< 1 Timothy 6 >
1 Let as many as are slaves under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
Let all who are under the yoke as bond-servants count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.
2 Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
And they that have believing masters, let them not despise them because they are brethren; but rather do them service, because they who receive the benefit are faithful and beloved. These things teach and exhort.
3 If anyone teaches a different doctrine, and does not consent to sound words, the words of our Lord Jesus (the) Messiah, and to the doctrine which is according to godliness,
If any one teacheth other doctrine, and assenteth not to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,
5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain.
incessant disputings of men corrupted in their minds, and destitute of the truth, supposing that godliness is gain.
6 But godliness with contentment is great gain.
But godliness with contentment is great gain.
7 For we brought nothing into the world, so neither can we carry anything out.
For we brought nothing into the world; and it is certain we can carry nothing out.
8 But having food and clothing, we will be content with that.
If we have, then, food and raiment, we will be therewith content.
9 But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as plunge people into ruin and destruction.
But they who desire to be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
For the love of money is a root of all evils; which some coveting have strayed away from the faith, and have pierced themselves through with many pangs.
11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
But do thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith. Lay hold of the everlasting life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios )
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios )
13 I command you before God, who gives life to all things, and before Messiah Jesus, who before Pontius Pilate testified the good confession,
I charge thee before God, who giveth life to all things, and before Christ Jesus, who under Pontius Pilate testified the good profession,
14 that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus (the) Messiah;
that thou keep the commandment without spot, without reproach, until the appearing of our Lord Jesus Christ,
15 which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;
which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,
16 who alone has immortality, dwelling in unapproachable light; whom no human has seen, nor can see: to whom be honor and eternal power. Amen. (aiōnios )
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios )
17 Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on God, who richly provides us with everything to enjoy; (aiōn )
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn )
18 that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
that they be rich in good works, liberal in imparting, willing to communicate,
19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of that which is truly life.
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.
20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
O Timothy, keep that which is committed to thy trust, avoiding the profane babblings, and oppositions of the falsely-called knowledge;
21 which some professing have erred concerning the faith. Grace be with you.
which some professing, have erred concerning the faith. Grace be with thee.