< Proverbs 24 >
1 Do not be envious of evil men; neither desire to be with them:
May not you be jealous of people of evil and may not (you desire *Q(k)*) to be with them.
2 for their hearts plot violence, and their lips talk about mischief.
For violence it plots heart their and trouble lips their they speak.
3 Through wisdom a house is built; by understanding it is established;
By wisdom it is built a house and by understanding it is established.
4 by knowledge the rooms are filled with all rare and beautiful treasure.
And by knowledge rooms they are filled all wealth precious and pleasant.
5 A wise man has great power; and a knowledgeable man increases strength;
A man wise [who is] in strength and a person of knowledge [is] making firm strength.
6 for by wise guidance you wage your war; and victory is in many advisors.
For by wise directions you will make for yourself war and victory [is] in a multitude of counselor[s].
7 Wisdom is too high for a fool: he doesn't open his mouth in the gate.
[are] high For a fool wisdom in the gate not he opens mouth his.
8 One who plots to do evil will be called a schemer.
[one who] plans To do evil him master of plots people will call.
9 The schemes of folly are sin. The mocker is detested by men.
A plan of foolishness [is] sin and [is] an abomination to humankind a mocker.
10 If you falter in the time of trouble, your strength is small.
You have shown yourself without courage in a day of trouble [is] narrow strength your.
11 Rescue those who are being led away to death. Indeed, hold back those who are staggering to the slaughter.
Deliver [those being] taken to death and [those who] are staggering to the slaughter if you will restrain.
12 If you say, "Look, we did not know this;" doesn't he who weighs the hearts consider it? He who keeps your soul, doesn't he know it? Shall he not render to every man according to his work?
If you will say here! not we knew this ¿ not [one who] weighs hearts - he does he perceive and [one who] guards life your he does he know? and will he repay? to a person according to work his.
13 My son, eat honey, for it is good; the droppings of the honeycomb, which are sweet to your taste.
Eat O son my honey for [it is] good and honey from [the] comb [is] sweet on palate your.
14 Likewise, know that wisdom is such to your soul; if you have found it, then there will be a reward, and your hope will not be cut off.
Thus - know! wisdom for self your if you find [it] and there [is] a future and hope your not it will be cut off.
15 Do not lie in wait, wicked man, against the habitation of the righteous. Do not destroy his resting place.
May not you lie in wait wicked [person] to [the] habitation of a righteous [person] may not you devastate resting place his.
16 For the righteous may fall seven times, but gets up again, but the wicked will stumble in adversity.
For seven [times] - he will fall a righteous [person] and he will rise and wicked [people] they will stumble in trouble.
17 Do not rejoice when your enemy falls. Do not let your heart be glad when he is overthrown;
When falls (enemy your *Q(K)*) may not you rejoice and when stumbles he may not it rejoice heart your.
18 lest Jehovah see it, and it displease him, and he turn away his wrath from him.
Lest he should see Yahweh and it will be displeasing in view his and he will turn back from towards him anger his.
19 Do not fret yourself because of evildoers; neither be envious of the wicked:
May not you fret yourself by evil-doers may not you be jealous of wicked [people].
20 for there will be no reward to the evil man; and the lamp of the wicked shall be snuffed out.
For - not it will belong a future to the evil [person] [the] lamp of wicked [people] it will be extinguished.
21 My son, fear Jehovah and the king. Do not join those who are rebellious:
Fear Yahweh O son my and [the] king with [those who] change may not you get involved.
22 for their calamity will rise suddenly; the destruction from them both—who knows?
For suddenly it will arise calamity their and [the] disaster of both of them who? [is] knowing.
23 These also are sayings of the wise. To show partiality in judgment is not good.
Also these [belong] to wise [people] to pay regard to face in judgment not [is] good.
24 He who says to the wicked, "You are righteous;" peoples shall curse him, and nations shall abhor him?
[one who] says - To a wicked [person] [are] righteous you they will curse him peoples they will denounce him nations.
25 but it will go well with those who convict the guilty, and a rich blessing will come on them.
And for the [ones who] rebuke [them] it will be pleasant and on them it will come blessing of good thing[s].
26 An honest answer is like a kiss on the lips.
Lips he kisses [one who] bring back words right.
27 Prepare your work outside, and get your fields ready. Afterwards, build your house.
Establish on the outside - work your and make ready it in the field for yourself after and you will build house your.
28 Do not be a witness against your neighbor without cause. Do not deceive with your lips.
May not you be a witness without cause in neighbor your and ¿ will you deceive with lips your.
29 Do not say, "I will do to him as he has done to me; I will render to the man according to his work."
May not you say just as he has done to me so I will do to him I will repay to the person according to deed his.
30 I went by the field of the sluggard, by the vineyard of the man void of understanding;
At [the] field of a person lazy I passed by and at [the] vineyard of a person lacking of heart.
31 Look, it was all grown over with thorns. Its surface was covered with nettles, and its stone wall was broken down.
And there! it had grown up all of it - thorns they were covered surface its nettles and [the] wall of stones its it was broken down.
32 Then I saw, and considered well. I saw, and received instruction:
And I saw I I set heart my I saw I received instruction.
33 a little sleep, a little slumber, a little folding of the hands to sleep;
A little of sleep a little of slumber a little of - folding of hands to rest.
34 so your poverty will come as a robber, and your want as an armed man.
And it will come going about poverty your and poverti your like a man of shield.