< Romans 13 >
1 Let every person be subject to the governing authorities, for there is no authority except from God, and those that exist have been instituted by God.
Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, —
2 Therefore he who resists the authority resists the ordinance of God, and those who resist will incur judgment.
So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.
3 For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;
4 for it is a servant of God to you for good. But if you do that which is evil, be afraid, for it does not bear the sword in vain. It is God's servant to administer retribution on those who do what is wrong.
For, God’s minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God’s minister, he is, —an avenger, unto anger, to him who practiseth what is evil.
5 Therefore it is necessary to be in subjection, not only because of this retribution, but also as a matter of conscience.
Wherefore it is necessary to be in subjection, —not only because of the anger, but also because of the conscience;
6 For this reason you also pay taxes, for they are servants of God, concerned with this very thing.
For, because of this, are ye paying tribute also, —for, God’s ministers of state, they are, unto this very thing, giving constant attendance.
7 Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.
Render unto all their dues, —unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
8 Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
Nothing to any, be owing—save to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.
9 For the commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not give false testimony," "Do not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You are to love your neighbor as yourself."
For, this—Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, [namely]—Thou shalt love thy neighbour as thyself.
10 Love does not harm a neighbor. Love therefore is the fulfillment of the law.
Love, unto one’s neighbour, worketh not ill; Law’s fullness, therefore, is, love.
11 Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
And, this besides, —knowing the season—that it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:
12 The night is far gone, and the day is near. Let us therefore throw off the works of darkness, and let us put on the armor of light.
The night, is far spent and, the day, hath drawn near; let us, then, cast off the works of darkness, [and] let us put on the armour of light, —
13 Let us walk decently, as in the daytime; not in carousing and drunkenness, not in sexual immorality and lustful acts, and not in dissension and jealousy.
As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy; —
14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.