Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Indi iki, nani Asere anyarizi me anu ameme? Idake icukono ani ba. Mi unu Uisraila mani bisana bi Ibrahim, ani lem ni Biliyaminu.
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
Ugomo mada nyari me anu ameme sa ma rusi we dati utuba ba. Ida rusa unyertike utize ta Asere taa buki ahira aIliya, sa maa riki Ugomo Asere tari anice anu Israila?
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
“Ugomo Asere ahuzi anu ubezizi utize ti we me. Wa kure wa pusi ubagadi uwe me. Mi mani cas ma dee, wa nyara wa huum.
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
Ugomo Asere maa kabirka ma gu me nyanini? Ma kabirka ma gu “ma inko any a'ino usanare an desa daki tunguno makiri ba'al ba.”
5 Even so then at this present time also there is a remnant according to the election of grace.
Vatin ani me, ana me ukasu urani sa a zauka we barki iriba isheu.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
Inki ya cukuno barki iriba isheu ini, daki ya cukuno barki katuma ku unu ba. Daki ya cukuno iriba sheu ida daza me iriba isheu ba.
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
Nyanini idi ku zi? imum be sa A, Israilawa wa zi unu nyara me, daki wa du ku kem ba, iye ya cukuno an desa azauka we kem ukasu wa cukuno gbas.
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
Ya cukuno gusi sa anyertike “Ugomo Asere maa nya we bi be bi ugbas nan ituri, a je sa wada hira me ahira ni ba, ti tui sa wadi da kunna me tize ni ba, a nyimo uwui ugeme.''
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
Dauda ma guna “caa utebur uweme ucukuno gusi imum i mensi icere, imum imensi inama, nipoo ni upilizino nan nugarza imum be sa wa wuza.
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
Ca aje aweme acukuno bibit bati kati wa hiri ahira ba. Amaru aweme adi tunguron sarki umarsa.''
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
Har kanime izin unu iko, “nani upilliko me udi biki uguna wa rizi?” Asere awu kati icukuno ani me ba. Barki usiziki uweme anu amadini wa kem masaa, bati wa kunna ishina.
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
Inki usiziki uwe me wa cukuno ukem une uni, u dira uwe me ukem wa na amadini uni, nyinini uwa uvu uweme udi bezi?
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
Ana me izin tize nan shi ana madini, mi sa inzi unu dungura ahira ashi ana madini in kunna in katuma kam.
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Inhira indi dari mu riba ma desa tizi a'inde nan we. In hira ti di benki aye awe me.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Inki ya cukuno unyare uwe me udi cukuno abarka une uni, ukaba uweme udi cukuno ukem uvegize uni usuro iwono?
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
inki a barka bisana bituba uhina, ane ani nitini me. Inki abarka niji ni bisana me, ane ani irii me.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
Ana me ingi amu pusa ire iri, ingi hu iri utiti uni jaa, apata nan we, inki iciki nigoo me ati jii ti utiti u'olive.
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
kati uwuzi irii me uwetere ba. Inki wa wetere ma, daki ha mani u'inta tiji me ba, tiji me tini ti inta we.
19 You will say then, "Branches were broken off, that I might be grafted in."
Idi ku gunna, iri me ya pusa bati mi in kem ahirabumeki.
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
Kadure kani, barki uzatu unya ace awe ani ine ini ya wu wa pusa, tonno nin ini kara barki uhem ushi me. Kati i yeze ace ashi ba, k unna nin biyau ba Asere.
21 for if God did not spare the natural branches, neither will he spare you.
Sarki Ugomo Asere ma tarsin iri ituba shi ma mada tarsan inshi ba.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Duku ira nin, abaga upazaza Ugomo Asere. Nire nikira, u pazaza wa e anice na Ayahudawa sa wa rizi. Nire nikira usheu Ugomo Asere wa e ace ashi me, inki ya re aje anyimo usheu umeme. Nani shi ma adi koruko shi ma avete nin.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Sarki daki wa ri aje unu zati unya ace, a da meki we a zeni. Ugomo Asere mada ke ma kuri ma zen we.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Inki akoruko anyimo utiti usas, nan unu wuna Asere ma inki shi anyimo utiti uriri. Aneni abanga Ayahudawa, sa we wani iri me Asere abarka anyimo utiti ulive uwe me?
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
Inda nyaram shi icukuno sarki urusa imum ini hunzi ni geme ba nihenu, kati icuno sarki ubasa ti memeru. Imum ini hunzi ni geme ya in ni jas cingili ahira Ayahudawa, u duku hana anice ana madini.
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
Vat in ani me, gusi ubuka anyimo unyettike me Aisraila wadi kafa vat uwe. “unu benki me madi suri Usihiyona. Madi suso anu zatu unya ace anyimo a Yakubu.
27 This is my covenant to them, when I will take away their sins."
Udi cukuno une uni barka utize tum nan we, uganiya sa indi kpici madini ma we me.”
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
Abanga atize ta Asere, a game we barki shi. Nire nikira barki uzau ka Ugomo Asere, a nyara we barki anu tuba aweme ani.
29 For the gifts and the calling of God are irrevocable.
Unyanki imum i ugomo Asere mada gamara me ba.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Azi anu uzatu ukunna utize ta Asere ani unu tuba, shi be ya kem uvenke, barki uzatu ukunna utize ti we.
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
Ine ini ya cukuno barki ukem uvenke ushi me, we ma wa dake wa kem uvenke.
Barki Ugomo Asere ma korso uzatu ukunna utize, bati ma bezi iriba ish eu imeme anice nanu vat. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
Wuyi!, uconco urusa nan ugbardang Ugomo Asere uda zo me ini imum bata ba. Adi wuu aneni abati u'inko utize timeme, ada ke arusi nibaba ni meme ba.
34 For "Who has known the mind of the Lord, or who has been his counselor?"
Aveni mada ke ma rusi iriba i Ugomo Asere? Nani aveni ma bari ma cukuno unu gamara ume tize?
35 "Or who has first given to him, and it will be repaid to him again?"
Aveni ma tuba unya Ugomo Asere ire imum, sa di kurzo me ini?
