< Hebrews 6 >

1 Therefore leaving the doctrine of the first principles of Messiah, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
Yango wana, tokota na mateya oyo ekoki mpo na mikolo; tolekisa tango te na mateya ya ebandeli na tina na Klisto, mpe tozongela te mateya lokola kobongola motema, kotika misala oyo ememaka na kufa, kondima kati na Nzambe,
2 of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
ndenge nyonso ya kobatisa, kotiela bato maboko, lisekwa ya bakufi, mpe etumbu ya seko. (aiōnios g166)
3 And this we will do if God permits.
Soki Nzambe apesi biso nzela, tokomipesa nde na mateya oyo ekoki mpo na mikolo.
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
Solo, ekoki kosalema te ete bato oyo Nzambe angengisaki na pole na Ye, oyo bamekaki elengi ya likabo ya Lola, oyo basanganaki na Molimo Mosantu,
5 and tasted the good word of God, and the powers of the age to come, (aiōn g165)
oyo bamekaki elengi ya bolamu ya Liloba na Nzambe, oyo bamekaki nguya ya mokili oyo ezali koya, (aiōn g165)
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
ekoki kosalema te ete bateya bango lisusu mateya ya kobongola lisusu mitema soki bakweyi na masumu, pamba te bazali lisusu kobaka Mwana na Nzambe na ekulusu, mpo na bango moko, mpe kosambwisa Ye na miso ya bato.
7 For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
Tango mabele oyo enokelaka mvula emelaka mayi mpe ebotaka matiti ya tina mpo na bato oyo baloneli yango, Nzambe apambolaka yango.
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
Kasi soki ebimisi basende mpe banzube, ezalaka lisusu na tina te, ezalaka mosika te ya kolakelama mabe, mpe esukaka na kozika na moto.
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
Atako tolobi bongo, balingami na ngai, tondimisami penza na tina na bino ete tozali kozela lokola libula biloko ya malamu koleka, biloko oyo ememaka na lobiko.
10 For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them.
Pamba te Nzambe azangi bosembo te mpo ete abosana mosala na bino mpe bolingo nyonso oyo botalisaki mpo na Kombo na Ye, na ndenge bosungaki mpe bozali kokoba kosunga basantu.
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
Kasi tolingi ete moto nyonso kati na bino akoba kolakisa bolingo yango kino na suka mpo ete makambo oyo bozali kotiela elikya ekokisama solo.
12 that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
Tolingi te ete bokoma bagoyigoyi, kasi bomekola bato oyo bazwaka, na nzela ya kondima mpe kokanga motema, biloko oyo Nzambe alaka.
13 For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
Tango Nzambe apesaki Abrayami elaka, akataki seleka na Kombo na Ye moko, pamba te ezali na moto moko te oyo aleki Nzambe mpo ete Ye Nzambe akata seleka na kombo na ye.
14 saying, "I will indeed bless you, and I will greatly multiply you."
Alobaki: « Nakopambola yo solo mpe nakopesa yo bakitani ebele. »
15 Thus, having patiently endured, he obtained the promise.
Yango wana, Abrayami akangaki motema mpe azwaki oyo Nzambe alakaki ye.
16 For people swear oaths by something greater, and in every dispute of theirs the oath is final for confirmation.
Nzokande, bato bakataka seleka na kombo ya moto oyo aleki bango, mpe seleka ezalaka ndanga oyo esukisaka tembe nyonso.
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
Yango wana, Nzambe akataki seleka mpo na kolakisa na bato oyo bazwaki elaka ete akobongola mokano na Ye te.
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
Mpo na yango, mpo ete, biso bato oyo totika nyonso mpo na kosimba elikya ete tokozwa biloko oyo alakaki biso, tolendisama makasi, Nzambe asalelaki makambo mibale oyo ebongwanaka te, oyo kati na yango ekoki kosalema te ete Nzambe akosa.
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;
Mpo na biso, elikya yango ezali lokola longo ya bomoi na biso; epolaka te mpe esimba biso makasi, ekota kino koleka rido, kati penza na Esika-Oyo-Eleki-Bule
20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn g165)
epai wapi Yesu akotaki mpo na biso lokola moto ya liboso, pamba te akomaki Mokonzi ya Banganga-Nzambe mpo na libela, kolanda molongo ya Melishisedeki. (aiōn g165)

< Hebrews 6 >