Romans 2

1 Therefore you are without excuse, everyone of you who passes judgment. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

hē paradūṣaka manuṣya yaḥ kaścana tvaṁ bhavasi tavōttaradānāya panthā nāsti yatō yasmāt karmmaṇaḥ parastvayā dūṣyatē tasmāt tvamapi dūṣyasē, yatastaṁ dūṣayannapi tvaṁ tadvad ācarasi|

2 Now we know that the judgment of God is in accordance with truth against those who practice such things.

kintvētādr̥gācāribhyō yaṁ daṇḍam īśvarō niścinōti sa yathārtha iti vayaṁ jānīmaḥ|

3 And do you think this, you who judge those who practice such things, and do the same, that you will escape the judgment of God?

ataēva hē mānuṣa tvaṁ yādr̥gācāriṇō dūṣayasi svayaṁ yadi tādr̥gācarasi tarhi tvam īśvaradaṇḍāt palāyituṁ śakṣyasīti kiṁ budhyasē?

4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

aparaṁ tava manasaḥ parivarttanaṁ karttum iśvarasyānugrahō bhavati tanna buddhvā tvaṁ kiṁ tadīyānugrahakṣamācirasahiṣṇutvanidhiṁ tucchīkarōṣi?

5 But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;

tathā svāntaḥkaraṇasya kaṭhōratvāt khēdarāhityāccēśvarasya nyāyyavicāraprakāśanasya krōdhasya ca dinaṁ yāvat kiṁ svārthaṁ kōpaṁ sañcinōṣi?

6 who "will pay back to everyone according to their works:"

kintu sa ēkaikamanujāya tatkarmmānusārēṇa pratiphalaṁ dāsyati;

7 to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios g166)

vastutastu yē janā dhairyyaṁ dhr̥tvā satkarmma kurvvantō mahimā satkārō'maratvañcaitāni mr̥gayantē tēbhyō'nantāyu rdāsyati| (aiōnios g166)

8 But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger,

aparaṁ yē janāḥ satyadharmmam agr̥hītvā viparītadharmmam gr̥hlanti tādr̥śā virōdhijanāḥ kōpaṁ krōdhañca bhōkṣyantē|

9 affliction and distress, on every human being who does evil, to the Jew first, and also to the Greek.

ā yihūdinō'nyadēśinaḥ paryyantaṁ yāvantaḥ kukarmmakāriṇaḥ prāṇinaḥ santi tē sarvvē duḥkhaṁ yātanāñca gamiṣyanti;

10 But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.

kintu ā yihūdinō bhinnadēśiparyyantā yāvantaḥ satkarmmakāriṇō lōkāḥ santi tān prati mahimā satkāraḥ śāntiśca bhaviṣyanti|

11 For there is no partiality with God.

īśvarasya vicārē pakṣapātō nāsti|

12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

alabdhavyavasthāśāstrai ryaiḥ pāpāni kr̥tāni vyavasthāśāstrālabdhatvānurūpastēṣāṁ vināśō bhaviṣyati; kintu labdhavyavasthāśāstrā yē pāpānyakurvvan vyavasthānusārādēva tēṣāṁ vicārō bhaviṣyati|

13 For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified.

vyavasthāśrōtāra īśvarasya samīpē niṣpāpā bhaviṣyantīti nahi kintu vyavasthācāriṇa ēva sapuṇyā bhaviṣyanti|

14 For when the non-Jews who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,

yatō 'labdhavyavasthāśāstrā bhinnadēśīyalōkā yadi svabhāvatō vyavasthānurūpān ācārān kurvvanti tarhyalabdhaśāstrāḥ santō'pi tē svēṣāṁ vyavasthāśāstramiva svayamēva bhavanti|

15 since they show the work of the law written on their hearts, their conscience bearing witness, and their thoughts either accusing or defending them,

tēṣāṁ manasi sākṣisvarūpē sati tēṣāṁ vitarkēṣu ca kadā tān dōṣiṇaḥ kadā vā nirdōṣān kr̥tavatsu tē svāntarlikhitasya vyavasthāśāstrasya pramāṇaṁ svayamēva dadati|

16 in the day when God will judge the secrets of people, according to my Good News, by Christ Jesus.

yasmin dinē mayā prakāśitasya susaṁvādasyānusārād īśvarō yīśukhrīṣṭēna mānuṣāṇām antaḥkaraṇānāṁ gūḍhābhiprāyān dhr̥tvā vicārayiṣyati tasmin vicāradinē tat prakāśiṣyatē|

17 But if you call yourself a Jew, and rely on the law, and boast in God,

paśya tvaṁ svayaṁ yihūdīti vikhyātō vyavasthōpari viśvāsaṁ karōṣi,

18 and know his will, and approve the things that are excellent, being instructed out of the law,

īśvaramuddiśya svaṁ ślāghasē, tathā vyavasthayā śikṣitō bhūtvā tasyābhimataṁ jānāsi, sarvvāsāṁ kathānāṁ sāraṁ viviṁkṣē,

19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

aparaṁ jñānasya satyatāyāścākarasvarūpaṁ śāstraṁ mama samīpē vidyata atō 'ndhalōkānāṁ mārgadarśayitā

20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth.

timirasthitalōkānāṁ madhyē dīptisvarūpō'jñānalōkēbhyō jñānadātā śiśūnāṁ śikṣayitāhamēvēti manyasē|

21 You therefore who teach another, do you not teach yourself? You who preach against stealing, do you steal?

parān śikṣayan svayaṁ svaṁ kiṁ na śikṣayasi? vastutaścauryyaniṣēdhavyavasthāṁ pracārayan tvaṁ kiṁ svayamēva cōrayasi?

22 You who say that one should not commit adultery, do you commit adultery? You who detest idols, do you rob temples?

tathā paradāragamanaṁ pratiṣēdhan svayaṁ kiṁ paradārān gacchasi? tathā tvaṁ svayaṁ pratimādvēṣī san kiṁ mandirasya dravyāṇi harasi?

23 You who boast in the law, do you, by disobeying the law, dishonor God?

yastvaṁ vyavasthāṁ ślāghasē sa tvaṁ kiṁ vyavasthām avamatya nēśvaraṁ sammanyasē?

24 For because of you the name of God is blasphemed among the nations, just as it is written.

śāstrē yathā likhati "bhinnadēśināṁ samīpē yuṣmākaṁ dōṣād īśvarasya nāmnō nindā bhavati|"

25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

yadi vyavasthāṁ pālayasi tarhi tava tvakchēdakriyā saphalā bhavati; yati vyavasthāṁ laṅghasē tarhi tava tvakchēdō'tvakchēdō bhaviṣyati|

26 If therefore the uncircumcised keep the requirements of the law, won't his uncircumcision be counted as circumcision?

yatō vyavasthāśāstrādiṣṭadharmmakarmmācārī pumān atvakchēdī sannapi kiṁ tvakchēdināṁ madhyē na gaṇayiṣyatē?

27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

kintu labdhaśāstraśchinnatvak ca tvaṁ yadi vyavasthālaṅghanaṁ karōṣi tarhi vyavasthāpālakāḥ svābhāvikācchinnatvacō lōkāstvāṁ kiṁ na dūṣayiṣyanti?

28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

tasmād yō bāhyē yihūdī sa yihūdī nahi tathāṅgasya yastvakchēdaḥ sa tvakchēdō nahi;

29 but he is a Jew who is one inwardly, and circumcision is that of the heart, by the Spirit, not in the letter; whose praise is not from people, but from God.

kintu yō jana āntarikō yihūdī sa ēva yihūdī aparañca kēvalalikhitayā vyavasthayā na kintu mānasikō yastvakchēdō yasya ca praśaṁsā manuṣyēbhyō na bhūtvā īśvarād bhavati sa ēva tvakchēdaḥ|