Yochanan 19
1 So Pilate then took Jesus, and flogged him.
Then Pilate, therefore, took Jesus, and scourged him.
2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;
3 And they kept coming up to him and saying, "Greetings, King of the Jews." and they struck him with their hands.
and kept coming unto him, and saying—Joy to thee! O King of the Jews!—and were giving unto him smart blows.
4 Then Pilate went out again, and said to them, "Look, I am bringing him out to you, that you may know that I find no basis for a charge against him."
And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
5 Then Jesus came out, wearing the crown of thorns and the purple garment. And he said to them, "Look, here is the man."
Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
6 When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify. Crucify." Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
When, therefore, the High-priests and the officers saw him, they cried aloud, saying—Crucify! Crucify! Pilate saith unto them—Ye, take him, and crucify; for, I, find not in him, a fault.
7 The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."
The Jews answered him—We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.
8 When therefore Pilate heard this saying, he was more afraid.
When, therefore, Pilate heard this word, he was the more afraid;
9 He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
and entered into the judgment-hall again, and saith unto Jesus—Whence, art, thou? But, Jesus, gave him no, answer.
10 Pilate therefore said to him, "Are you not speaking to me? Do you not know that I have power to release you, and have power to crucify you?"
Pilate, therefore, saith unto him—Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?
11 Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
Jesus answered him—Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
12 At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king speaks against Caesar."
For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
14 Now it was the Preparation Day of the Passover, at about noon. He said to the Jewish leaders, "Look, here is your King."
Now it was the preparation of the passover, —it was about the sixth hour. And he saith unto the Jews—See! your King!
15 They shouted, "Away with him. Away with him. Crucify him." Pilate said to them, "Should I crucify your King?" The chief priests answered, "We have no king but Caesar."
They, therefore, cried aloud—Away! away! Crucify him! Pilate saith unto them—Your king, shall I crucify? The High-priests answered—We have no king but Caesar!
16 So then he delivered him to them to be crucified. So they took Jesus.
Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
17 And he went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
19 Pilate wrote a title also, and put it on the cross. There was written, "JESUS THE NAZOREAN, THE KING OF THE JEWS."
And Pilate wrote a title also, and placed on the cross; and there was written—JESUS, THE NAZARENE, THE KING OF THE JEWS.
20 Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; and it was written in Hebrew, in Latin, in Greek.
21 The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
The High-priests of the Jews, therefore, were saying unto Pilate—Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.
22 Pilate answered, "What I have written, I have written."
Pilate answered—What I have written, I have written!
23 Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
24 Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
25 But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, look, your son."
Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother—O woman, see! thy son!
27 Then he said to the disciple, "Look, your mother." From that hour, the disciple took her to his own home.
Afterwards, he saith unto the disciple—See! thy mother! And, from that hour, the disciple took her unto his own home.
28 After this, Jesus, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
After this, Jesus, knowing that, already, all things, have been finished, —that the Scripture might be fulfilled, saith—I thirst!
29 A vessel full of sour wine was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.
30 When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
When, therefore, he had received the vinegar, Jesus said—It is finished! And, bowing his head, delivered up his spirit.
31 Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, —
33 but when they came to Jesus, and saw that he was already dead, they did not break his legs.
but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; —
34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
36 For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
For these things came to pass, that, the Scripture, might be fulfilled—A bone thereof, shall not be crushed;
37 Again another Scripture says, "They will look on him whom they pierced."
and, again, a different Scripture, saith—They shall look unto him whom they pierced.
38 After these things, Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.
But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about seventy-five pounds.
There came, moreover, Nicodemus also, —he that came unto him by night at the first, —bearing a roll of myrrh and aloes, about a hundred pounds’ weight.
40 So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice.
So they received the body of Jesus, and bound it in linen-bandages with the spices, —just as it is, a custom, with the Jews to prepare for burial.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no one had ever yet been placed.
Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.
42 Then because of the Jewish Preparation Day (for the tomb was nearby) they put Jesus there.
So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.
