1 Corinthians 7

1 Now concerning the things about which you wrote: it is good for a man not to touch a woman.

Now for the matters you wrote about: It is good to abstain from sexual relations.

2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.

3 Let the husband fulfill his marital duty to his wife, and likewise also the wife to her husband.

The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.

4 The wife does not have authority over her own body, but the husband. Likewise also the husband does not have authority over his own body, but the wife.

The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.

5 Do not deprive one another, unless it is by consent for a season, that you may give yourselves to prayer, and may be together again, that Satan does not tempt you because of your lack of self-control.

Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.

6 But this I say by way of concession, not of commandment.

I say this as a concession, not as a command.

7 Yet I wish that all people were like me. However each one has his own gift from God, one of this kind, and another of that kind.

I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.

8 But I say to the unmarried and to widows, it is good for them if they remain even as I am.

Now to the unmarried and widows I say this: It is good for them to remain unmarried, as I am.

9 But if they do not have self-control, let them marry. For it's better to marry than to burn.

But if they cannot control themselves, let them marry. For it is better to marry than to burn with passion.

10 But to the married I command—not I, but the Lord—that the wife not leave her husband

To the married I give this command (not I, but the Lord): A wife must not separate from her husband.

11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

12 But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.

13 The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.

14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified by the brother. Otherwise your children would be unclean, but now they are holy.

For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.

15 Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called you to peace.

But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.

16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

17 Only, as the Lord has assigned to each one, as God has called each, so let him walk. So I command in all the churches.

Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.

18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

Was a man already circumcised when he was called? He should not become uncircumcised. Was a man still uncircumcised when called? He should not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.

20 Let each person stay in that calling in which he was called.

Each one should remain in the situation he was in when he was called.

21 Were you called being a slave? Do not let that bother you, but if you get an opportunity to become free, use it.

Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.

22 For he who was called in the Lord being a slave is the Lord's free person. Likewise he who was called being free is Messiah's slave.

For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.

23 You were bought with a price. Do not become slaves of people.

You were bought at a price; do not become slaves of men.

24 Brothers, let each one, in whatever condition he was called, stay in that condition with God.

Brothers, each one should remain in the situation he was in when God called him.

25 Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.

26 I think that it is good therefore, because of the distress that is on us, that it is good for a person to remain as he is.

Because of the present crisis, I think it is good for a man to remain as he is.

27 Are you bound to a wife? Do not seek to be freed. Are you free from a wife? Do not seek a wife.

Are you committed to a wife? Do not seek to be released. Are you free of commitment? Do not look for a wife.

28 But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.

29 But I say this, brothers: the time is short, that from now on, those who have wives should be as though they had none;

What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none;

30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;

those who weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing;

31 and those who use the world, as not using it to the fullest. For the form of this world is passing away.

and those who use the things of this world, as if not dependent on them. For this world in its present form is passing away.

32 But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord.

33 but he who is married is concerned about the things of the world, how he may please his wife,

But the married man is concerned about the affairs of this world, how he can please his wife,

34 and is divided. And the woman that is unmarried, or a virgin, is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the one that is married is concerned about the things of the world, how she may please her husband.

and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.

35 This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.

36 But if anyone thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.

However, if someone thinks he is acting inappropriately toward his betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not sinning; they should get married.

37 But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.

But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.

38 So then both he who gives his own virgin in marriage does well, and he who does not give her in marriage does better.

So then, he who marries the virgin does well, but he who does not marry her does even better.

39 A wife is bound to her husband as long as he lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.

A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord.

40 But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.

In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.