Holy Bible Aionian Edition® ~ English---New-Heart-Jesus-Messiah ~ 2-Corinthians 12:10

< 2 Corinthians 12:10 >

10 Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Messiah's sake. For when I am weak, then am I strong.

So then, I take pleasure in weaknesses, in insults, in hardships, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong.

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Therefore

Strongs:

g1352

Lexicon:

διό

Greek:

διὸ

Transliteration:

dio

Usage:

53 times in 15 books, 42 chapters, and 52 verses

Context:

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I take pleasure

Strongs:

g2106

Lexicon:

εὐδοκέω

Greek:

εὐδοκῶ

Transliteration:

eudokō

Usage:

21 times in 12 books, 18 chapters, and 21 verses

Context:

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Gloss:

to delight

Morphhology:

Verb Present Active Indicative 1st Singular

Grammar:

an ACTION that happens - by a person or thing that is speaking or writing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

εὐδοκέω

Transliteration:

eudokeō

Gloss:

to delight

Morphhology:

Greek Verb

Definition:

εὐ-δοκέω, -ῶ (on the derivation, see EL, § 28, 6) [in LXX chiefly for רָצָה, also for אָבָה, חָפֵץ, etc;] 1) with inf. (Polyb, al.), to be well pleased, to think it good, to give consent (so frequently in π. in legal documents; Milligan, Th., 22 f.): Luk.12:32, Rom.15:26-27, 1Co.1:21, Gal.1:15, Col.1:19, R, mg. (ICC, in l, but see infr.), 1Th.2:8 3:1; μᾶλλον εὐ, 2Co.5:8; with accusative and inf. (Polyb, i, 8, 4), Col, l.with, R, txt. (Lft, in l). 2) to be well pleased or take pleasure with or in a person or thing; (a) with dative (Polyb, al; 1Ma.1:43, I Est.4:39): 2Th.2:12; (b) as frequently in LXX, α with accusative: Mat.12:13, Heb.10:5, 8" (LXX); β before ἐν (cf. Heb. בּ רָצָה, Psa.149:4): Mat.3:17 17:5, Mrk.1:11, Luk.3:22 (on the tense, see M, Pr., 134 f; DCG, i,308 b), 1Co.10:5, 2Co.12:10, Heb.10:38 " (LXX); (with) before εἰς: 2Pe.1:17. (cf. συν-ευδοκέω, and see Cremer, 213 f; Field, Notes, 48 f; DCG, i, 355a.) (AS)

Liddell-Scott-Jones

Word:

εὐδοκέω

Transliteration:

eudokeō

Gloss:

to delight

Morphhology:

Greek Verb

Definition:

εὐδοκ-έω, to be well pleased or content, [Refs 2nd c.BC+]; ἐάν. [Refs]: with participle, [Refs]: with dative, to be content with, find pleasure in a person or thing, [NT+1st c.BC+]: also with accusative, τινα[LXX]; [ἐγγύους] [Refs 2nd c.BC+]; ἡ γῆ -ήσει τὰ σάββατα [LXX] 2) consent, approve, with dative, τοῖς γεγραμμένοις [Refs 1st c.AD+]; τῇ δημοσιώσει [Refs 3rd c.AD+]; also ἐπί τινι [Refs 2nd c.AD+]: frequently absolutely in legal documents, [Refs 2nd c.AD+] 3) with infinitive, consent, agree to do, [Refs 2nd c.BC+] (and with accusative et infinitive, consent that, [LXX]; to be ready, willing, [NT+2nd c.BC+] 3.b) determine, resolve, NT.Luke.[Refs] 4) to be content, happy, [Refs 1st c.BC+]:— also in middle, τῆς εὐδοκουμένης ζωῆς [Refs] 5) middle, = active in signification[Refs 2nd c.BC+]; τινι [Refs 1st c.BC+] II) passive, to be favoured, i.e. prosper, [LXX]: with dative, find approval with, τισι [Refs 2nd c.BC+] II.2) to be approved, ὑπό τινων [Refs 1st c.BC+] III) of persons or things, to be well-pleasing or acceptable, find favour with, τινι [Refs 5th c.BC+] IV) with accusative et genitive, deem worthy of, τινα τιμῆς [Refs 2nd c.BC+]

Strongs

Word:

εὐδοκέω

Transliteration:

eudokéō

Pronounciation:

yoo-dok-eh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to think well of, i.e. approve (an act); specially, to approbate (a person or thing); think good, (be well) please(-d), be the good (have, take) pleasure, be willing; from g2095 (εὖ) and g1380 (δοκέω)

Strongs:

g1722

Greek:

ἐν

Transliteration:

Usage:

2842 times in 27 books, 260 chapters, and 2154 verses

Context:

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weaknesses,

Strongs:

g769G

Strongs extended:

g769, g769G, g769H

Lexicon:

ἀσθένεια

Greek:

ἀσθενείαις,

Transliteration:

astheneiais

Usage:

15 times in 5 books, 12 chapters, and 14 verses

Context:

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Strongs:

g1722

Greek:

ἐν

Transliteration:

Usage:

2842 times in 27 books, 260 chapters, and 2154 verses

Context:

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insults,

Strongs:

g5196

Lexicon:

ὕβρις

Greek:

ὕβρεσιν,

Transliteration:

hubresin

Usage:

3 times in 2 books, 2 chapters, and 3 verses

Context:

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Gloss:

mistreatment

Morphhology:

Noun Dative Plural Feminine

Grammar:

female PEOPLE OR THINGS that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὕβρις

Transliteration:

hubris

Gloss:

mistreatment

Morphhology:

Greek Noun Female

Definition:

ὕβρις, -εως, ἡ [in LXX chiefly for גָּאוֹן and cogn. forms;] 1) wantonness, insolence. 2) = ὕβρισμα, an act of wanton violence, an outrage, injury: 2Co.12:10; metaphorically, of a loss by sea (find.), Act.27:10, 21 (see MM, xxv). (AS)

Liddell-Scott-Jones

Word:

ὕβρις

Transliteration:

hubris

Gloss:

mistreatment

Morphhology:

Greek Noun Female

Definition:

ὕβρις [ῠ by nature, ῡ by position in Epic dialect etc.], ἡ, genitive εως [Refs 5th c.BC+], Epic dialect and Ionic dialect ιος [Refs 8th c.BC+]:— wanton violence, arising from the pride of strength or from passion, insolence, frequently in [Refs 8th c.BC+], mostly of the suitors, μνηστήρων, τῶν ὕ. τε βίη τε σιδήρεον οὐρανὸν ἵκει [Refs 8th c.BC+]; θεοὶ. ἀνθρώπων ὕβριν τε καὶ εὐνομίην ἐφορῶντες[Refs 8th c.BC+]; joined with ὀλιγωρίη, [Refs 5th c.BC+]: predicated of actions, ἆρ᾽ οὐχ ὕβρις τάδ; [Refs 5th c.BC+]; ὕβρει in wantonness or insolence, [Refs 5th c.BC+]; δι᾽ ὕβριν [Refs 5th c.BC+] 2) lust, lewdness, opposed to σωφροσύνη, [Refs 6th c.BC+] 3) of animals, violence, [Refs 5th c.BC+] II) ={ὕβρισμα}, an outrage (though it is frequently difficult to separate this concrete sense from the abstract), [Refs 8th c.BC+] her outrage towards, [Refs 5th c.BC+]; ἡ κατ᾽ Ἀργείων (-ους codices [Refs 5th c.BC+] towards him, [Refs]: plural, wanton acts, outrages, [Refs 8th c.BC+] II.2) an outrage on the person, especially violation, rape, [Refs 5th c.BC+] II.3) in Law, a term covering all the more serious injuries done to the person, [Refs 5th c.BC+] III) used of a loss by sea, [NT+5th c.BC+] B) as masculine, ={ὑβριστής}, a violent, overbearing man, κακῶν ῥεκτῆρα καὶ ὕβριν ἀνέρα [Refs 8th c.BC+]

Strongs

Word:

ὕβρις

Transliteration:

hýbris

Pronounciation:

hoo'-bris

Language:

Greek

Morphhology:

Noun Feminine

Definition:

insolence (as over-bearing), i.e. insult, injury; harm, hurt, reproach; from g5228 (ὑπέρ)

Strongs:

g1722

Greek:

ἐν

Transliteration:

Usage:

2842 times in 27 books, 260 chapters, and 2154 verses

Context:

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hardships,

Strongs:

g318

Lexicon:

ἀνάγκη

Greek:

ἀνάγκαις,

Transliteration:

anagkais

Usage:

18 times in 9 books, 15 chapters, and 18 verses

Context:

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Gloss:

necessity

Morphhology:

Noun Dative Plural Feminine

Grammar:

female PEOPLE OR THINGS that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀνάγκη

Transliteration:

anagkē

Gloss:

necessity

Morphhology:

Greek Noun Female

Definition:

ἀνάγκη, -ης, ἡ [in LXX chiefly for מָצוֹק, צַר;] 1) necessity: ἔχειν ἀ, with inf, to be compelled, Luk.14:18 23:17 (Rec, R, mg.), 1Co.7:37, Ju 3, Heb.7:27; ἐξ ἀ, κατ᾽ ἀ, of necessity, 2Co.9:7, Heb.7:12, Phm 14; ἀ. μοι ἐπίκειται, n. is laid on me, 1Co.9:16; with inf. (= ἀναγκαῖον ἐστι), Mat.18:7, Rom.13:5, Heb.9:16, 23 2) force, violence, hence pain, distress (Diod, al; LXX; see M, Th., 41; MM, VGT, see word; cf. θλίψις): Luk.21:23, 1Co.7:26, 1Th.3:7; pl. (see B1, § 32, 6; Swete, Mk., 153), ἐν ἀ, 2Co.6:4 12:10. (AS)

Liddell-Scott-Jones

Word:

ἀνάγκη

Transliteration:

anagkē

Gloss:

necessity

Morphhology:

Greek Noun Female

Definition:

ἀνάγκη, Ionic dialect and Epic dialect ἀναγκαίη, ἡ, force, constraint, necessity, κρατερὴ δ᾽ ἐπικείσετ᾽ ἀ.[Refs 8th c.BC+]; ἀναγκαίη γὰρ ἐπείγει[Refs 8th c.BC+]adverb, ἀνάγκῃ perforce, of necessity, ἀείδειν[Refs 8th c.BC+]: in active sense, forcibly, by force, ἴσχειν, ἄγειν, [Refs 8th c.BC+]; opposed to ἑκόντες, [Refs 5th c.BC+] with infinitive, it must be that, is necessary that,[Refs 8th c.BC+]: with dative person, ἀ. μοι σχεθεῖν[Refs 4th c.BC+] —in Trag. frequently in answers and arguments, πολλή γ᾽ ἀνάγκη, πολλή᾽ στ᾽ ἀνάγκη, or πολλή μ᾽ ἀνάγκη, with which an infinitive may always be supplied, [Refs 5th c.BC+]; ἀνάγκη μεγάλη [ἐστί[Refs 5th c.BC+] with infinitive, [NT] 2) necessity in the philosophical sense, [Refs 4th c.BC+]; logical necessity, Metaphorical[Refs]laws of nature, τίσιν ἀνάγκαις ἕκαστα γίγνεται τῶν οὐρανίων[Refs 5th c.BC+] 2.b) natural need, γαστρὸς ἀνάγκαις[Refs 5th c.BC+] 2.c) ἡ ἀ. τοῦ τόπου the lie of the ground as a necessary condition, [Refs] 2.d) ἀνάγκη δαιμόνων, αἱ ἐκ θεῶν ἀνάγκαι, fate, destiny, [Refs 5th c.BC+]: frequently personified in Poets, [Refs 5th c.BC+] 3) compulsion exerted by a superior, ἀ. προστιθέναι, ἐπιτιθέναι, [Refs 5th c.BC+] 3.b) violence, punishment, especially of torture, mostly plural, ἐς ἀνάγκας ἄγεσθαι[Refs 5th c.BC+]; τὰ πρὸς ἀνάγκας ὄργανα instruments of torture, [Refs 2nd c.BC+]: later in singular, ἡ ἀ. τῶν βασάνων[Refs 1st c.AD+]under torture, [Refs 5th c.BC+]; δολοποιὸς ἀ, i. e. the stratagem of Nessus, [Refs 5th c.BC+] 3.c) duress, 'force majeure', ὅρκους οὓς ποιέονται ἐν ἀνάγκῃ ὄντες[Refs 3rd c.AD+]; stress of circumstances, ἀκούσιοι ἀ.[Refs 5th c.BC+] 3.d) treatment by mechanical force, τῶν ἀναγκῶν τινὰ προσφέρειν[Refs 5th c.BC+] 4) bodily pain, anguish, κατ᾽ ἀνάγκην ἕρπειν painfully, [Refs 5th c.BC+]; ὑπ᾽ ἀνάγκης βοᾶν[Refs 5th c.BC+]: generally, distress, ἐν ἀνάγκαις γλυκὺ γίνεται καὶ τὸ σκληρόν[NT+4th c.BC+] II) tie of blood, kindred, [Refs 5th c.BC+] III) ={ἡ δικαστικὴ κλεψύδρα}, [Refs 5th c.AD+]

Strongs

Word:

ἀνάγκη

Transliteration:

anánkē

Pronounciation:

an-ang-kay'

Language:

Greek

Morphhology:

Noun Feminine

Definition:

constraint (literally or figuratively); by implication, distress; distress, must needs, (of) necessity(-sary), needeth, needful; from g303 (ἀνά) and the base of g43 (ἀγκάλη)

Strongs:

g1722

Greek:

ἐν

Transliteration:

Usage:

2842 times in 27 books, 260 chapters, and 2154 verses

Context:

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persecutions

Strongs:

g1375

Lexicon:

διωγμός

Greek:

διωγμοῖς

Transliteration:

diōgmois

Usage:

10 times in 7 books, 9 chapters, and 9 verses

Context:

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and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

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Morphhology:

Conjunction

Source:

[Tag=N(k)O] Identical in Nestlé-Aland and other sources, minor variants in KJV sources

Editions:

NA28, NA27, Tyn, SBL, WH

Variations:

ἐν (t=en) in - g1722=PREP in: Treg, TR, Byz

Alternates:

g1722

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

difficulties

Strongs:

g4730

Lexicon:

στενοχωρία

Greek:

στενοχωρίαις,

Transliteration:

stenochōriais

Usage:

4 times in 2 books, 4 chapters, and 4 verses

Context:

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for

Strongs:

g5228

Lexicon:

ὑπέρ

Greek:

ὑπὲρ

Transliteration:

huper

Usage:

159 times in 22 books, 80 chapters, and 143 verses

Context:

Next word

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Gloss:

above/for

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὑπέρ

Transliteration:

huper

Gloss:

above/for

Morphhology:

Greek Preposition

Definition:

ὑπέρ (when following subst.—poët.—ὕπερ; so as adv, 2Co.11:23), prep. with genitive, accusative I. C. genitive, primarily of place (rest or motion), over, above, across, beyond, hence, metaphorically, 1) for, on behalf of: of prayer, Mat.5:44, Act.8:24, Rom.10:1, Jas.5:16, al; of laying down life, Jhn.10:11, Rom.9:3, al; esp. of Christ giving his life for man's redemption, Mrk.14:24, Jhn.10:15, Act.21:13, Rom.5:6-8, al; opposite to κατά, Mrk.9:40, Luk.9:50, Rom.8:31. 2) Causal, for, because of, for the sake of: with genitive of person(s), Act.5:41, Rom.1:5, Php.1:29, 2Co.12:10, al; with genitive of thing(s), Jhn.11:4, Rom.15:8, 2Co.1:6, al. 3) = ἀντί (see M, Pr., 105), for, instead of, in the name of: 1Co.15:29, 2Co.5:15, 21 Gal.3:13, Col.1:7, Phm 13 (cf. Field, Notes, 225). 4) In more colourless sense, = περί (M, Pr., l.with), for, concerning, with regard to: Rom.9:27, 2Co.1:6 8:23 12:8, Php.1:7, 2Th.2:1, al. II. C. accusative, primarily of place, over, beyond, across, hence, metaphorically, of measure or degree in excess, above, beyond, over, more than: Mat.10:24, 37 Luk.6:40, Act.26:13, 1Co.10:13, 2Co.1:8, Eph.1:22 3:20, Phm 16, al; after comparatives = than (Jdg.11:25, al.), Luk.16:8, Heb.4:12. III. As adv. (see supr. ad init.), more: ὕπερ ἐγώ, I more, 2Co.11:23; in compounds, see: ὑπεράνω, ὑπερλίαν, ὑπερπερισσῶς. IV. In composition: over (ὑπεραίρω), beyond (ὑπερβάλλω), more (ὐπερνικάω), on behalf of (ὐπερεντυγχάνω). (AS)

Liddell-Scott-Jones

Word:

ὑπέρ

Transliteration:

huper

Gloss:

above/for

Morphhology:

Greek Preposition

Definition:

ὑπέρ [ῠ], Epic dialect also ὑπείρ, used by [Refs 8th c.BC+] ὁπέρ (which see): in Aeolic dialect replaced by περί (see. περί [Refs 4th c.BC+] also dative (Cf. Sanskrit upaári 'above', Gothic ufar, O[Refs 5th c.BC+] ofer 'over':—from it are formed the comparative and superlative ὑπέρτερος, -τατος, also adverb ὕπερθεν, and Nouns ὑπέρα, ὕπερος.) A) WITH GENIT, A.I) of Place, over; A.I.1) in a state of rest, over, above, frequently in [Refs 8th c.BC+]; χιτωνίσκους ἐνεδεδύκεσαν ὑ. γονάτων not reaching to the knees, [Refs 8th c.BC+]; στῆ δ᾽ ἄρ᾽ ὑ. κεφαλῆς stood over his head as he lay asleep, [Refs 8th c.BC+]; ὑ. κεφαλῆς οἱ ἐγίνετο διεξελαύνοντι over head, i. e. over the gateway, [Refs 5th c.BC+]; τὰ ὑ. κεφαλῆς the higher ground, [Refs 5th c.BC+]; Ἰονίας ὑ. ἁλὸς οἰκέων on the Ionian sea, i.e. on its shores, [Refs 5th c.BC+]: of relative geographical position, above, farther inland, οἰκέοντες ὑ. Ἁλικαρνησσοῦ μεσόγαιαν [Refs 5th c.BC+]: in Hellenistic Gr. the accusative is commoner in this sense, see below [Refs 5th c.BC+] A.I.1.b) of ships at sea, off a place, [Refs 5th c.BC+] A.I.2) in a state of motion, over, across, κῦμα νηὸς ὑ. τοίχων καταβήσεται [Refs 8th c.BC+]; ἐκκυβιστᾶν ὑ. [τῶν ξιφῶν] [Refs 5th c.BC+] A.I.3) over, beyond, ἐν Κρήτῃ εὐρείῃ τηλοῦ ὑ. πόντου [Refs 8th c.BC+] A.II) metaphorically, in defence of, on behalf of, τεῖχος ἐτειχίσσαντο νεῶν ὕ. [Refs 8th c.BC+]: generally, for the prosperity or safety of, τὰ ἱερὰ ὑ. τῆς Εὐβοίας θῦσαι [Refs 5th c.BC+]; in dedications (always with reference to living persons), Σμικύθη μ᾽ ἀνέθηκεν. εὐξαμένη. ὑ. παίδων καὶ ἑαυτῆς [Refs 3rd c.BC+]; εὑδόντων ὕ. φρούρημα [Refs 4th c.BC+]; ὑ. τινὸς κινδυνεύειν, μάχεσθαι, βοηθεῖν, [Refs 5th c.BC+]; ἀμυνῶ ὑ. ἱερῶν καὶ ὁσίων Jusj. cited in [Refs 5th c.BC+]; πάνθ᾽ ὑ. ὑμῶν φανήσεται πράξας Χαβρίας, καὶ τὴν τελευτὴν αὐτὴν τοῦ βίου πεποιημένος οὐχ ὑ. ἄλλου τινός in your interests, [Refs 5th c.BC+]; of things sought, ὑ. τοῦ νεκροῦ ὠθισμὸς ἐγένετο πολύς [Refs 5th c.BC+]; ἀφίκετο ὑ. γενεᾶς, ὑ. φωνᾶς, ὑ. τοῦ θησαυροῦ, [Refs 4th c.BC+]; γίνωσκέ με πεπορεῦσθαι εἰς Ἡρακλέους πόλιν ὑ. τῆς οἰκίας [Refs 2nd c.BC+]; sometimes even of the thing to be averted, ἱκέσιον λόχον δουλοσύνας ὕ. about slavery, [Refs 4th c.BC+] A.II.2) for, instead of, in the name of, ὑ. ἑαυτοῦ τι προϊδεῖν on his own behalf, [Refs 5th c.BC+]; ὑ. Ζήνωνος πράσσων as Zeno's representative, [Refs 3rd c.BC+]; ἔγραψεν ὑ. αὐτῶν διὰ τὸ φάσκειν αὐτοὺς μὴ εἰδέναι γράμματα [Refs 2nd c.BC+]; θεάσασθε ὃν τρόπον ὑμεῖς ἐστρατηγηκότες πάντ᾽ ἔσεσθ᾽ ὑ. Φιλίππου as though by commission from P, [Refs 4th c.BC+]; so in other dialects with accusative, see below [Refs 5th c.BC+] A.II.3) in adjurations, with verbs of entreaty, entreat one as representative of another, τῶν ὕ. ἐνθάδ᾽ ἐγὼ γουνάζομαι οὐ παρεόντων, i. e. I entreat you as they would if they were here, [Refs 8th c.BC+]; then more metaphorically, by, λίσσομ᾽ ὑ. ψυχῆς (as you value your life) καὶ γούνων σῶν τε τοκήων [Refs 8th c.BC+]; ὑ. ξενίου λίσσεται ὔμμε Διός in the name of Zeus, [Refs 3rd c.BC+]; so Aeolic dialect περ (see. περί [Refs 4th c.BC+] A.II.4) of the cause or motive, for, because of, by reason of, ἀλγέων ὕ. [Refs 5th c.BC+]; of punishment or reward, for, on account of, τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει βραδυτῆτος ὕ. [Refs 5th c.BC+]; ἀτῆθθαι ὑ. τῶ πατρὸς τὰ πατρώϊα the father's property shall pay the fine for the father, [Refs 3rd c.BC+]; τοῦτον (i.e. a runaway slave) ὃς ἂν ἀναγάγῃ, λήψεται ὅσα καὶ ὑ. τοῦ προγεγραμμένου [Refs 2nd c.BC+]; τὸ κατεσκευασμένον ὑ. τῆς ἡμετέρας σωτηρίας Ἰσιδεῖον as a thank-offering for, [Refs 1st c.BC+]; ὑ. ὧν ἐτιμήσαμεν αὐτοὺς ταῖς μεγίσταις τιμαῖς [Refs 5th c.BC+]; of payment, ἡμιωβέλιον ὑ. ἑκάστου [Refs]; μέτρησον Ποσειδωνίῳ ὑ. Ἡρακλείδου on account of H, i.e. debiting H.'s account, [Refs 1st c.BC+]; μετρήσω ὑ. σοῦ εἰς τὸ δημόσιον for the credit of your account, [Refs 2nd c.AD+]; ὑ. λαογραφίας [Refs 1st c.AD+]; ὑ. λόγου ἀννώνης [Refs 3rd c.AD+]; ὑ. ὧν ἔμαθεν καταβαλεῖν μισθόν [Refs 2nd c.AD+] A.II.5) ὑ. τοῦ μή with infinitive, for the purpose of preventing or avoiding, ὑ. τοῦ μηδένα. βιαίῳ θανάτῳ ἀποθνῄσκειν [Refs 5th c.BC+] for the sake of, ὑ. τοῦτοῖς ἄλλοις ἐπιτάττειν ἐθέλειν ἀποθνῄσκειν to be ready to die for the sake of, [Refs 5th c.BC+]: this construction is found also in signification [Refs 4th c.BC+] A.III) concerning, ὑ. σέθεν αῐσχε᾽ ἀκούω [Refs 8th c.BC+]; τὰ λεγόμενα ὑ. ἑκάστων variant in [Refs 4th c.BC+]; διαλεχθῆναι, ἀγορεύειν ὑ. τινός, [Refs 5th c.BC+]; περὶ μὲν οὖν τούτων τοσαῦτά μοι εἰρήσθω, ὑ. ὧν δέ μοι προσήκει λέγειν. [Refs 5th c.BC+]; βουλευομένων ὑ. τοῦ ποίαν τινὰ [εἰρήνην ποιητέον] [Refs 3rd c.BC+]; ἐνεκάλουν ὑ. σύκων [Refs 3rd c.BC+]; ἐπεδώκαμέν σοι ὑπόμνημα ὑ. τοῦ μὴ εἰληφέναι τὴν. ὄλυραν [Refs 2nd c.BC+]; συλλαλήσαντες ὑ. τοῦ τὴν πόλιν ἐνδοῦναι τοῖς Ῥωμαίοις [Refs 2nd c.BC+]; θροῦς ὑ. τοῦ τὸν Λυκοῦργον ἐκπέμπειν talk of sending L, [Refs]; γνώμην ὑ. τῆς κοινῆς [δόξης] [Refs 5th c.BC+] B) WITH ACCUSATIVE B.I) of Place in reference to motion, over, beyond, frequently in [Refs 8th c.BC+]: without such reference, ὑ. Ἡρακλείας στήλας ἔξω κατοικοῦσι [Refs 5th c.BC+]; οὐλὴ. ὑ. ὀφρὺν δεξιάν [Refs 3rd c.BC+]; τὸ ὑ. τὸν ἔσχατον. σπόνδυλον [Refs 2nd c.AD+] B.II) of Measure, above, exceeding, beyond, ὑ. τὸν ἀλαθῆ λόγον [Refs 5th c.BC+]; ὑ. ἡμᾶς beyond our powers, [Refs 5th c.BC+]; ὑ. τὸ ὕδωρ [Refs 2nd c.AD+] B.II.b) after comparative, than, δυνατώτεροι ὑ. [LXX] better than he,[LXX] B.II.2) of transgression, in violation of, ὑ. αἶσαν, opposed to κατ᾽ αἶσαν, [Refs 8th c.BC+]; ὑ. μόρον (or ὑπέρμορον)[Refs] B.III) of Number, above, upwards of, τὰ ὑ. δέκα μνᾶς [ξυμβόλαια] [Refs 5th c.BC+]; ὑ. τετταράκοντα (i.e. ἔτη) [Refs 5th c.BC+]; ὑ. ἥμισυ more than half, [Refs] B.IV) of Time, beyond, i.e. before, earlier than, ὁ ὑ. τὰ Μηδικὰ πόλεμος [Refs 5th c.BC+] B.V) in some dialects, in sense [Refs 4th c.BC+], on behalf of, ὑ. τὰν πόλιν [Refs 3rd c.BC+]; in sense [Refs 4th c.BC+], concerning, ἐπικράνθη μοι ὑ. ὑμᾶς [LXX] C) WITH DAT, only [Refs 4th c.AD+] fighting for, [Refs 3rd c.BC+] D) POSITION: ὑπέρ may follow its substantive, but then by anastrophe becomes ὕπερ, [Refs 8th c.BC+] E) AS adverb, over-much, above measure, ὑπὲρ μὲν ἄγαν [Refs 5th c.BC+]; also written ὑπεράγαν, [Refs 1st c.BC+]; compare ὑπέρφευ: as a predicate, διάκονοι Χριστοῦ εἰσ; ὑπὲρ ἐγώ I am more [than they], [NT] F) IN COMPOSITION (joined with other words), signifies over, above, in all relations, e. g, F.1) of Place, over, beyond, as in ὑπεράνω, ὑπέργειος, ὑπερβαίνω, ὑπερπόντιος. F.2) of doing a thing for or in defence of, as in ὑπερμαχέω, ὑπερασπίζω, ὑπεραλγέω. F.3) above measure, as in ὑπερήφανος, ὑπερφίαλος.

Strongs

Word:

ὑπέρ

Transliteration:

hypér

Pronounciation:

hoop-er'

Language:

Greek

Morphhology:

Preposition

Definition:

"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than; (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very; a primary preposition

Christ;

Strongs:

g5547

Lexicon:

Χριστός

Greek:

Χριστοῦ·

Transliteration:

Christou

Usage:

577 times in 26 books, 163 chapters, and 538 verses

Context:

Next word

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when

Strongs:

g3752

Greek:

ὅταν

Transliteration:

hotan

Usage:

124 times in 17 books, 77 chapters, and 118 verses

Context:

Next word

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Gloss:

when(-ever)

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

when(-ever)

Tyndale

Word:

ὅταν

Transliteration:

hotan

Gloss:

when(-ever)

Morphhology:

Greek Conjunction

Definition:

ὅταν (for ὅτ᾽ ἄν = ὅτε ἄν), temporal particle, with a conditional sense, usually of things expected to occur in an indefinite future; 1) prop, whenever; (a) (a) with subjc. praes: Mat.6:2, 5 Mrk.14:7, Luk.11:36, Jhn.7:27, Act.23:35, 1Co.3:4, al; ἕως τ. ἡμέρας ἐκείνης, ὅ, Mat.26:29, Mrk.14:25; before τότε, 1Th.5:3; (b) with subjc. aor. (M, Pr., 185): Mat.5:11, Mrk.4:15, Luk.6:22, Jhn.2:10 8:28 (Field, Notes, 94), 10:4, al. 2) As in Hom. (LS, see word), but not in cl. prose, with indic, when (M, Pr., 167f; Bl, §65, 9): with impf, Mrk.3:11 (cf. Gen.38:9, al.); with praes, Mrk.11:25; with fut. Rev.4:9 (Swete, in l.); with aor, Mrk.11:19, Rev.8:1 (Swete, in ll; M, Pr., 168, 248; Field, Notes, 35). (AS)

Liddell-Scott-Jones

Word:

ὅταν

Transliteration:

hotan

Gloss:

when(-ever)

Morphhology:

Greek Conjunction

Definition:

ὅταν, for ὅτ᾽ ἄν (ὅτε ἄν) as sometimes in codices: adverb of Time, A) whenever, with a conditional force, so as nearly to ={ἐάν} (see. εἰ [Refs 5th c.BC+], referring to an indefinite future [Refs 8th c.BC+]; also of events like ly to recur,[Refs]: also in Epic dialect ὅτε κεν [Refs 8th c.BC+]: repeated for rhetorical effect, ὅ. ὡς ὑβρίζων, ὅ. ὡς ἐχθρὸς ὑπάρχων, ὅ. κονδύλοις, ὅ. ἐπὶ κόρρης [Refs 4th c.BC+] A.b) later causal, since, ὅταν. ᾖ since it is, [Refs 4th c.BC+]; in earlier examples the application to the particular case is less directly expressed, καὶ τοῦτο τυφλὸν ὅταν ἐγὼ βλέπω βραχύ this too (i.e. my staff) is blind when I am (= when its owner is) short-sighted, [Refs 5th c.BC+] A.2) never with indicative in early authors, except in [Refs 8th c.BC+]; and in [Refs 8th c.BC+]: but frequently in LXX with imperfect indicative, as ὅταν εἰσήρχετο [LXX+2nd c.BC+]: also with aorist indicative, [LXX+NT]: with future indicative, ὅταν ἕξουσι [Refs 2nd c.AD+]; ὅταν ὄψεσθε (variant{ὄψησθε}) [NT]: with present indicative, ὅταν δείκνυται [Refs 1st c.BC+] A.3) never with optative in early authors, except in indirect speech, where in orat. recta the subjunctive with ὅταν would have stood, as perhaps [Refs 4th c.BC+]; ὅτε κεν followed by ἵκοι, [Refs 8th c.BC+] A.II) Special usages: A.II.1) to introduce a simile,[Refs 8th c.BC+] A.II.2) πρίν γ᾽ ὅ, ={πρίν γε ἢ ὅ}. (see. ὅτε [Refs 4th c.BC+] A.II.3) εἰς ὅτε κεν until such time as, [Refs] A.II.4) ὅ. τάχιστα, Latin cum primum, [Refs 5th c.BC+]

Strongs

Word:

ὅταν

Transliteration:

hótan

Pronounciation:

hot'-an

Language:

Greek

Definition:

whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as; as long (soon) as, that, + till, when(-soever), while; from g3753 (ὅτε) and g302 (ἄν)

for

Strongs:

g1063

Lexicon:

γάρ

Greek:

γὰρ

Transliteration:

gar

Usage:

1085 times in 27 books, 227 chapters, and 1029 verses

Context:

Next word

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Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

γάρ

Transliteration:

gar

Gloss:

for

Morphhology:

Greek Conjunction

Definition:

γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl; 1) explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3 o, Rom.7:1, 1Co.16:5, al. 2) Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic, in l.), 1Th.2:20, al. 3) Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl, §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word). (AS)

Liddell-Scott-Jones

Word:

γάρ

Transliteration:

gar

Gloss:

for

Morphhology:

Greek Conjunction

Definition:

γάρ (γε, ἄρα), causal conjunction, used alone or with other Particles. I) introducing the reason or cause of what precedes, for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [Refs 8th c.BC+]; but frequently in explanation of that which is implied in the preceding clause, πολλάων πολίων κατέλυσε κάρηνα. τοῦ γὰρ κράτος ἐστὶ μέγιστον [Refs] I.b) in simple explanations, especially after a Pronoun or demonstrative adjective, ἀλλὰ τόδ᾽ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει [Refs 8th c.BC+]; ὃ δὲ δεινότατον. ὁ Ζεὺς γ. [Refs 5th c.BC+]; frequently in introducing proofs or examples, μαρτύριον δέ· Δήλου γ. καθαιρομένης. [Refs 5th c.BC+]; τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι. [Refs 4th c.BC+]; in full, τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ. [Refs 5th c.BC+]; παράδειγμα τόδε τοῦ λόγου· ἐκ γ. [Refs 5th c.BC+] I.c) to introduce a detailed description or narration already alluded to, ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα. [Refs 5th c.BC+] I.d) in answers to questions or statements challenging assent or denial, yes, no. , οὔκουν. ἀνάγκη ἐστ;—ἀνάγκη γ. οὖν, ἔφη, ay doubtless it is necessary, [Refs 5th c.BC+]; ἱκανὸς γ, ἔφη, συμβαίνει γ, ἔφη, [Refs]; οὔκουν δὴ τό γ᾽ εἰκός.—οὐ γ: [Refs] I.2) by inversion, preceding the fact explained, since, as, Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί. τῷ σε χρὴ πόλεμον παῦσαι [Refs 8th c.BC+]; χρόνου δὲ οὐ πολλοῦ διελθόντος (χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι. (ὦτα γ. τυγχάνει κτλ.), ποίει ὅκως. [Refs 5th c.BC+]; εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖ; [Refs 5th c.BC+]; the principal proposition is sometimes I.2.b) blended with the causal one, τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε, i.e. ἡ δέ (κακῶς γ. οἱ ἔδεε γενέσθαι) εἶπε [Refs 5th c.BC+] I.2.c) attached to the hypothet. Particle instead of being joined to the apodosis, οὐδ᾽ εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, i.e. οὐδὲ γ. εἰ ἦν, [Refs 5th c.BC+] I.2.d) repeated, οὐ γ. οὖν σιγήσομαι· ἔτικτε γ. [Refs] I.3) in elliptical phrases, where that of which γάρ gives the reason is omitted, and must be supplied, I.3.a) frequently in Trag. dialogue and [Refs 5th c.BC+], when yes or no may be supplied from the context, καὶ δῆτ᾽ ἐτόλμας τούσδ᾽ ὑπερβαίνειν νόμου;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε [yes], for it was not Zeus, etc, [Refs 5th c.BC+]; frequently in phrase ἔστι γ. οὕτω [yes], for so it is, i. e. yes certainly: λέγεταί τι καινό; γένοιτο γ. ἄν τι καινότερον ἢ; [why,] could there be? [Refs 5th c.BC+] [do so], yet shall ye never prevail by this means: for ἀλλὰ γ, see below[Refs] I.3.b) to confirm or strengthen something said, οἵδ᾽ οὐκέτ᾽ εἰσί· τοῦτο γάρ σε δήξεται [I say this], for it will sting thee, [Refs 5th c.BC+]: after an Exclamation, ὦ πόποι· ἀνάριθμα γ. φέρω πήματα [Refs 5th c.BC+] I.3.c) in conditional propositions, where the condition is omitted, else, οὐ γ. ἄν με ἔπεμπον πάλιν (i.e. εἰ μὴ ἐπίστευον) [Refs 5th c.BC+]; γίνεται γ. ἡ κοινωνία συμμαχία for in that case, [Refs 4th c.BC+] I.4) in abrupt questions, why, what, τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκε; why who hath sent thee? [Refs 8th c.BC+]; πατροκτονοῦσα γ. ξυνοικήσεις ἐμο; what, wilt thou? [Refs 4th c.BC+]; what, was it? [Refs 5th c.BC+]; τί γ; quid enim? i. e. it must be so, [Refs]; τί γ. δή ποτ; [Refs 4th c.BC+]; also πῶς γ; πῶς γ. ο;, see at {πῶς}. I.5) to strengthen a wish, with optative, κακῶς γ. ἐξόλοιο O that you might perish! [Refs 5th c.BC+]; compare αἴ, εἰ, εἴθε, πῶς. II) joined with other Particles: II.1) ἀλλὰ γ. where γάρ gives the reason of a clause to be supplied between ἀλλά and itself, as ἀλλ᾽ ἐν γὰρ Τρώων πεδίῳ. but [far otherwise], for, [Refs 8th c.BC+]; ἀλλὰ γὰρ ἥκουσ᾽ αἵδ᾽ ἐπὶ πρᾶγος πικρόν but [hush], for, [Refs 4th c.BC+]; ἀλλ᾽ οὐ γ. σ᾽ ἐθέλω. but [look out] for, [Refs 8th c.BC+] II.2) γ. ἄρα for indeed, [Refs 5th c.BC+] II.3) γ. δή for of course, for you know, [Refs 8th c.BC+]; φάμεν γ. δή yes certainly we say so, [Refs 5th c.BC+] II.4) γ. νυ [Refs 8th c.BC+] II.5) γ. οὖν for indeed, to confirm or explain, [Refs 8th c.BC+]; φησὶ γ. οὖν yes of course he says so, [Refs 5th c.BC+]; compare τοιγαροῦν. II.6) γ. που for I suppose, especially with negatives, [Refs] II.7) γ. ῥα, ={γὰρ ἄρα}, [Refs 8th c.BC+] II.8) γ. τε, [Refs]; also τε γ. [Refs 4th c.BC+] II.9) γ. τοι for surely, [Refs 8th c.BC+]; compare τοιγάρτοι. B) POSITION: γάρ properly stands after the first word in a clause, but in Pocts it frequently stands third or fourth, when the preceding words are closely connected, as ὁ μὲν γὰρ. [Refs 5th c.BC+]; χἠ ναῦς γὰρ. [Refs]; τό τ᾽ εἰκαθεῖν γὰρ. [Refs]; τὸ μὴ θέμις γὰρ. [Refs 4th c.BC+]: sometimes for metrical reasons, where there is no such connexion, as third [Refs 5th c.BC+]; in later Comedy texts fifth [Refs 4th c.BC+]; once sixth in [Refs 5th c.BC+] B.2) inserted before the demonstrative -ί, as νυνγαρί for νυνὶ γά; compare νυνί. C) QUANTITY: γάρ is sometimes long in [Refs 8th c.BC+].—In Attic dialect always short: [Refs 5th c.BC+]

Strongs

Word:

γάρ

Transliteration:

gár

Pronounciation:

gar

Language:

Greek

Morphhology:

Conjunction

Definition:

properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet; a primary particle

I may be weak

Strongs:

g770G

Strongs extended:

g770, g770G, g770H

Lexicon:

ἀσθενέω

Greek:

ἀσθενῶ

Transliteration:

asthenō

Usage:

15 times in 4 books, 8 chapters, and 14 verses

Context:

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then

Strongs:

g5119

Greek:

τότε

Transliteration:

tote

Usage:

162 times in 14 books, 76 chapters, and 159 verses

Context:

Next word

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Morphhology:

Adverb

Grammar:

DESCRIBING a specific ACTION

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

τότε

Transliteration:

tote

Gloss:

then

Morphhology:

Greek Adverb

Definition:

τότε, demonstr. adv. of time, correlat. of ὅτε, then, at that time; (a) of concurrent events: Mat.2:17 3:5 and freq, Rom.6:21; before ptcp, Mat.2:16, Gal.4:8; opposite to νῦν, Gal.4:29, Heb.12:26; ὁ τ. κόσμος, 2Pe.3:6; (b) of consequent events, then, thereupon: Mat.2:7 3:5 4:1 and freq, Luk.11:26; τ. οὖν, Jhn.11:14 19:1, 16 20:8; εὐθέως τ, Act.17:14; ὅτε. τ, Mat.13:26 21:1, Jhn.12:16; ἀπὸ τ, Mat.4:17 16:21 26:16, Luk.16:16; (with) of things future: Mat.24:28, 40 25:1, 31 ff; opposite to ἄρτι, 1Co.13:12; καὶ τ, Mat.7:23, Mrk.13:21, Luk.21:27, 1Co.4:5, al; ὅταν. τ, Mat.9:15, Mrk.2:20, Luk.5:35, 1Th.5:3, al. (more frequently in Mt than in the rest of the NT). (AS)

Liddell-Scott-Jones

Word:

τότε

Transliteration:

tote

Gloss:

then

Morphhology:

Greek Adverb

Definition:

τότε, Doric dialect τόκᾰ (which see) (both forms in [Refs 5th c.BC+]; Aeolic dialect τότᾰ [Refs 7th c.BC+] accusative to codices of [Refs 3rd c.BC+], compare ποτα, ὄτα):— adverb at that time, then, corresponding to Relat. ὅτε or ὁπότε (below [Refs]; mostly of some point in past time, opposed to νῦν, [Refs 8th c.BC+]: also of a future time, τότε κέν μιν. πεπίθοιμεν [Refs 8th c.BC+] (or of imagined circumstances, in that case [Refs 5th c.BC+]; sometimes, then, next, πρῶτον μὲν, εἶτα, καὶ τ. [Refs 4th c.BC+]:—in Trag. and Attic dialect also in indefinite sense, formerly, καὶ νῦν θ᾽ ὁμοίως καὶ τότ᾽ ἐξεπίσταμαι [Refs 5th c.BC+]just now, [Refs 5th c.BC+]; τ. μὲν, νῦν δὲ. [Refs 5th c.BC+]at one time or other, [Refs 5th c.BC+] 2) joined with other Particles, καὶ τ. even then, or (at the beginning of a clause) and then, [Refs 8th c.BC+]; τ. δ᾽ ἤδη by that time, [Refs 8th c.BC+]; ἀλλὰ τότ᾽ ἤδη when that time comes, [Refs 8th c.BC+]: repeated with emphasis, τότ᾽ ἄρα τ. [Refs 5th c.BC+] 3) with the Article, ἄνδρες οἱ τ. people then living, the men of that time, [NT+8th c.BC+] 4) εἰς τ. with future, on the day, then (see. εἰς [Refs 4th c.BC+]; ἐκ τ. or ἔκτοτε (which see) from that time, [NT+1st c.AD+] 5) in apodosi, answering to ὅτε, [Refs 5th c.BC+]; to ὅταν, [Refs 5th c.BC+]; to ὁππότε, [Refs 8th c.BC+]; to ὁππότε κεν or ὁπότ᾽ ἂν δή, [Refs 8th c.BC+]; to ἡνίκα, [Refs 5th c.BC+]participle, like {εἶτα}, πάντα ἐάσαντες καὶ μόνον οὐχὶ συγκατασκευάσαντες αὐτῷ τ. ζητήσομε; [Refs 4th c.BC+] after η ος, [Refs 8th c.BC+]; after ὁππότε κεν, [Refs 8th c.BC+]; also καὶ τ. δή after ἦμος, [Refs 8th c.BC+]; after ἀλλ᾽ ὅτε δή, [Refs 8th c.BC+]; δή ῥα τ. after εὖτ᾽ ἄν, [Refs 8th c.BC+]; καὶ τότ᾽ ἔπειτα after ἦμος, [Refs 8th c.BC+] II) later for ὅτε, [Refs 2nd c.BC+]

Strongs

Word:

τότε

Transliteration:

tóte

Pronounciation:

tot'-eh

Language:

Greek

Morphhology:

Adverb

Definition:

the when, i.e. at the time that (of the past or future, also in consecution); that time, then; from (the neuter of) g3588 (ὁ) and g3753 (ὅτε)

strong

Strongs:

g1415

Greek:

δυνατός

Transliteration:

dunatos

Usage:

32 times in 12 books, 31 chapters, and 32 verses

Context:

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Gloss:

able

Morphhology:

Adjective Nominative Singular Masculine

Grammar:

DESCRIBING a male person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

δυνατός

Transliteration:

dunatos

Gloss:

able

Morphhology:

Greek Adjective

Definition:

δυνατός, -ή, -όν (δύναμαι), [in LXX for גִּבּוֹר, חַיִל, etc;] 1) strong, mighty, powerful: absol, Luk.1:49, 1 Col.1:26; οἱ δ, the chief men, Act.25:5; of spiritual strength, Rom.15:1, 2Co.12:10 13:9; before ἐν, Luk.24:19, Act.7:22 18:24; πρός, 2Co.10:4. 2) C. inf, able to do; Luk.14:31, Act.11:17, Rom.4:21 11:23, 2Ti.1:12, Tit.1:9, Heb.11:19, Jas.3:2. 3) Neut, δυνατόν, possible: Mat.19:26, Mrk.9:23 10:27 14:36, Luk.18:27, Act.2:24 20:16; εἰ δ. (ἐστι), Mat.24:24 26:30, Mrk.13:22 14:35, Rom.12:18, Gal.4:15; τὸ δ. (= ἡ δύναμις) αὐτοῦ, Rom.9:22. (AS)

Liddell-Scott-Jones

Word:

δυνατός

Transliteration:

dunatos

Gloss:

able

Morphhology:

Greek Adjective

Definition:

δῠνᾰτ-ός, ή, όν, also ός, όν [Refs 5th c.BC+]:— strong, mighty, in body or mind, ὅ τι ἦν αὐτῶν δυνατώτατον the ablest-bodied men, [Refs 5th c.BC+]; sound in limb, opposed to ἀδύνατος, [Refs 5th c.BC+]; of ships, fit for service, [Refs 5th c.BC+]; of things, δυνατώτερον ἀδικία δικαιοσύνης [Refs 5th c.BC+]; λόγος a powerful argument, [Refs 4th c.BC+] 2) with infinitive, able to do, [Refs 5th c.BC+]; δ. λῦσαι mighty to loose, [Refs 5th c.BC+]; -ώτατοι καὶ τοῖς σώμασιν καὶ τοῖς χρήμασιν λῃτουργεῖν Decrees cited in [Refs 5th c.BC+]; ὅσονπερ δ. εἰμι, with infinitive omitted, [Refs 5th c.BC+] 3) of outward power, powerful, influential, [Refs 5th c.BC+]; οἱ δ. the chief men of rank and influence, [Refs 5th c.BC+] 4) able to produce, productive, χώρα -ωτέρα εἰς τὴν καρπῶν ἔκφυσιν [Refs] 5) potential, [Refs 4th c.BC+] II) passive, of things, possible, οὐ δύνατον γένεσθαι [Refs 7th c.BC+]; ὁδὸς δυνατὴ καὶ τοῖς ὑποζυγίοις πορεύεσθαι practicable, [Refs 5th c.BC+]; κατὰ τὸ δυνατόν, quantum fieri possit, [Refs 5th c.BC+]; also ὅσον δυνατόν [Refs 5th c.BC+]; especially with superlative, ὡς δ. πλεῖστον [Refs 5th c.BC+]; τὰ δ. things which are practicable, [Refs 5th c.BC+] III) adverb -τῶς strongly, powerfully, εἰπεῖν δ. [Refs 4th c.BC+]: superlative -ώτατα most ably, [Refs 5th c.BC+] III.2) δ. ἔχει it is possible, [Refs 5th c.BC+]

Strongs

Word:

δυνατός

Transliteration:

dynatós

Pronounciation:

doo-nat-os'

Language:

Greek

Morphhology:

Adjective

Definition:

powerful or capable (literally or figuratively); neuter possible; able, could, (that is) mighty (man), possible, power, strong; from g1410 (δύναμαι)

I am.

Strongs:

g1510

Lexicon:

εἰμί

Greek:

εἰμι.

Transliteration:

eimi

Usage:

2412 times in 27 books, 253 chapters, and 2037 verses

Context:

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Gloss:

to be

Morphhology:

Verb Present Active Indicative 1st Singular

Grammar:

an ACTION that happens - by a person or thing that is speaking or writing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

εἰμί

Transliteration:

eimi

Gloss:

to be

Morphhology:

Greek Verb

Definition:

εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1) Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2) Of times, events, etc, to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. 3) to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. 4) Impers, ἔστι, ἦν, etc; (a) there is (Fr. il y a), was, etc: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al; with dative (of the possessor; Bl, §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al; (b) with inf, = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). II. As copula uniting subject and predicate. 1) Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. 2) Explicative, as in parable, figure, type, etc: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). 3) C. genitive: qual, etc, Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al; part, 1Ti.1:20, 2Ti.1:15; poss, Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. 4) C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. 5) C. ptcp, as a periphrasis for the simple verb (Bl, §62, 1, 2; M, Pr., 225 ff.); (a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; (b) with ptcp. pr. (esp. in impf, as in Heb. and Aram; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult, id. for imper. (M, Pr., 180f, 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al; (with) with ptcp. aor. (cl), Luk.23:9. 6) Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. 7) C. adv: Mat.19:20, Mrk.4:26, Luk.18:11, al. 8) Ellipses; (a) of the copula (Bl, §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al; (b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ, ἔν, πάρ, συμ-πάρ, σύν-ειμι). (AS)

Liddell-Scott-Jones

Word:

εἰμί

Transliteration:

eimi

Gloss:

to be

Morphhology:

Greek Verb

Definition:

εἰμί (sum), Aeolic dialect ἔμμι [Refs 7th c.BC+]; Cretan dialect ἠμί [Refs]; 2nd pers. singular εἶ, Epic dialect and Ionic dialect εἰς [Refs 8th c.BC+], Epic dialect and Doric dialect ἐσσί [Refs 8th c.BC+]; 3rd.pers. singular ἐστί, Doric dialect ἐντί [Refs 3rd c.BC+]; 3rd.pers. dual ἐστόν [Refs 5th c.BC+]; 1st pers. plural ἐσμέν, Epic dialect and Ionic dialect εἰμέν (also in [Refs 5th c.BC+], Doric dialect εἰμές [Refs 3rd c.BC+]; 3rd.pers. plural εἰσί (-ίν), Epic dialect and Ionic dialect ἔασι (-ιν) [Refs 8th c.BC+], Doric dialect ἐντί [Refs 5th c.BC+], Epic dialect and Lyric poetry also in middle form ἔσσο [Refs 8th c.BC+]; 3rd.pers. singular ἔστω (ἤτω [LXX+5th c.BC+]; 3rd.pers. plural ἔστωσαν, but ἔστων [Refs 8th c.BC+], and early Attic dialect Inscrr, [Refs 2nd c.BC+]subjunctive ὦ, ᾖς, ᾖ, Epic dialect ἔω [Refs 8th c.BC+]; 3rd.pers. singular ἔῃ [Refs 8th c.BC+], also Boeotian dialect ἔνθω [Refs 8th c.BC+]; Doric dialect 3rd.pers. plural ὦντι [Refs], Boeotian dialect ἴωνθι [Refs 6th c.BC+], -η, also ἔοις, ἔοι, [Refs 8th c.BC+]; 3rd.pers. plural εἴοισαν Ἀρχ. Ἐφ. [Refs]; 3rd.pers. dual εἴτην [Refs 5th c.BC+]; 1st pers. plural εἶμεν [Refs 5th c.BC+]; 2nd pers. plural εἶτε [Refs 8th c.BC+]; 3rd.pers. plural εἶεν [Refs 8th c.BC+]; Elean ἔα, ={εἴη}, [Refs 6th c.BC+]infinitive εἶναι, [Refs 4th c.BC+]; Epic dialect ἔμμεναι (also Aeolic dialect ἔμμεν᾽ [Refs 7th c.BC+]; Doric dialect εἶμεν Foed. cited in [Refs 5th c.BC+]participle ὤν, Epic dialect ἐών, ἐοῦσα, ἐόν, [Refs 5th c.AD+]; Boeotian dialect feminine ἰῶσα [Refs], Aeolic dialect and Doric dialect feminine ἔσσα [Refs 7th c.BC+] (also Ionic dialect, [Refs 5th c.BC+]; nominative singular εἴς in [Refs 7th c.BC+]: imperfect ἦν [Refs 8th c.BC+] (also Aeolic dialect, [Refs 7th c.BC+] (uncertain in Aeolic dialect, [Refs 7th c.BC+] is required by metre in [Refs 8th c.BC+], whence Hom.and later Ionic dialect ἔᾱ [Refs 8th c.BC+]; Epic dialect 3rd.pers. singular ἦεν, always with ν in [Refs 8th c.BC+]; ἔην as 1st pers. singular, only [Refs 8th c.BC+]; 2nd pers. singular ἦσθα, later ἦς (which is variant in [NT+5th c.BC+]; 3rd.pers. singular ἦν, Epic dialect ἔην, ἤην, ἦεν (see. above), Doric dialect and Aeolic dialect ἦς [Refs 7th c.BC+]; 3rd.pers. dual ἤστην [Refs 8th c.BC+]; Doric dialect 1st pers. plural ἦμες [Refs 1st c.AD+]; 2nd pers. plural ἦτε [Refs 5th c.BC+]; 3rd.pers. plural ἦσαν, Ionic dialect and poetical ἔσαν (in [Refs 8th c.BC+], but is rather a peculiarity of syntax, see below see, but is 3rd.pers. plural in [Refs 5th c.BC+]; Aeolic dialect ἔον [NT+5th c.BC+], 2nd pers. singular ἦσο [Refs], 3rd.pers. singular ἦστο [Refs], 1st pers. plural ἤμεθα [NT+3rd c.BC+]; subjunctive ὦμαι [Refs 2nd c.BC+]; Ionic dialect and Epic dialect also ἔσκον, used by [Refs 4th c.BC+]future ἔσομαι, ἔσται, Epic dialect and Aeolic dialect also ἔσσομαι, ἔσεται, ἔσσετα; Aeolic dialect 2nd pers. singular ἔσσῃ probably in [Refs 8th c.BC+], infinitive ἐσσεῖσθαι [Refs 5th c.BC+] —All forms of the present indicative are enclitic (except 2nd pers. singular εἶ and 3rd.pers. plural ἔασι); but 3rd.pers. singular is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[Refs]; later Grammars wrote ἔστι as substantive Verb, [Refs 9th c.AD+] A) as the substantive Verb, A.I) of persons, exist, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [Refs 8th c.BC+]; ἔτ᾽ εἰσί they are still in being,[Refs 8th c.BC+]; οὐκέτ᾽ ἐστί he is no more, [Refs 5th c.BC+]; οὐδὲ δὴν ἦν he was not long-lived, [Refs 8th c.BC+]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, [Refs 5th c.BC+]; οἱ ὄντες the living, [Refs 2nd c.BC+]; ὁ ὤν the [LXX+8th c.BC+]; ἐσσόμενοι posterity,[Refs 5th c.BC+]; ὡς ἂν εἶεν ἅνθρωποι might continue in being, [Refs 5th c.BC+]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [Refs 5th c.BC+]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [Refs 5th c.BC+]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, [Refs 1st c.AD+]; ἂν ᾖ τὸ στράτευμα be in existence, [Refs 4th c.BC+]; of money, to be in hand, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [Refs]; τὰ ὄντα property, [Refs 5th c.BC+]; τὸ ἐσόμενον ἐκ. future revenue from, [Refs 1st c.BC+]; of place, τὴν οὖσαν ἐκκλησίαν the local church, [NT]; of time, τοῦ ὄντος μηνός in the current month, [Refs]; in office, ἱερέων τῶν ὄντων [Refs 2nd c.BC+]; αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.[Refs] A.II) of the real world, be, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [Refs 5th c.BC+]; τὸ ὄν [Refs 5th c.BC+]; opposed to τὸ μὴ ὄν, [LXX+5th c.BC+]; τὰ ὄντα the world of things, [Refs 5th c.BC+]; ὄνindeclinable, τῶν ὂν εἰδῶν species of Being, [Refs 3rd c.AD+] A.II.2) of circumstances, events, etc, to happen, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [Refs 8th c.BC+]; τῆς προδοσίας οὔσης since treachery was there, [Refs]; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, [Refs]; τί ἐστι; what is it? what's the matter? [Refs 5th c.BC+]; τί οὖν ἦν τοῦτ; how came it to pass? [Refs 5th c.BC+] things are as they are, i.e. are ill, [Refs 4th c.BC+] A.III) be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, [Refs 5th c.BC+]; αὐτὸ ὅ ἐστι καλόν beauty in its essence, [Refs 5th c.BC+]; frequently in participle, τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, [Refs 5th c.BC+]; τῷ ἐόντι χρήσασθαι tell the truth,[Refs 5th c.BC+]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [Refs 5th c.BC+]; τῷ ὄντι in reality, in fact, [Refs 5th c.BC+]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to [Refs 8th c.BC+]; κατὰ τὸ ἐόν according to the fact, rightly, [Refs 5th c.BC+]; πᾶν τὸ ἐόν the whole truth, [Refs 5th c.BC+] A.IV) followed by the relative, οὐκ ἔστιν ὅς or ὅστις no one, οὐκ ἔσθ᾽ ὃς. ἀπαλάλκοι [Refs 8th c.BC+]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [Refs 4th c.BC+], = Latin sunt qui, used exactly like{ἔνιοι}, [Refs 5th c.BC+]; ἐστὶν ἃ χωρία, πολίσματα, [Refs 5th c.BC+]; the singular Verb is used even with masculine and feminine plural, ἐστὶν οἵ, αἵ, [Refs 5th c.BC+]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [Refs 5th c.BC+]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [Refs 5th c.BC+], = Latin est ubi, [Refs 5th c.BC+]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, somehow, somewhere, [Refs 5th c.BC+]; in questions expecting a negative answer, ἐ. ὁπόθεν, ὅπω; [Refs 5th c.BC+]; οὐκ ἔ. ὅπως οὐ in any case, necessarily, [Refs 5th c.BC+]; ἐ. ὅτε, ἔσθ᾽ ὅτε, sometimes, [Refs 5th c.BC+] A.V) ἦν is sometimes used with plural masculine and feminine, usually at the beginning of a sentence, there was, τῆς δ᾽ ἦν τρεῖς κεφαλαί [Refs 8th c.BC+]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [Refs 5th c.BC+]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [Refs 5th c.BC+]; before dual Nouns, [Refs 5th c.BC+] A.VI) ἔστι impersonal, with infinitive, it is possible, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [Refs 8th c.BC+]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[Refs 5th c.BC+]; so in imperative, optative, and subjunctive, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [Refs 8th c.BC+]; followed by ὥστε with infinitive, [Refs 5th c.BC+]: with accusative et infinitive, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [Refs 5th c.BC+]: sometimes not impersonal in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [Refs] A.VI.b) ἔστω in argument, let it be granted, ἔστω τοῦτο ἀληθὲς εἶναι [Refs 4th c.BC+] B) most frequently, to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import, τὸ γὰρ εἴρειν λέγειν ἐστίν [Refs 5th c.BC+]; especially in the phrase τοῦτ᾽ ἔστι, hoc est; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [Refs 1st c.AD+] twice five are ten, [Refs 5th c.BC+]; εἶναί τις or τι, to be somebody, something, be of some consequence, see at {τι; οὐδὲν εἶναι} [Refs 5th c.BC+] B.2) periphrastic with the Participle to represent the finite Verb: with perfect participle once in [Refs 8th c.BC+]; so in Trag. and Attic dialect, ἦν τεθνηκώς, for ἐτεθνήκει, [Refs 4th c.BC+]; ἔσται δεδορκώς[Refs 5th c.BC+]: with aorist participle, once in [Refs 8th c.BC+]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [Refs 5th c.BC+]: with present participle, ἦν προκείμενον [Refs 5th c.BC+]; τί δ᾽ ἐστί. φέρο; [Refs 5th c.BC+] — if the _Article_ is joined with the Part, the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, [Refs 5th c.BC+] C) εἶναι is frequently modified in sense by the addition of adverbs, or the cases of Nouns without or with Preps: C.I) εἶναι with adverbs, where the adverb often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [Refs 8th c.BC+]; ἀκέων, ἀκήν εἶναι, to be silent,[Refs 8th c.BC+]; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, [Refs 5th c.BC+]; ἐγγύς, πόρρω εἶναι, [Refs 5th c.BC+] it fared ill with them, [Refs 8th c.BC+] C.II) with genitive, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [Refs 8th c.BC+] C.II.b) to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of, [Refs 5th c.BC+]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of, [Refs].ή, etc. C.II.c) to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, [Refs 5th c.BC+]; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, [Refs 4th c.BC+] C.II.d) to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [Refs 5th c.BC+]: hence, to be of the party of, ἦσαν. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [Refs 4th c.BC+]; to be de pendent upon, [Refs 5th c.BC+]; to be at the mercy of, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [Refs] C.II.e) to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι 'tis not a woman's part, [Refs 4th c.BC+]; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, [Refs 5th c.BC+] C.II.f) in LXX, to be occupied about, ἦσαν τοῦ θύειν [LXX]; ἔσεσθαι, with genitive, to be about to, ἐσόμεθα τοῦ σῶσαί σε [LXX] C.III) with the dative, ἐστί μοι I have, frequently in [Refs 8th c.BC+] C.III.2) with two datives, σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, [Refs 5th c.BC+]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [Refs 5th c.BC+]; τί τῷ νόμῳ καὶ τῇ βασάν; [Refs 4th c.BC+]; τί ἐμοὶ καὶ σο; Latin quid tecum est mihi? [NT]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [Refs 5th c.BC+]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [Refs] C.III.3) with ἄσμενος, βουλόμενος, etc, added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, [Refs 8th c.BC+] C.IV) with Preps, εἶναι ἀπό τινος, ={εἶναί τινος}[Refs 5th c.BC+]; but εἶναι ἀπ᾽ οἴκου to be away from, [Refs 5th c.BC+] C.IV.2) εἶναι ἔκ τινος to be sprung from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [Refs 8th c.BC+]; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, [Refs 5th c.BC+] C.IV.3) εἶναι ἐν. to be in a certain state, ἐν εὐπαθείῃσι [Refs 5th c.BC+]; ἐν ἀθυμία, etc, [Refs 5th c.BC+]; εἶναι ἐν ἀξιώματι to be in esteem, [Refs 5th c.BC+]; οἱ ἐν τέλεϊ ἐόντες those in office, [Refs 5th c.BC+]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in, [Refs 5th c.BC+] C.IV.3.b) ἐν σοί ἐστι it depends on thee, [Refs 5th c.BC+] C.IV.4) εἶναι διά, much like{εἶναι ἐν}, εἶναι διὰ φόβου, ={φοβεῖσθαι}, [Refs 5th c.BC+]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [Refs 5th c.BC+]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [Refs 1st c.BC+]; Geometry texts, pass through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [Refs 3rd c.BC+] C.IV.5) εἶναι ἐφ᾽ ἑαυτῆς to be by oneself, [Refs 4th c.BC+]; εἶναι ἐπὶ ὀνόματος to bear a name, [Refs]; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in, [Refs]; εἶναι ἐπί τινα to be against him, [Refs]; εἶναι ἐφ᾽ ἑξήκοντα στάδια to reach sixty stadia, [Refs 5th c.BC+]; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, [Refs 2nd c.AD+]; εἶναι ἐπί τινι, see above 3 b. C.IV.6) εἶναι πρός τινος to be in one's favour, [Refs 5th c.BC+]; to suit, [Refs 5th c.BC+]; εἶναι πρός τινι engaged in, [Refs 5th c.BC+]; πρὸς τοῖς ἰδίοις mind one's own affairs, [Refs 4th c.BC+]; πρὸς τὸ πονεῖν[Refs 5th c.BC+] C.IV.7) εἶναι παρά τινι or τινα, = παρειναι, [Refs 5th c.BC+] (assuming variant). C.IV.8) εἶναι ὑπό τινα or τινι to be subject to, [Refs 5th c.BC+] C.IV.9) περὶ τούτων ἐστίν that is the question, [Refs 4th c.BC+] C.IV.10) εἶναι ἀπό, in Geometry texts, to be constructed upon, [Refs 3rd c.BC+] D) ἐστί is very frequently omitted, mostly in the present indicative before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc, and after the neuter of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [Refs 5th c.BC+]; εἶ, [Refs 8th c.BC+]; ἐσμέν, [Refs 5th c.BC+]; ἐστέ, [Refs 8th c.BC+]; εἰσί, [Refs 5th c.BC+]; subjunctive ᾖ, [Refs 8th c.BC+]; optative εἴη, [Refs]; imperfect ἦν, [Refs]; future ἔσονται, [Refs 8th c.BC+] E) the Inf. frequently seems redundant, E.1) in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [Refs 5th c.BC+]; τὸ ἐπ᾽ ἐκείνοις εἶναι, quantum in illis esset, [Refs 5th c.BC+]; τὸ τήμερον, τὸ νῦν εἶναι, [Refs 4th c.BC+] E.2) after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [Refs 5th c.BC+]; of giving, δῶκε ξεινήϊον εἶναι [Refs 8th c.BC+] F) imperfect ἦνissts. used where other languages take the present, F.1) after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is, [Refs 5th c.BC+]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[Refs 3rd c.BC+]; so also when there is reference to a past thought, τουτὶ τί ἦ; what is this? [Refs 5th c.BC+], used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dative in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [Refs] G) ἐγώ εἰμι, in [LXX]

Strongs

Word:

εἰμί

Transliteration:

eimí

Pronounciation:

i-mee'

Language:

Greek

Morphhology:

Verb

Definition:

I exist (used only when emphatic); am, have been, X it is I, was; the first person singular present indicative; a prolonged form of a primary and defective verb

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