sent yet a third, and they also wounded him, and threw him out.
Ŵantumile sooni jwaatatu, jwelejo nombe ŵammulesye ni kwajasila paasa ngunda.
13 The lord of the vineyard said, 'What am I to do? I will send my beloved son. It may be that they will respect him.'
Nipele nsyene ngunda wa misabibu jula ŵaganisisye achitiji, ‘Chindende ichichi? Chinampeleche mwanangu jwajika jwakunonyelwa pane chakanchimbichisye jwelejo.’
14 "But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Let us kill him, that the inheritance may be ours.'
Nambo ŵakulima ŵala paŵammweni, ŵaŵechetesyene jwine ni jwine, achitiji, ‘Aju ni juchapochele iŵagosele, twende tummulaje kuti indu iŵagosele tujigale uwe.’
15 They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?
Nipele, ŵankopwesye paasa ngunda wa misabibu ula ni kummulaga.” Nipele Che Yesu ŵausisye, “Ana nsyene ngunda wo, chachatenda ichichi ŵakulima wo?”
16 He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be."
“Chaiche ni kwaulaga ŵakulima wo ni kwapa ŵakulima ŵane ngunda wa misabibu wo.” Ŵandu paŵagapilikene gele maloŵe ni ŵatite, “Ngwamba! Gakatukopochela namose kanandi!”
17 But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, the same was made the chief cornerstone?'
Nambo Che Yesu ŵalolite ŵanyawo ni kwausya, “Ana aga Malembelo ga Akunnungu ga gana malumbo chi? Gagakuti, ‘Liganga lyalikanile ŵakutaŵa, sambano lilyolyo lili lyetendekwe liganga lyekulungwa lyakwimichila nyuumba!’
18 Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will crush him."
Mundu jwalijose juchalikuŵale pa liganga lyo, chakasiche ipande ni lyangwililaga mundu jwalijose chilinsyaje.”
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Ŵakwiganya Malajisyo ga Akunnungu ni achakulu ŵambopesi ŵasakaga kunkamula Che Yesu ndaŵi jo, pakuŵa ŵaimanyilile kuti chitagu chi chaliji nkwagamba ŵanyawo nambo ŵaajogwepe ŵandu.
20 They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Ŵaliji nkwakuilichisya uchenene nipele, ŵalajisye ŵakuuchilichisya ŵaŵalitendaga ŵambone. Ŵatesile yele kuti ŵatanjisye Che Yesu kwa maloŵe gao ni kwajausya pa ulamusi wa jwankulu jwa chilambo.
21 They asked him, "Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
Ŵakuuchilichisya wo, ŵammusisye Che Yesu achitiji, “Jwakwiganya, tukumanyilila kuti nkusala ni kwiganya maloŵe ga isyene ni tukumanyilila kuti nganinkola lusagu kwa mundu jwalijose nambo nkwiganya yakuti matame mpela ila Akunnungu yakutulajichisya.
22 Is it lawful for us to pay taxes to Caesar, or not?"
Ntusalile, ana ili yambone kwausya nsongo kwa Mwenye jwa ku Loma pane ngwamba?”
23 But he perceived their craftiness, and said to them,
Nambo Che Yesu ŵachimanyilile chitanji chao ni ŵaasalile kuti,
24 "Show me a denarius. Whose image and inscription are on it?" They answered, "Caesar's."
“Muunosye mbiya. Ni ŵausisye kuti ana ku meeso ku ni liina li lyacheni?” Nombewo ŵajanjile, “Ja mwenye jwa ku Loma.”
25 He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."
Che Yesu ŵaasalile, “Nipele mwape Mwenye jwa ku Loma yaili yao ni Akunnungu yaili yao.”
26 They weren't able to trap him in his words before the people. And amazed at his answer, they fell silent.
Nganakombola kwakamula atamuno kwa liloŵe lililyose paujo pa ŵandu nambo ŵasimosile kwanga kwao ni ŵamyalele.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Masadukayo ŵampepe ŵakutinji, ngapagwa kusyuka kwa ŵandu ŵawile ŵanjaulile Che Yesu ni kwausya,
28 They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.
“Jwakwiganya, che Musa ŵatulembele kuti iŵaga chawe nkulugwe mundu jumo ni kunleka ŵankwakwe pangali ŵanache, mpwakwe ajinjile majumba kuti akombole kummelechela nkulugwe jo ŵanache.
29 There were therefore seven brothers. The first took a wife, and died childless.
Nipele, ŵapali achachanda saba uŵaŵelekwe ni mundu jumo. Jwaandanda ŵalombele jwankongwe ni ŵawile pangaleka mwanache.
30 The second and
Ni jwaaŵili ŵajinjile majumba nombejo ŵawile pangaleka mwanache,
31 the third took her, and likewise the seven all left no children, and died.
ni jwaatatu ŵajinjile majumba, iyoyo peyo wose saba ŵamasile kuwa pangaleka ŵanache.
32 Afterward the woman also died.
Kumbesi jwankongwe jula nombe ŵawile.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife."
Sambano, ana pakumala kusyuka ŵawe jwankongwe jo chachiŵa jwankongwe jwa ŵaani? Pakuŵa wose saba ŵala ŵanlombele jwelejo.”
Che Yesu ŵaasalile, “Ŵandu ŵa moŵa gano, mchilambo mu akulombela ni kulombekwa, (aiōn g165)
35 But those who are regarded as worthy of a place in that age and the resurrection from the dead neither marry nor are given to someone to marry. (aiōn g165)
nambo uchaŵalanjikwe kuti akuŵajilwa kusyuswa ni kutama mu katema kakakwika ngasalombela atamuno kulombwa. (aiōn g165)
36 For they cannot die any more, for they are like the angels, and are children of God, being children of the resurrection.
Usyene ukuti ngaikomboleka kuwa sooni, ligongo chachiŵa mpela achikatumetume ŵa kwinani ŵa Akunnungu nombewo chaaŵe ŵanache ŵa Akunnungu, pakuŵa asyuchile.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, and the God of Isaac, and the God of Jacob.'
Namose che Musa ŵalosisye pangasisa kuti ŵawile chachisyuswa. Mmalembelo gakwe gagalembekwe nkati chisukutu chichakolelaga mooto, ŵelewo akwatanga Ambuje kuti ali Akunnungu ŵa che Iblahimu ni Akunnungu ŵa che Isaka ni Akunnungu ŵa che Yakobo.
38 Now he is not the God of the dead, but of the living, for all are alive to him."
Ŵelewo nganaŵa Akunnungu ŵa ŵawile nambo ali Akunnungu ŵa ŵajumi, pakuŵa kwa ŵelewo wose akukola umi.”
39 Some of the scribes answered, "Teacher, you speak well."
Ŵakwiganya malajisyo ŵampepe ŵanjanjile, “Jwakwiganya, elo njanjile isyene.”
40 They did not dare to ask him any more questions.
Ŵanyawo nganalinga kummusya sooni liusyo line.
41 He said to them, "Why do they say that the Messiah is David's son?
Che Yesu ŵausisye kuti, “Kwa chichi ŵandu akuti Kilisito Nkulupusyo ali wa uŵelesi u che Daudi?
42 David himself says in the scroll of Psalms, 'The Lord said to my Lord, "Sit at my right hand,
Che Daudi asyene akuŵecheta mmalembelo ga Sabuli, ‘Ambuje ŵaasalile Ambuje ŵangu, Ntame kundyo kwangu
43 until I make your enemies the footstool of your feet."'
mpaka pachinaaŵiche ŵammagongo ŵenu paasi pa sajo syenu.’
44 "David therefore calls him Lord, so how is he his son?"
Nipele iŵaga che Daudi akwaŵilanga Kilisito Nkulupusyo ‘Ambuje,’ iŵele uli sooni aŵe uŵelesi u che Daudi?”
45 In the hearing of all the people, he said to his disciples,
Ŵandu wose paŵaliji aninkwapilikanila Che Yesu, ŵelewo ŵaasalile ŵakulijiganya ŵao kuti,
46 "Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
“Nlilolechesye ni ŵakwiganya malajisyo ŵakusaka kwendajenda ali awete minjilo jajileu. Ŵakunonyelwa akomasikwe kwakuchimbichikwa peuto pakuchingangana ŵandu achajinji ni ŵakutama mu itengu yakuchimbichika mmajumba ga kupopelela ni kutama mmauto gakuchimbichikwa pa chakulya.
47 who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation."
Ŵakwasumula majumba achakongwe ŵawililwe ni achiŵankwawo ni kupopela mapopelo gamaleu kuti aloleche ŵambone paujo pa ŵandu. Kwalyele ligongo lyo chalamulikwe kwachikali nnope kupunda ŵane!”
