Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Naizvozvo ndinoti: Mwari wakarasa vanhu vake here? Ngazvisadaro! Nokuti iniwo ndiri muIsraeri, kubva pambeu yaAbhurahama, werudzi rwaBhenjamini.
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
Mwari haana kurasa vanhu vake vaakagara aziva. Kana hamuzivi kuti rugwaro rwunoti kudini kuna Eria here? Kuti anoreverera sei kuna Mwari achipesana neVaIsraeri, achiti:
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
Ishe, vakauraya vaporofita venyu, uye vakaputsa aritari dzenyu; zvino ini ndasara ndega, uye vanotsvaka upenyu hwangu.
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
Asi mhinduro yaMwari inoti kudii kwaari? Inoti: Ndakazvisiira zvuru zvinomwe zvevarume, vasina kufugamira ibvi kuna Bhaari.
5 Even so then at this present time also there is a remnant according to the election of grace.
Zvino saizvozvo nemunguva yaikozvino variko vakasara maererano nesananguro yenyasha.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
Asi kana zviri zvenyasha, hazvichabvi pamabasa; kana zvisakadaro, nyasha hadzisisiri nyasha. Asi kana zvichibva pamabasa, hadzisati dzichiri nyasha; kana zvisakadaro basa harisati richiri basa.
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
Ko zvino? Israeri zvaakange achitsvaka, haana kuzviwana, asi vasanangurwa vakazviwana, vamwewo vakaomeswa;
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
sezvazvakanyorwa, zvichinzi: Mwari wakavapa mweya wehope huru, meso kuti varege kuona, nenzeve kuti varege kunzwa, kusvikira zuva ranhasi.
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
NaDhavhidhi anoti: Tafura yavo ngaiitwe rudzingi nemusungo, nechigumbuso nekutsiva kwavari;
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
meso avo ngaasvibirwe kuti varege kuona, uye mukotamise musana wavo narinhi.
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
Naizvozvo ndinoti: Vakagumbuswa kuti vawe here? Ngazvisadaro! Asi nekudarika kwavo ruponeso rwakasvika kuvahedheni, kuvamutsira godo.
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
Zvino kana kudarika kwavo kuri fuma yenyika, nekukundikana kwavo ifuma yevahedheni, zvikuru sei kuzara kwavo?
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
Nokuti ndinotaura kwamuri vahedheni; sezvo ndiri ini muapositori wevahedheni, ndinokudza ushumiri hwangu;
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
kuti zvimwe ndingamutsira godo venyama yangu, uye ndiponese vamwe vavo.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Nokuti kana kuraswa kwavo kuri kuyananiswa kwenyika, kugamuchirwa kuchaveiko, kunze kwekuti upenyu hunobva kuvakafa?
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
Zvino kana chibereko chekutanga chiri chitsvene, bunduwo rakadaro; uye kana mudzi uri mutsvene, nematavi akadaro.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
Asi kana mamwe ematavi akavhuniwa, newe uri muorivhi wekudondo ukabatanidzwa pakati pawo, ukava mugovani pamwe nawo pamudzi nepamafuta emuorivhi,
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
usazvikudza pamusoro pematavi; asi kana uchizvikudza, hausi iwe anotakura mudzi, asi mudzi unokutakura iwe.
19 You will say then, "Branches were broken off, that I might be grafted in."
Zvino uchati: Matavi akavhuniwa, kuti ini ndibatanidzwe.
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
Zvakanaka; nekusatenda vakavhuniwa, iwe umire nerutendo. Usazvikudza, asi itya;
21 for if God did not spare the natural branches, neither will he spare you.
nokuti kana Mwari asina kurega matavi echisikirwo, zvimwe haangakuregi iwewo.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Zvino tarira unyoro nekuomarara kwaMwari; kune vanowa, kuomarara; asi kwauri, unyoro, kana uchigara paunyoro hwake; kana zvikasadaro newe ungatemwa.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Naivowo, kana vasingagari pakusatenda, vachabatanidzwa, nokuti Mwari anogona kuvabatanidzazve.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Nokuti kana iwe wakatemwa kumuorivhi uri wedondo pachisikirwo, ukabatanidzwa zvinopesana nechisikirwo pamuorivhi wakasimwa, vangabatanidzwa zvikuru sei avo vari matavi echisikirwo pamuorivhi wekwavo?
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
Nokuti handidi kuti musaziva, hama, zvechakavanzika ichi, kuti murege kuzviita vakangwara, kuti kuomeswa kwemoyo kwakawira Israeri muchidimbu kusvikira kwapinda kuzara kwavahedheni;
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
saizvozvowo Israeri wese achaponeswa; sezvazvakanyorwa zvichinzi: PaZiyoni pachabva Musununguri achabvisa kusada Mwari kuna Jakobho.
27 This is my covenant to them, when I will take away their sins."
Uye iyi isungano yangu kwavari, pandichabvisa zvivi zvavo.
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
Maererano neevhangeri vavengi nekuda kwenyu; asi maererano nekusanangura vadikanwi nekuda kwemadzibaba;
29 For the gifts and the calling of God are irrevocable.
nokuti zvipo nekudana kwaMwari hazvishanduki.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Nokuti semwiwo kare musina kuteerera Mwari, asi zvino makanzwirwa tsitsi nekusateerera kwavo;
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
saizvozvo naivava ikozvino havana kuteerera, kuti netsitsi dzenyu naivo vanzwirwe tsitsi;
nokuti Mwari wakavapfigira vese mukusateera, kuti ave netsitsi kwavari vese. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
Haiwa kudzika kwefuma, zvese yeuchenjeri neruzivo rwaMwari! Kutonga kwake hakunzverwi zvakadini, nenzira dzake hadzirondwi!
34 For "Who has known the mind of the Lord, or who has been his counselor?"
Nokuti ndiani wakaziva fungwa yaIshe? Kana ndiani wakange ari murairidzi wake?
35 "Or who has first given to him, and it will be repaid to him again?"
Kana ndiani wakatanga kupa kwaari, uye zvichadzorerwa kwaari?
