Yochanan 10
1 "Truly, truly, I tell you, one who does not enter by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
2 But one who enters in by the door is the shepherd of the sheep.
But the one who enters by the gate is the shepherd of the sheep.
3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
4 Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
5 They will by no means follow a stranger, but will flee from him; for they do not know the voice of strangers."
But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”
6 Jesus spoke this parable to them, but they did not understand what he was telling them.
Jesus spoke to them using this illustration, but they did not understand what He was telling them.
7 Jesus therefore said to them again, "Truly, truly, I tell you, I am the sheep's door.
So He said to them again, “Truly, truly, I tell you, I am the gate for the sheep.
8 All who came before me are thieves and robbers, but the sheep did not listen to them.
All who came before Me were thieves and robbers, but the sheep did not listen to them.
9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
11 I am the good shepherd. The good shepherd lays down his life for the sheep.
I am the good shepherd. The good shepherd lays down His life for the sheep.
12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and runs away; and the wolf snatches them and scatters them.
The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.
13 And the hired hand flees because he is a hired hand and the sheep means nothing to him.
The man runs away because he is a hired servant and is unconcerned for the sheep.
14 I am the good shepherd. I know my own, and my own know me;
I am the good shepherd. I know My sheep and My sheep know Me,
15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.
just as the Father knows Me and I know the Father. And I lay down My life for the sheep.
16 I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
17 Therefore the Father loves me, because I lay down my life, that I may take it again.
The reason the Father loves Me is that I lay down My life in order to take it up again.
18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
19 A division arose again among the Jewish people because of these words.
Again there was division among the Jews because of Jesus’ message.
20 Many of them said, "He has a demon, and is insane. Why do you listen to him?"
Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
21 Others said, "These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?"
But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
22 At that time Hanukkah took place in Jerusalem.
At that time the Feast of Dedication took place in Jerusalem. It was winter,
23 It was winter, and Jesus was walking in the temple, in Solomon's porch.
and Jesus was walking in the temple courts in Solomon’s Colonnade.
24 The Jewish leaders therefore came around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly."
So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
25 Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name, these testify about me.
“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.
26 But you do not believe, because you are not of my sheep.
But because you are not My sheep, you refuse to believe.
27 As I said to you, my sheep hear my voice, and I know them, and they follow me.
My sheep listen to My voice; I know them, and they follow Me.
29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father's hand.
My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
30 I and the Father are one."
I and the Father are one.”
31 Therefore the Jewish leaders took up stones again to stone him.
At this, the Jews again picked up stones to stone Him.
32 Jesus answered them, "I have shown you many good works from the Father. For which of those works do you stone me?"
But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?”
33 The Jewish leaders answered him, "We do not stone you for a good work, but for blasphemy: because you, being a man, make yourself God."
“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
34 Jesus answered them, "Is it not written in your law, 'I said, you are gods?'
Jesus replied, “Is it not written in your Law: ‘I have said you are gods’?
35 If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
If he called them gods to whom the word of God came—and the Scripture cannot be broken—
36 do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?'
then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
37 If I do not do the works of my Father, do not believe me.
If I am not doing the works of My Father, then do not believe Me.
38 But if I do them, though you do not believe me, believe the works; that you may know and understand that the Father is in me, and I in the Father."
But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
39 Now they sought again to seize him, and he went out of their hand.
At this, they tried again to seize Him, but He escaped their grasp.
40 He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.
Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
41 Many came to him. They said, "John indeed did no sign, but everything that John said about this man is true."
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
42 And many believed in him there.
And many in that place believed in Jesus.
