Hebrews 12
1 Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι᾽ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα
2 looking to Jesus, the founder and completer of the faith, who for the joy that was set before him endured the cross, disregarding its shame, and has sat down at the right hand of the throne of God.
ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν, ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ θεοῦ (κεκάθικεν. *N(k)O*)
3 For consider him who has endured such hostility from sinners against himself, so that you may not become tired and give up.
ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς (ἑαυτὸν *N(k)(O)*) ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.
4 You have not yet resisted to the point of shedding blood in your struggle against sin;
οὔπω μέχρις αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι
5 and you have forgotten the exhortation which reasons with you as with sons, "My son, do not take lightly the discipline of the Lord, nor lose heart when you are corrected by him.
καὶ ἐκλέλησθε τῆς παρακλήσεως ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται· υἱέ μου, μὴ ὀλιγώρει παιδείας κυρίου, μηδὲ ἐκλύου ὑπ᾽ αὐτοῦ ἐλεγχόμενος.
6 For whom the Lord loves he disciplines, and punishes every son he accepts."
ὃν γὰρ ἀγαπᾷ κύριος, παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.
7 If you are enduring discipline, God is dealing with you as sons. For what son is there whom his father does not discipline?
εἰς παιδείαν ὑπομένετε, ὡς υἱοῖς ὑμῖν προσφέρεται ὁ θεός· τίς γὰρ (ἐστιν *k*) υἱὸς ὃν οὐ παιδεύει πατήρ;
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not sons.
εἰ δὲ χωρίς ἐστε παιδείας ἧς μέτοχοι γεγόνασιν πάντες, ἄρα νόθοι καὶ οὐχ υἱοί ἐστε.
9 Furthermore, we had earthly fathers who disciplined us, and we paid them respect. Should we not much rather be subject to the Father of spirits, and live?
εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς καὶ ἐνετρεπόμεθα· οὐ (πολὺ *N(k)O*) (δὲ *n*) μᾶλλον ὑποταγησόμεθα τῷ πατρὶ τῶν πνευμάτων καὶ ζήσομεν;
10 For they indeed, for a few days, disciplined us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον, ὁ δὲ ἐπὶ τὸ συμφέρον εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.
11 All discipline seems for the moment painful, not joyful; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
πᾶσα (δὲ *NK(o)*) παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.
12 Therefore, lift up the hands that hang down and the feeble knees,
Διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε,
13 and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.
καὶ τροχιὰς ὀρθὰς (ποιεῖτε *N(k)O*) τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον.
14 Pursue peace with everyone, and the sanctification without which no one will see the Lord,
εἰρήνην διώκετε μετὰ πάντων καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν κύριον·
15 looking carefully lest there be anyone who falls short of the grace of God; that no root of bitterness springing up cause trouble, and by it many become defiled;
ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ, μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ δι᾽ (αὐτῆς *N(k)O*) μιανθῶσιν (οἱ *o*) πολλοί·
16 that there be no sexually immoral or profane person like Esau, who sold his own birthright for one meal.
μή τις πόρνος ἢ βέβηλος ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδετο τὰ πρωτοτόκια (ἑαυτοῦ. *N(k)O*)
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
ἴστε γὰρ ὅτι καὶ μετέπειτα θέλων κληρονομῆσαι τὴν εὐλογίαν ἀπεδοκιμάσθη· μετανοίας γὰρ τόπον οὐχ εὗρεν καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.
18 For you have not come to something that might be touched, and that burned with fire, and darkness, gloom, and storm,
Οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ (ὄρει *K*) καὶ κεκαυμένῳ πυρὶ καὶ γνόφῳ καὶ (ζόφῳ *N(k)O*) καὶ θυέλλῃ
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
καὶ σάλπιγγος ἤχῳ καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον·
20 for they could not stand that which was commanded, "If even an animal touches the mountain, it must be stoned;"
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον· κἂν κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται (ἢ βολίδι κατατοξευθήσεται, *K*)
21 and so fearful was the appearance, that Moses said, "I am terrified and trembling."
καὶ οὕτω φοβερὸν ἦν τὸ φανταζόμενον, Μωϋσῆς εἶπεν· ἔκφοβός εἰμι καὶ ἔντρομος·
22 But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
ἀλλὰ προσεληλύθατε Σιὼν ὄρει καὶ πόλει θεοῦ ζῶντος, Ἰερουσαλὴμ ἐπουρανίῳ καὶ μυριάσιν ἀγγέλων
23 to the assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of righteous people made perfect,
πανηγύρει καὶ ἐκκλησίᾳ πρωτοτόκων ἀπογεγραμμένων ἐν οὐρανοῖς καὶ κριτῇ θεῷ πάντων καὶ πνεύμασιν δικαίων τετελειωμένων
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ καὶ αἵματι ῥαντισμοῦ (κρεῖττον *N(K)O*) λαλοῦντι παρὰ τὸν Ἅβελ.
25 See that you do not refuse him who speaks. For if they did not escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα· εἰ γὰρ ἐκεῖνοι οὐκ (ἐξέφυγον *N(k)O*) ἐπὶ (τῆς *k*) γῆς παραιτησάμενοι τὸν χρηματίζοντα, (πολὺ *N(k)O*) μᾶλλον ἡμεῖς οἱ τὸν ἀπ᾽ οὐρανῶν ἀποστρεφόμενοι,
26 whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."
οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε, νῦν δὲ ἐπήγγελται λέγων· ἔτι ἅπαξ ἐγὼ (σείσω *N(k)O*) οὐ μόνον τὴν γῆν ἀλλὰ καὶ τὸν οὐρανόν.
27 This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
τὸ δὲ ἔτι ἅπαξ, δηλοῖ τὴν τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
28 So since we are receiving a Kingdom that cannot be shaken, let us give thanks, through which we may offer service pleasing to God, with reverence and awe,
διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες ἔχωμεν χάριν δι᾽ ἧς (λατρεύωμεν *NK(o)*) εὐαρέστως τῷ θεῷ μετὰ εὐλαβείας καὶ (δέους· *N(k)O*)
29 for our God is a consuming fire.
καὶ γὰρ ὁ θεὸς ἡμῶν πῦρ καταναλίσκον.
