Romans 4
1 What then will we say that Abraham, our forefather, has found according to the flesh?
Undaqta, biz [Yehudiylarning] jismaniy jehettiki atimiz Ibrahimning érishkini toghrisida néme deymiz?
2 For if Abraham was justified by works, he has something to boast about, but not before God.
Eger Ibrahim emelliri bilen heqqaniy dep jakarlan’ghan bolsa, uningda maxtan’ghudek ish bolatti (beribir Xudaning aldida uning maxtinish heqqi yoq idi).
3 For what does the Scripture say? "And Abraham believed God, and it was credited to him as righteousness."
Chünki muqeddes yazmilarda néme déyilgen? — «Ibrahim Xudagha étiqad qildi; Bu uning heqqaniyliqi hésablandi» déyilidu.
4 Now to the one who works, the pay is not counted as a gift, but as an obligation.
Ishligüchige bérilidighan heq «méhir-shepqet» hésablanmaydu, belki birxil «qerz qayturush» hésablinidu.
5 But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness.
Biraq, héch ish-emel qilmay, peqet nomussiz gunahkarlarni heqqaniy qilghuchi Xudagha étiqad qilidighan kishining bolsa, uning étiqadi heqqaniyliq dep hésablinidu!
6 Even as David also pronounces blessing on the one to whom God counts righteousness apart from works,
Xuda qilghan emellirige qarimay, heqqaniy dep hésablighan kishining bexti toghruluq Dawut [peyghembermu] mundaq dégen: —
7 "Happy are those whose lawless deeds are forgiven, and whose sins are covered.
«Itaetsizlikliri kechürüm qilin’ghan, Gunahliri yépilghan kishi némidégen bextliktur!
8 Happy is the one whom the Lord will not charge with sin."
Perwerdigar gunahliri bilen héch hésablashmaydighanlar némidégen bextliktur!».
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness.
Emdi bext yalghuz xetne qilin’ghanlarghila mensup bolamdu, yaki xetne qilinmighanlarghimu mensup bolamdu? Chünki: «Ibrahimning étiqadi uning heqqaniyliqi dep hésablandi» dewatimiz.
10 How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Heqqaniyliq qandaq ehwalda uninggha hésablandi? Xetne qilinishtin ilgirimu yaki xetne qilinishtin kéyinmu? U xetne qilin’ghan halda emes, belki xetne qilinmighan halda hésablandi!
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, so that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.
Uning xetnini qobul qilghini bolsa, uni xetne qilinishtin burunla étiqadi arqiliq ige bolghan heqqaniyliqqa möhür belgisi süpitide bolghanidi. Démek, u xetnisiz turup Xudagha étiqad qilghuchilarning hemmisining atisi boldi — ularmu [étiqadi bilen] heqqaniy hésablinidu!
12 The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
U yene xetne qilin’ghanlarningmu atisidur; démek, xetne qilin’ghan bolushi bilen tengla xetne qilinmighan waqtidimu étiqadliq yol mangghan atimiz Ibrahimning izlirini bésip mangghanlarningmu atisi bolghandur.
13 For the promise to Abraham and to his descendants that he should be heir of the world was not through the law, but through the righteousness of faith.
Chünki [Xudaning] Ibrahimgha we neslige dunyagha mirasxor bolush toghrisidiki wede bérishi Ibrahimning Tewrat qanunigha emel qilishqa intilginidin emes, belki étiqadtin bolghan heqqaniyliqtin kelgen.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
Chünki eger qanun’gha intilidighanlar mirasxor bolidighan bolsa étiqad bikar nerse bolup qalatti, Xudaning wedisimu yoqqa chiqirilghan bolatti.
15 For the law works wrath, for where there is no law, neither is there disobedience.
Chünki Tewrat qanuni [Xudaning] ghezipini élip kélidu; chünki qanun bolmisa, itaetsizlik dégen ishmu bolmaydu.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the descendants, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Shuning üchün, Xudaning wedisining [peqet] Öz méhir-shepqiti arqiliq emelge ashurulushi üchün, u étiqadqila asaslinidu. Buning bilen u wede Ibrahimning barliq ewladlirigha, peqet Tewrat qanuni astida turidighanlarghila emes, belki Ibrahimche étiqad qilghuchilarning hemmisigimu kapaletlik qilin’ghan. Chünki muqeddes yazmilarda: «Séni nurghun qowmning atisi qildim» dep yézilghinidek, Ibrahim hemmimizning atisidur. Derheqiqet, u ölüklerni tirildüridighan, mewjut bolmighanni bar dep mewjut qilidighan, özi étighad baghlighan Xuda aldida hemmimizning atisi boldi.
17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
18 Who hoped in spite of hopeless circumstances, with the result that he might become the father of many nations, according to that which had been spoken, "so will your descendants be."
Héchqandaq ümid qalmisimu u yenila ümidte étiqad qildi we shuning bilen uninggha: «Séning nesling [san-sanaqsiz] bolidu» dep aldin éytilghandek nurghun qowmning atisi boldi.
19 And not being weak in faith, he considered his own body, which was as good as dead (he being about a hundred years old), and the deadness of Sarah's womb.
U yüz yashqa yéqinlap, ténini ölgen hésablisimu, shundaqla ayali Sarahningmu baliyatqusini öldi dep qarisimu, yenila étiqadta ajizlashmidi;
20 Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God,
Xudaning wedisige nisbeten étiqadsizliq qilip héch ikkilenmidi, eksiche u étiqadi arqiliq kücheytildi we Xudani ulughlidi,
21 and being fully assured that what he had promised, he was able also to perform.
«U némini wede qilghan bolsa shuni emelge ashurush qudritige Igidur» dep toluq ishendürüldi.
22 And therefore "it was credited to him as righteousness."
Shuning bilen bu «uning heqqaniyliqi hésablandi».
23 Now it was not written that it was credited to him for his sake alone,
Bu, «Uning heqqaniyliqi hésablandi» dégen söz yalghuz uning üchünla emes,
24 but for our sake also, to whom it will be credited, who believe in him who raised Jesus our Lord from the dead,
belki Rebbimiz Eysani ölümdin tirildürgen Xudagha étiqad qilishimiz bilen heqqaniy hésablinidighan bizler üchünmu yézilghan;
25 who was delivered up for our trespasses, and was raised for our justification.
[Mesih] bolsa itaetsizliklirimiz üchün pida yoligha tapshuruldi we heqqaniy qilinishimiz üchün tirildürüldi.
