< Romans 2 >

1 Therefore you are without excuse, everyone of you who passes judgment. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Halacotz excusa gabe aiz o guiçoná, nor-ere baitaiz berceac iugeatzen dituana: ecen hunez beraz ceren iugeatzen baituc bercea, eure buruä condemnatzen duc: ikussiric ecen iugeatzen ari aicenorrec, gauça bérac eguiten dituála.
2 Now we know that the judgment of God is in accordance with truth against those who practice such things.
Eta badaquigu ecen Iaincoaren iugemendua eguiaren araura dela halaco gauçác eguiten dituztenén gainean.
3 And do you think this, you who judge those who practice such things, and do the same, that you will escape the judgment of God?
Eta vste duc, o guiçon halaco gauçac eguiten dituztenac iugeatzen dituaná, eta eurorrec hec eguiten, ecen hi itzuriren atzayola Iaincoaren iugemenduari?
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
Ala haren benignitatearen eta patientiaren eta iguriquite lucearen abrastassuna menospreciatzen duc: eçagutzen eztualaric ecen Iaincoaren benignitateac emendamendutara deitzen auèla?
5 But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;
Baina eure gogortassunaren eta bihotz vrriquimendu gabearen araura, hiraz thesaur eguiten draucac eure buruäri hiraren eta Iaincoaren iugemendu iustoaren declarationeco egunecotzat.
6 who "will pay back to everyone according to their works:"
Ceinec rendaturen baitrauca, batbederari ceini bere obrén araura:
7 to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios g166)
Hala nola, vngui eguitezco irauterequin gloria eta ohore eta immortalitate bilhatzen duteney, vicitze eternala: (aiōnios g166)
8 But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger,
Baina reuoltari diradeney, eta eguiari behatzen etzaizconey, baina iniustitia obeditzen duteney, rendaturen çaye indignatione eta hira.
9 affliction and distress, on every human being who does evil, to the Jew first, and also to the Greek.
Tribulatione eta herstura gaichtaqueria eguiten duen guiçon guciaren arimaren gainera, Iuduarenera lehenic, guero Grecoarenera-ere.
10 But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.
Baina gloria eta ohore eta baque vngui eguiten duen guciari, Iuduari lehenic, guero Grecoari-ere.
11 For there is no partiality with God.
Ecen ezta personén acceptioneric Iaincoa baithan.
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
Ecen Leguea gabe bekatu eguin duten guciac, Leguea gabe galduren-ere dirade: eta Leguean bekatu eguin duten guciac, Legueaz iugeaturen dirade.
13 For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified.
(Ecen eztirade Leguea ençuten dutenac iusto Iaincoa baithan: baina Leguea eguiten dutenac iustificaturen dirade.
14 For when the non-Jews who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,
Ecen ikussiric ecen Gentiléc Leguea eztutelaric, naturalqui Legueari dagozcan gauçác eguiten dituztela, hec Leguea eztutelaric, bere buruençát berac dirade Legue:
15 since they show the work of the law written on their hearts, their conscience bearing witness, and their thoughts either accusing or defending them,
Ceinéc eracusten baituté Leguearen obrá scribatua bere bihotzetan, berén conscientiác halaber testimoniage rendatzen drauelaric, eta hayén pensamenduéc elkar accusatzen dutelaric, edo excusatzen-ere.)
16 in the day when God will judge the secrets of people, according to my Good News, by Christ Jesus.
Iaincoac guiçonén secretuac iugeaturen dituen egunean, ene Euangelioaren araura, Iesus Christez.
17 But if you call yourself a Jew, and rely on the law, and boast in God,
Huná, hi icen goiticoz deitzen aiz Iudu, eta reposatzen aiz Leguean, eta gloriatzen aiz Iainco Iaunean.
18 and know his will, and approve the things that are excellent, being instructed out of the law,
Eta eçagutzen duc haren vorondatea, eta badaquic contrario denaren beretzen, Legueaz instruitu içanic.
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
Eta fida aiz itsuén guidari aicela, ilhumbean diradenén argui,
20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth.
Ignorantén instruiçale, haourrén iracasle, ceren baituc eçagutzearen eta eguiaren formá Leguean.
21 You therefore who teach another, do you not teach yourself? You who preach against stealing, do you steal?
Hic bada bercea iracasten duanorrec, eure buruä eztuc iracasten: predicatzen baituc eztela ebatsi behar, ebaisten duc:
22 You who say that one should not commit adultery, do you commit adultery? You who detest idols, do you rob temples?
Erraiten baituc eztela adulterioric iauqui behar, adulterio iauquiten duc: idolác abominationetan baitadutzac, eurorrec sacrilegio eguiten duc.
23 You who boast in the law, do you, by disobeying the law, dishonor God?
Eta Leguean gloriatzen baitaiz, Leguea hautsiz Iaincoa desohoratzen duc.
24 For because of you the name of God is blasphemed among the nations, just as it is written.
Ecen Iaincoaren icena çuen causaz blasphematzen da Gentilén artean: scribatua den beçala.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Ecen eguia duc, circoncisionea probetchable dela, baldin Leguea beguira badeçac: baina baldin Leguearen hautsle bahaiz, hire circoncisionea preputio bilhatzen duc.
26 If therefore the uncircumcised keep the requirements of the law, won't his uncircumcision be counted as circumcision?
Bada baldin preputioac Leguearen ordenançác beguira baditza, haren preputioa ezta circoncisionetan estimaturen?
27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
Eta naturaz den preputioac baldin Leguea beguira badeça, ezau iugeaturen hi, letraz eta circoncisionez Leguearen hautsle aicenor?
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Ecen ezta hura Iudu, gainetic dena: ezeta gainetic haraguian eguiten dena circoncisione.
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, by the Spirit, not in the letter; whose praise is not from people, but from God.
Baina hura da Iudu, barnetic dena: eta circoncisionea da, bihotzetic dena, spirituan ez letrán: cein Iuduren laudorioa ezpaitatorque guiçonetaric baina Iaincoaganic.

< Romans 2 >