1 Peter 3
1 In like manner, wives, be in subjection to your own husbands; so that, even if any do not obey the word, they may be won by the behavior of their wives without a word;
In like manner, ye wives, be in subjection to your own husbands, that even if any obey not the word, they may without the word be won by the behavior of the wives,
2 seeing your pure behavior in fear.
when they behold your chaste behavior coupled with fear.
3 Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;
Whose adorning, let it not be the out yard adorning of braiding the hair, and of wearing golden ornaments, or of putting on apparel;
4 but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.
but the hidden man of the heart, in that which is imperishable, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5 For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:
For in this manner in the old time the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands;
6 as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.
as Sarah obeyed Abraham, calling him lord; whose daughters ye have become, if ye do well, and fear no alarm.
7 You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.
Dwell likewise, O husband, with thy wife according to knowledge, as with the weaker vessel, giving her honor as being heir with thee of the grace of life, that your prayers be not hindered.
8 Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, humble,
Finally, be, all of one mind, have fellow feeling, love as brethren, be compassionate, be humble;
9 not rendering evil for evil, or reviling for reviling; but instead blessing; because to this were you called, that you may inherit a blessing.
not rendering evil for evil, or railing for railing; but, on the contrary, blessing the evil-doer; because for this end ye were called, that ye might inherit blessing.
10 For, "He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.
“For he that would love life, and see good days, let him refrain his tongue from evil, and his lips from speaking guile;
11 Let him turn away from evil, and do good. Let him seek peace, and pursue it.
let him turn away from evil, and do good; let him seek peace, and pursue it.
12 For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil."
For the eyes of the Lord are upon the righteous, and his ears are toward their supplication; but the face of the Lord is against those who do evil.”
13 Now who is he who will harm you, if you become zealous of that which is good?
And who is he that shall harm you, if ye are followers of that which is good?
14 But even if you should suffer for righteousness' sake, you are blessed. "And do not fear what they fear, nor be troubled."
But if ye even suffer for righteousness' sake, happy are ye. And be not afraid at their terrors, nor alarmed;
15 But sanctify in your hearts Messiah as Lord; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, yet with humility and fear:
but sanctify Christ as Lord in your hearts. And be ready always to give an answer to every one that asketh you a reason of the hope that is in you, but with meekness and fear;
16 having a good conscience; so that when they speak evil against you, they may be put to shame who slander your good manner of life in Messiah.
having a good conscience, that, wherein ye are evil spoken of, they may be ashamed that falsely accuse your good conduct in Christ.
17 For it is better, if it is God's will, that you suffer for doing well than for doing evil.
For it is better, if it be the will of God, that ye suffer for well-doing, than for evil-doing.
18 Because Messiah also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;
19 in which he also went and made a proclamation to the spirits in prison,
in which also he went and preached to the spirits in prison,
20 who before were disobedient, when God waited patiently in the days of Noah, while the box-shaped ship was being built. In it, few, that is, eight souls, were saved by means of water.
who were disobedient in times past, when the longsuffering of God waited in the days of Noah, while the ark was preparing, wherein a few, that is, eight souls, were saved by water;
21 This is a symbol of baptism, which now saves you—not the removal of dirt from the body, but an appeal to God for a good conscience, through the resurrection of Jesus (the) Messiah,
which in its antitype, baptism, is now saving you, —not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God, —by the resurrection of Jesus Christ;
22 who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
who is on the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
