Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. And he said, "Indeed, I will go down to Sheol to my son mourning." And his father wept for him. (Sheol h7585)
And all his sons and all his daughters rose up to console him but he refused to be consoled, and said—Surely I will go down unto my son mourning to hades! And his father wept for him. (Sheol h7585)
But he said, "My son will not go down with you, for his brother is dead, and he alone is left. If harm should happen to him on the journey you are taking, then you will bring down my gray hairs with sorrow to Sheol." (Sheol h7585)
And he said, My son shall not go down with you, —For, his brother, is dead and, he alone, is left, and as surely as there befall him any mischief by the way wherein ye go, so surely shall ye bring down my grey hairs with sorrow unto hades. (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
As surely as ye take, this one also, away from before my face and there befall him any mischief, so surely shall ye bring down my grey hairs, with misfortune to hades. (Sheol h7585)
it will happen, when he sees that the boy is not with us, that he will die. Your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. (Sheol h7585)
so surely shall it come to pass that when he seeth that the lad is not with us, then will he die. So shall thy servants bring down the grey hairs of thy servant our father, with sorrow to hades. (Sheol h7585)
But if Jehovah make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised Jehovah." (Sheol h7585)
But, if, a creation, Yahweh create, and the ground open wide her mouth and swallow them up, with all that pertain unto them, and so they go down alive unto hades, then shall ye know, that these men have despised Yahweh. (Sheol h7585)
So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly. (Sheol h7585)
so, they, and all that pertained unto them, went down, alive unto hades, —and the earth, closed upon them, and they perished out of the midst of the convocation. (Sheol h7585)
For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
For, a fire, is kindled in mine anger, And shall burn as far as hades beneath, —And consume the earth with her produce, And set ablaze the foundations of the mountains: (Sheol h7585)
Jehovah kills, and makes alive. He brings down to Sheol, and brings up. (Sheol h7585)
Yahweh, doth kill, and make alive, —Taketh down to hades, and bringeth up: (Sheol h7585)
The cords of Sheol were around me. The snares of death caught me. (Sheol h7585)
the meshes of hades, had surrounded me, —the snares of death had confronted me, (Sheol h7585)
Do therefore according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol h7585)
Thou, therefore, must do according to thy wisdom, —but will not let his grey hair go down in peace, to hades. (Sheol h7585)
Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood." (Sheol h7585)
Now, therefore do not hold him guiltless, for, a wise man, thou art, and wilt know how thou oughtest to deal with him, and wilt suffer his grey hairs to go down with blood, to hades. (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol h7585)
A cloud faileth, and is gone, So, he that descendeth to hades, shall not come up: (Sheol h7585)
They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol h7585)
The heights of the heavens, what canst thou do? Depths deeper than hades, what canst thou know? (Sheol h7585)
"Oh that you would hide me in Sheol, that you would keep me secret, until your wrath is past, that you would appoint me a set time, and remember me. (Sheol h7585)
Oh that, in hades, thou wouldst hide me! that thou wouldst keep me secret, until the turn of thine anger, that thou wouldst set for me a fixed time, and remember me: (Sheol h7585)
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
If I wait for hades as my house, in darkness, have spread out my couch; (Sheol h7585)
Shall it go down with me to the gates of Sheol, or descend together into the dust?" (Sheol h7585)
With me to hades, would they go down, If, wholly—into the dust, is the descent! (Sheol h7585)
They spend their days in prosperity. In an instant they go down to Sheol. (Sheol h7585)
They complete, in prosperity, their days, and, in a moment to hades, they sink down. (Sheol h7585)
Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol h7585)
Drought and heat, steal away snow water, Hades, them who have sinned. (Sheol h7585)
Sheol is naked before him, and Abaddon has no covering. (Sheol h7585)
Naked is hades before him, and there is no covering to destruction; (Sheol h7585)
For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol h7585)
For, in death, is no remembrance of thee, —In hades, who shall give thanks unto thee? (Sheol h7585)
The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
The lawless, shall return, to hades, all nations forgetful of God. (Sheol h7585)
For you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay. (Sheol h7585)
For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption: (Sheol h7585)
The cords of Sheol were around me. The snares of death came on me. (Sheol h7585)
The meshes of hades, had surrounded me, The snares of death, had confronted me, (Sheol h7585)
Jehovah, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol h7585)
O Yahweh! thou hast lifted, out of hades, my soul, Thou hast brought me back to life, from among those who were going down to the pit. (Sheol h7585)
Let me not be disappointed, Jehovah, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol h7585)
O Yahweh! let me not be ashamed, For I have called upon thee, Let the lawless be ashamed, Go down in silence to hades! (Sheol h7585)
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol h7585)
Like sheep—into hades, are they driven, Death shall shepherd them, —And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. (Sheol h7585)
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
But, God, will redeem my soul, out of the hand of hades, For he will take me. (Selah) (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol h7585)
Desolations on them! Let them go down into hades alive, For, wicked doings, are at home within them. (Sheol h7585)
For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol h7585)
For, thy lovingkindness, is great towards me, And thou hast rescued my soul from Hades beneath. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol. (Sheol h7585)
For my soul, is sated with misfortunes, And, my life—unto Hades, hath drawn near; (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
Who is the man that shall live, and not see death? That can deliver his soul from the hand of hades. (Selah) (Sheol h7585)
The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol h7585)
The meshes of death encompassed me, and the distresses of hades, came upon me, Peril and sorrow, I found; (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol, look, you are there. (Sheol h7585)
If I ascend the heavens, there, thou art! If I spread out hades as my couch, behold thee! (Sheol h7585)
"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol." (Sheol h7585)
As when one plougheth and furroweth the earth, Scattered about, are our bones at the mouth of hades! (Sheol h7585)
let's swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol h7585)
Let us engulf them, like hades, alive, While in health, like them who are going down to the pit; (Sheol h7585)
Her feet go down to death. Her steps lead straight to Sheol. (Sheol h7585)
Her feet, are going down to death, —on hades, will her steps take firm hold. (Sheol h7585)
Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
Ways to hades, are in her house, descending into the chambers of death. (Sheol h7585)
But he doesn't know that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
But he knoweth not, that the shades are there; In the depths of hades, are her guests. (Sheol h7585)
Sheol and Abaddon are before Jehovah—how much more then the hearts of human beings. (Sheol h7585)
Hades and destruction, are before Yahweh, how much more then, the hearts of the sons of men. (Sheol h7585)
The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol h7585)
The way of life, is upwards to the prudent, that he may depart from hades beneath. (Sheol h7585)
Punish him with the rod, and save his soul from Sheol. (Sheol h7585)
Thou, with the rod, shalt smite him, and, his soul from hades, shalt thou deliver. (Sheol h7585)
Sheol and Abaddon are never satisfied; and a man's eyes are never satisfied. (Sheol h7585)
Hades and destruction, are not satisfied, and, the eyes of a man, are not satisfied. (Sheol h7585)
Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn't say, 'Enough.' (Sheol h7585)
Hades, and barrenness, —A land not satisfied with water, and fire, that saith not, Enough! (Sheol h7585)
Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol h7585)
Whatsoever thy hand findeth to do, with thy might, do, —for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going. (Sheol h7585)
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of Jehovah. (Sheol h7585)
[SHE] Set me as a seal, upon thy heart, as a seal upon thine arm, For, mighty as death, is love, Exacting as hades, is jealousy, —The flames thereof, are flames of fire, The flash of Yah! (Sheol h7585)
Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
Therefore, hath hades enlarged her desire, And opened her mouth to its widest, —And their glory, and their multitude and their pomp. and he that is uproarious shall descend thereinto. (Sheol h7585)
"Ask a sign of Jehovah your God; ask it either in the depth, or in the height above." (Sheol h7585)
Ask thee a sign, of Yahweh thy God, —Go down deep for a request, Or ascend on high! (Sheol h7585)
Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
Hades beneath, is excited about thee To meet thine arrival, —Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations. (Sheol h7585)
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
Brought down to Hades, thy pride. The hum of thy harps, Beneath thee, is spread out corruption, And, thy coverlet—worms! (Sheol h7585)
Yet you shall be brought down to Sheol, to the depths of the Pit. (Sheol h7585)
Howbeit, to Hades, shalt thou be brought down, —To the Recesses of the Pit! (Sheol h7585)
"Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'" (Sheol h7585)
Because ye have said—We have solemnised a covenant with death, And with hades, have we effected a vision, —The overflowing scourge when it sweepeth by, shall not reach unto us, For we have made lying our refuge. And in falsehood, have we hid ourselves, (Sheol h7585)
Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
So shall be wiped out your covenant with death, And your vision with hades, not stand, —When the overflowing scourge, sweepeth past, then shall ye be thereby beaten down: (Sheol h7585)
I said, "In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years." (Sheol h7585)
I, said—In the noontide of my days, I must enter the gates of hades, —I am deprived of the residue of my years! (Sheol h7585)
For Sheol can't praise you. And death can't celebrate you. And those who go down into the pit can't hope for your truth. (Sheol h7585)
For, hades, cannot praise thee Nor, death, celebrate thee, —They who go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and debased yourself even to Sheol. (Sheol h7585)
And hast gone to the king with oil, And hast multiplied thy perfumes, —And hast sent thy messengers afar, And…lowered thyself as far as hades! (Sheol h7585)
"Thus says Jehovah: 'In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
Thus, saith My Lord Yahweh, In the day when he descended into hades, I caused a mourning. I covered over him the roaring deep, And restrained the currents thereof And stayed were the mighty waters, So caused I gloom over him unto Lebanon, And all the trees of the field for him were covered with a shroud. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
At the sound of his fall, I made nations tremble, When I caused him to descend into hades, with them who descend into the pit, — Then were grieved in the earth below-All the trees of Eden, The choicest and best of Lebanon All who had drunk the waters. (Sheol h7585)
They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, that lived under his shadow in the midst of the nations. (Sheol h7585)
Even they, with him descended into hades. Among them who were thrust through with the sword, - Even his seed who dwelt in his shade in the midst of the nations. (Sheol h7585)
The strong among the mighty shall speak to him out of the midst of Sheol with those who help him: 'They are gone down, they lie still, even the uncircumcised, slain by the sword.' (Sheol h7585)
The chiefs of the mighty shall speak to him out of the midst of hades, with his helpers, - They have descended They have lain down. The uncircumcised! Thrust through by the sword. (Sheol h7585)
And they are not buried with the fallen warriors of ancient times, who went down to Sheol with their weapons of war, and having their swords placed under their heads, but the punishment for their iniquity rested on their bones; for they were the terror of the mighty in the land of the living. (Sheol h7585)
Therefore shall they not lie with the mighty men The fallen ones from age-past times, Who descended into hades with their weapons of war And their swords were placed under their heads. But their iniquities have come upon their bones Because of the terror of the mighty in the land of the living. (Sheol h7585)
I will ransom them from the power of Sheol. I will redeem them from death. Death, where is your victory? Sheol, where is your sting? "Compassion will be hidden from my eyes. (Sheol h7585)
Out of the hand of hades, will I ransom them, out of death, will I redeem them, —Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes. (Sheol h7585)
Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol h7585)
Though they break through into hades, from thence, shall my hand fetch them, —and, though they ascend the heavens, from thence, will I bring them down; (Sheol h7585)
He said, "I called because of my affliction to Jehovah. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol h7585)
and said—I cried—out of my distress—unto Yahweh, and he answered me, —Out of the belly of hades, called I, Thou didst hear my voice. (Sheol h7585)
And moreover, wealth is treacherous; a proud man will not endure. He enlarges his desire as Sheol, and he is like death, and can't be satisfied. He gathers all nations to himself, and collects to himself all peoples. (Sheol h7585)
Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, —because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, —but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples. (Sheol h7585)
But I tell you, that everyone who is angry with his brother without a cause will be liable to judgment; and whoever will say to his brother, 'Raqa,' will be in danger of the council; and whoever will say, 'You fool,' will be in danger of the fire of hell. (Geenna g1067)
But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, —and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna. (Geenna g1067)
And if your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell. (Geenna g1067)
And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. (Geenna g1067)
And if your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell. (Geenna g1067)
And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart. (Geenna g1067)
And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And be not in fear, by reason of them that are killing the body, —and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! (Geenna g1067)
And you, Capernaum, who are exalted to heaven, you will be brought down to hell. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day. (Hadēs g86)
And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day. (Hadēs g86)
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn g165)
And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn g165)
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. (aiōn g165)
And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn g165)
As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. (aiōn g165)
Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn g165)
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn g165)
I also tell you that you are Peter, and on this Rock I will build my church, and the gates of hell will not prevail against it. (Hadēs g86)
And, I also, unto thee, say—Thou, art Peter, —and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the everlasting fire. (aiōnios g166)
But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire. (aiōnios g166)
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the fire of hell. (Geenna g1067)
And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna. (Geenna g1067)
And look, someone came to him and said, "Teacher, what good thing must I do, that I may have everlasting life?" (aiōnios g166)
And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit everlasting life. (aiōnios g166)
And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit. (aiōnios g166)
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever." Immediately the fig tree withered away. (aiōn g165)
and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, —and he saith unto it—No more, from thee, let fruit spring forth, unto times age-abiding, —and the fig-tree, instantly withered away. (aiōn g165)
"Woe to you, scribes and Pharisees, hypocrites. For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves. (Geenna g1067)
Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert—and, when it is done, ye make him a son of gehenna, twofold more than ye. (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna g1067)
Serpents! broods of vipers! how should ye flee from the judgment of gehenna? (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? And what will be the sign of your coming, and of the end of the age?" (aiōn g165)
And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying—Tell us, when these things shall be, —and what the sign of thy presence, and the conclusion of the age. (aiōn g165)
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the everlasting fire which is prepared for the devil and his angels; (aiōnios g166)
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers; (aiōnios g166)
These will go away into everlasting punishment, but the righteous into everlasting life." (aiōnios g166)
And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life. (aiōnios g166)
teaching them to obey all things that I commanded you. And look, I am with you every day, even to the end of the age." (aiōn g165)
Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age. (aiōn g165)
and the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh; (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire, (Geenna g1067)
And, if thy hand shall cause thee to stumble, cut it off, —it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into hell. (Geenna g1067)
And, if thy foot be causing thee to stumble, cut it off, —it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; (Geenna g1067)
If your eye causes you to stumble, cast it out. It is better for you to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell, (Geenna g1067)
And, if thine eye be causing thee to stumble, thrust it out, —it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, (Geenna g1067)
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what must I do that I may inherit everlasting life?" (aiōnios g166)
And, as he was going forth into a road, one, running, and kneeling before him, was questioning him—Good Teacher! what shall I do that, life age—abiding, I may inherit? (aiōnios g166)
Jesus told it, "May no one ever eat fruit from you again." and his disciples heard it. (aiōn g165)
And, answering, he said unto it—No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening. (aiōn g165)
and he will reign over the house of Jacob forever. There will be no end to his kingdom." (aiōn g165)
And he shall reign over the house of Jacob, unto the ages, and, of his kingdom, there shall be, no end. (aiōn g165)
As he spoke to our fathers, to Abraham and his offspring forever." (aiōn g165)
According as he spake unto our fathers, —To Abraham, and to his seed, —Unto times age-abiding. (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
According as he hath spoken by mouth of his holy ancient prophets, — (aiōn g165)
They pleaded with him that he would not command them to go into the abyss. (Abyssos g12)
And they were beseeching him that he would not order them, into the abyss, to depart. (Abyssos g12)
And you, Capernaum, will you be exalted to heaven? You will be brought down to hell. (Hadēs g86)
And, thou, Capernaum, —Unto heaven, shalt thou be uplifted? …Unto hades, thou shalt be brought down! (Hadēs g86)
And look, a certain Law scholar stood up and tested him, saying, "Teacher, what must I do to inherit everlasting life?" (aiōnios g166)
And lo! a certain lawyer, arose, putting him to the test, saying—Teacher! by doing what, shall I inherit, life age-abiding? (aiōnios g166)
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into hell. Yes, I tell you, fear him. (Geenna g1067)
But I will suggest to you, whom ye should fear—Fear him who, after killing, hath authority to cast into gehenna, —Yea, I say unto you—Him, fear ye. (Geenna g1067)
"His lord commended the dishonest manager for his shrewdness, for the people of this age are more shrewd in dealing with their own generation than the people of light. (aiōn g165)
And the lord praised the unrighteous steward, in that with forethought he acted: —Because, the sons of this age, have more forethought than the sons of light, respecting their own generation. (aiōn g165)
And I say to you, make friends for yourselves by means of unrighteous mammon, so that when it is gone they may welcome you into the everlasting dwellings. (aiōnios g166)
And, I, unto you, say—For yourselves, make ye friends, with the unjust Riches, in order that, as soon as it shall fail, they may welcome you into the age-abiding tents. (aiōnios g166)
In hell, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
A certain ruler asked him, saying, "Good Teacher, what must I do to inherit everlasting life?" (aiōnios g166)
And a certain, ruler, questioned him, saying—Good Teacher! by doing what, shall I inherit life age-abiding? (aiōnios g166)
Jesus said to them, "The people of this age marry and are given to someone to marry. (aiōn g165)
And Jesus said unto them—The sons of this age, marry, and are given in marriage, — (aiōn g165)
But those who are regarded as worthy of a place in that age and the resurrection from the dead neither marry nor are given to someone to marry. (aiōn g165)
But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn g165)
so that everyone who believes in him may have life without end. (aiōnios g166)
That, whosoever believeth in him, may have life age-abiding. (aiōnios g166)
For this is how God loved the world: he gave his only Son, so that everyone who believes in him will not perish but have life without end. (aiōnios g166)
For God, so loved, the world, that, his Only Begotten Son, he gave, —that, whosoever believeth on him, might not perish, but have life age-abiding. (aiōnios g166)
Whoever believes in the Son has everlasting life, but whoever refuses to believe in the Son won't see life, but the wrath of God remains on him." (aiōnios g166)
He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, —but, the anger of God, awaiteth him. (aiōnios g166)
He who reaps receives wages, and gathers fruit to everlasting life; that both he who sows and he who reaps may rejoice together. (aiōnios g166)
he that reapeth, receiveth, a reward, and gathereth fruit unto life age-abiding; that, he that soweth, together may rejoice, with him that reapeth. (aiōnios g166)
"Truly, truly, I tell you, he who hears my word, and believes him who sent me, has everlasting life, and does not come into judgment, but has passed out of death into life. (aiōnios g166)
Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. (aiōnios g166)
You search the Scriptures, because you think that in them you have everlasting life; and these are they which testify about me. (aiōnios g166)
Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those [Scriptures], are they which bear witness concerning me: (aiōnios g166)
Do not work for the food which perishes, but for the food which remains to everlasting life, which the Son of Man will give to you. For God the Father has sealed him." (aiōnios g166)
Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, —which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal. (aiōnios g166)
This is the will of my Father, that everyone who sees the Son, and believes in him, should have everlasting life; and I will raise him up at the last day." (aiōnios g166)
For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day. (aiōnios g166)
Truly, truly, I tell you, he who believes has everlasting life. (aiōnios g166)
Verily, verily, I say unto you: He that believeth, hath life age-abiding. (aiōnios g166)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh." (aiōn g165)
I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh—for the world’s life. (aiōn g165)
He who eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios g166)
He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day; (aiōnios g166)
This is the bread which came down out of heaven—not as the fathers ate, and died. He who eats this bread will live forever." (aiōn g165)
This, is the bread, which, out of heaven, came down: —Not just as your fathers did eat—and died! He that feedeth upon this bread, shall live unto times age-abiding. (aiōn g165)
Simon Peter answered him, "Lord, to whom would we go? You have the words of everlasting life. (aiōnios g166)
Simon Peter answered him—Lord! unto whom, shall we go? Declarations of life age-abiding, thou hast; (aiōnios g166)
A slave does not live in the house forever. A son remains forever. (aiōn g165)
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore. (aiōn g165)
Truly, truly, I tell you, if a person keeps my word, he will never see death." (aiōn g165)
Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. (aiōn g165)
Then the Judeans said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If anyone keeps my word, he will never taste of death.' (aiōn g165)
The Jews said unto him—Now, we know that, a demon, thou hast: —Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding. (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. (aiōn g165)
And whoever lives and believes in me will never die. Do you believe this?" (aiōn g165)
And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this? (aiōn g165)
He who loves his life loses it, and he who hates his life in this world will keep it to everlasting life. (aiōnios g166)
He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it. (aiōnios g166)
The crowd answered him, "We have heard out of the law that the Christ remains forever. Then how can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?" (aiōn g165)
The multitude, therefore, answered him—We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, —It behoveth the Son of Man to be lifted up? Who is this Son of Man? (aiōn g165)
I know that his commandment is everlasting life. The things therefore which I speak, even as the Father has said to me, so I speak." (aiōnios g166)
And I know that, his commandment, is, life age-abiding; The things, therefore, which I speak, just as the Father hath told me, so, I speak. (aiōnios g166)
Peter said to him, "You will never wash my feet." Jesus answered him, "If I do not wash you, you have no part with me." (aiōn g165)
Peter saith unto him—In nowise shalt thou, ever, wash my feet. Jesus answered him—If I wash thee not, thou hast no part with me. (aiōn g165)
I will pray to the Father, and he will give you another Helper, that he may be with you forever, — (aiōn g165)
And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly, (aiōn g165)
even as you gave him authority over all flesh, he will give everlasting life to all whom you have given him. (aiōnios g166)
Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. (aiōnios g166)
This is everlasting life, that they may know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ. (aiōnios g166)
because you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay. (Hadēs g86)
Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption; (Hadēs g86)
he foreseeing this spoke about the resurrection of the Christ, that neither was he left in Sheol, nor did his flesh see decay. (Hadēs g86)
With foresight, spake he concerning the resurrection of the Christ—that neither was he abandoned unto hades, nor did his flesh see corruption. (Hadēs g86)
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets. (aiōn g165)
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people. (aiōnios g166)
And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios g166)
As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed. (aiōnios g166)
And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios g166)
For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. (aïdios g126)
For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios g126)
who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. (aiōn g165)
Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn g165)
to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios g166)
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to everlasting life through Jesus Christ our Lord. (aiōnios g166)
In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
But now, being made free from sin, and having become slaves of God, you have your fruit of sanctification, and the result of everlasting life. (aiōnios g166)
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding. (aiōnios g166)
For the wages of sin is death, but the free gift of God is everlasting life in Christ Jesus our Lord. (aiōnios g166)
For, the wages of sin, is death; but, God’s gift of favour, is life age-abiding, in Christ Jesus our Lord. (aiōnios g166)
of whom are the patriarchs, and from whom is the Christ, as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
Whose are the fathers, and of whom is the Christ—according to the flesh—he who is over all, God, blessed unto the ages. Amen. (aiōn g165)
or, 'Who will go down into the deep?' (that is, to bring Christ up from the dead.)" (Abyssos g12)
Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; (Abyssos g12)
For God has bound everyone over to disobedience, that he might have mercy on all. (eleēsē g1653)
For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē g1653)
For from him and by him and in him are all things. To him be the glory for ever. Amen. (aiōn g165)
Because, of him, and through him, and unto him, are all things: —unto him, be the glory, unto the ages. Amen! (aiōn g165)
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn g165)
And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God—the good and acceptable and perfect. (aiōn g165)
Now to him who is able to establish you according to my Good News and the proclamation of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios g166)
Now, unto him who hath power to establish you, according to my glad-message—even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent, (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios g166)
But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known, (aiōnios g166)
to the only wise God, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
Unto a God, wise alone, through Jesus Christ, [unto whom] be the glory, unto the ages. Amen. (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn't God made foolish the wisdom of this world? (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? (aiōn g165)
We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn g165)
Wisdom, however, we do speak, among the full-grown, —wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; (aiōn g165)
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God determined in advance before the ages for our glory, (aiōn g165)
But we speak, God’s, wisdom, in a sacred secret, that hidden [wisdom], which God marked out beforehand, before the ages, for our glory, — (aiōn g165)
which none of the rulers of this age has understood. For had they known it, they would not have crucified the Lord of glory. (aiōn g165)
Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified! (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this age, let him become a fool, that he may become wise. (aiōn g165)
Let no one be deceiving himself: —if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise; (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I do not cause my brother to stumble. (aiōn g165)
Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, —that, I may not occasion, my brother, to stumble. (aiōn g165)
Now these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn g165)
But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along. (aiōn g165)
"Death, where is your victory? Death, where is your sting?" (Hadēs g86)
Where, O death, is thy victory? Where, O death, is thy sting? (Hadēs g86)
in whom the god of this world has blinded the minds of the unbelieving, so they would not see the light of the glorious Good News of Christ, who is the image of God. (aiōn g165)
In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance of the glad-message of the glory of the Christ—who is the image of God. (aiōn g165)
For this momentary light affliction is working for us a far more exceeding and everlasting weight of glory; (aiōnios g166)
For, the momentary lightness of the tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, — (aiōnios g166)
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are everlasting. (aiōnios g166)
So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
For we know that—if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens. (aiōnios g166)
As it is written, "He has scattered, he has given to the poor; his righteousness endures forever." (aiōn g165)
Even as it is written—He hath scattered abroad, he hath given to the needy, —his righteousness, abideth to futurity. (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed forevermore, knows that I do not lie. (aiōn g165)
The God and Father of our Lord Jesus, knoweth—He who is blessed unto the ages—that I am not speaking falsely: (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn g165)
Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, — (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
Unto whom be the glory unto the ages of ages: Amen! (aiōn g165)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap everlasting life. (aiōnios g166)
Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life. (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn g165)
Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, (aiōn g165)
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience; (aiōn g165)
In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience, (aiōn g165)
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; (aiōn g165)
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus; (aiōn g165)
and to bring to light for all what is the administration of the mystery which for ages has been hidden in God, who created all things; (aiōn g165)
And to bring to light—what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create: (aiōn g165)
according to the purpose of the ages which he purposed in Christ Jesus our Lord; (aiōn g165)
According to a plan of the ages which he made in the anointed Jesus our Lord, — (aiōn g165)
to him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. (aiōn g165)
Unto him, be the glory, in the assembly, and in Christ Jesus—unto all the generations of the age of ages; Amen: — (aiōn g165)
For our wrestling is not against flesh and blood, but against the rulers, against the powers, against the world's rulers of this darkness, and against the spiritual forces of wickedness in the heavenly places. (aiōn g165)
Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies. (aiōn g165)
Now to our God and Father be the glory forever and ever. Amen. (aiōn g165)
Now, unto our God and Father, be the glory—unto the ages of ages. Amen! (aiōn g165)
the mystery which has been hidden for ages and generations. But now it has been revealed to his saints. (aiōn g165)
The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints— (aiōn g165)
who will pay the penalty: everlasting destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
Who, indeed, a penalty, shall pay—age-abiding destruction from the face of the Lord and from the glory of his might— (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us everlasting comfort and good hope through grace, (aiōnios g166)
But may, our Lord Jesus Christ himself, and our God and Father, —Who hath loved you, and given you age-abiding consolation and good hope by favour, (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for everlasting life. (aiōnios g166)
Nevertheless, on this account, was mercy shewn me, —that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding. (aiōnios g166)
Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
Now, unto the King of the ages, —incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen! (aiōn g165)
Fight the good fight of faith. Lay hold of the everlasting life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios g166)
who alone has immortality, dwelling in unapproachable light; whom no human has seen, nor can see: to whom be honor and eternal power. Amen. (aiōnios g166)
Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios g166)
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on God, who richly provides us with everything to enjoy; (aiōn g165)
Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn g165)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios g166)
Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour—which was given to us in Christ Jesus before age-during times, (aiōnios g166)
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with everlasting glory. (aiōnios g166)
For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding. (aiōnios g166)
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia: (aiōn g165)
And the Lord will deliver me from every evil deed, and will bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen. (aiōn g165)
in hope of everlasting life, which God, who cannot lie, promised before time began; (aiōnios g166)
In hope of life age-abiding; which God, who cannot lie, promised before age-during times, (aiōnios g166)
instructing us to say "No" to ungodliness and worldly desires, and to live soberly, righteously, and godly in this present age; (aiōn g165)
Putting us under discipline—in order that, —denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age, (aiōn g165)
that, being justified by his grace, we might be made heirs according to the hope of everlasting life. (aiōnios g166)
In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding. (aiōnios g166)
For perhaps he was therefore separated from you for a while, that you would have him forever, (aiōnios g166)
For, peradventure, for this cause, was he separated for an hour, that, as an age-abiding possession, thou mightest have him back, — (aiōnios g166)
in these last days has spoken to us by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn g165)
At the end of these days, He hath spoken unto us in his Son, —whom he hath appointed heir of all things, through whom also he hath made the ages; (aiōn g165)
But of the Son he says, "Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your kingdom. (aiōn g165)
but, as to the Son, —Thy throne, O God, is unto times age-abiding, and—A sceptre of equity, is the sceptre of his kingdom, (aiōn g165)
As he says also in another place, "You are a priest forever, after the order of Melchizedek." (aiōn g165)
As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn g165)
Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios g166)
And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios g166)
of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
And have tasted God’s utterance to be, sweet, mighty works also of a coming age, (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn g165)
Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn g165)
for it is testified, "You are a priest forever, according to the order of Melchizedek." (aiōn g165)
For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn g165)
for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)
For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn g165)
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn g165)
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn g165)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios g166)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn g165)
By faith, we understand that the ages were prepared by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
By faith, we understand the ages to have been fitted together, by declaration of God, —to the end that, not out of things appearing, should that which is seen, have come into existence. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ, yesterday, and to-day, is the same, —and unto the ages. (aiōn g165)
Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of an everlasting covenant, our Lord Jesus, (aiōnios g166)
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, —our Lord Jesus, (aiōnios g166)
make you complete in every good thing to do his will, working in us that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen. (aiōn g165)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by hell. (Geenna g1067)
And, the tongue, is a fire, —[as], the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna! (Geenna g1067)
having been born again, not of corruptible seed, but of incorruptible, through the living and abiding word of God. (aiōn g165)
Having been regenerated—Not out of corruptible seed, but incorruptible—through means of the word of a Living and Abiding God; (aiōn g165)
but the word of the Lord endures forever." This is the word preached as Good News to you. (aiōn g165)
But the declaration of the Lord age-abidingly remaineth; And, this, is a declaration which in the joyful message hath been announced unto you. (aiōn g165)
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, —that, in all things, God may be glorified through Jesus Christ, —unto whom are the glory and the dominion, unto the ages of ages. Amen! (aiōn g165)
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore, confirm, strengthen and establish you. (aiōnios g166)
Howbeit, the God of all favour—who hath called you unto his age-abiding glory in Christ—when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen: — (aiōnios g166)
To him be the power forever. Amen. (aiōn g165)
Unto him, be the dominion, unto the ages. Amen! (aiōn g165)
For thus you will be richly supplied with the entrance into the everlasting kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
For, thus, shall richly be further supplied unto you—the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For if God did not spare angels when they sinned, but cast them down to the lower parts of hell, and committed them to chains of darkness, to be reserved for judgment; (Tartaroō g5020)
For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. (aiōn g165)
But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: —unto whom be the glory, both now and unto a day that abideth. (aiōn g165)
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios g166)
And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us; (aiōnios g166)
The world is passing away with its lusts, but he who does God's will remains forever. (aiōn g165)
And, the world, passeth away, and the coveting [thereof], but, he that doeth the will of God, endureth unto times age-abiding. (aiōn g165)
This is the promise which he promised us, the everlasting life. (aiōnios g166)
And, this, is the promise, which he hath promised unto us, —The age-abiding life. (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has everlasting life remaining in him. (aiōnios g166)
Whosoever is hating his brother, is, a murderer; and ye know that, no murderer, hath life age-during, within him abiding. (aiōnios g166)
The testimony is this, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
And, this, is the witness: —that, life age-abiding, hath God given unto us, and, this life, is, in his Son: (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have everlasting life. (aiōnios g166)
These things, have I written unto you—in order that ye may know that ye have, Life Age-abiding—unto you who believe on the name of the Son of God. (aiōnios g166)
We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, —and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding. (aiōnios g166)
for the truth's sake, which remains in us, and it will be with us forever: (aiōn g165)
For the sake of the truth that abideth in us, and, with us, shall be unto times age-abiding, (aiōn g165)
Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios g126)
Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. (aïdios g126)
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of everlasting fire. (aiōnios g166)
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. (aiōnios g166)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn g165)
Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved. (aiōn g165)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to everlasting life. (aiōnios g166)
Yourselves, in God’s love, keep, —awaiting the mercy of our Lord Jesus Christ, unto age-abiding life. (aiōnios g166)
to the only God our Savior, through Jesus Christ our Lord, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn g165)
Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the [by-gone] age, and now, and unto all the [coming] ages. Amen! (aiōn g165)
and he made us to be a kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. (aiōn g165)
and he hath made us [to be] a kingdom—priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen. (aiōn g165)
And when the living creatures give glory and honor and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn g165)
And, whensoever the living creatures shall give glory, and honour, and thanksgiving, unto him that sitteth upon the throne, unto him that liveth unto the ages of ages, (aiōn g165)
the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn g165)
the four and twenty elders will fall down before him that sitteth upon the throne, and do homage unto him that liveth unto the ages of ages, —and will cast their crowns before the throne, saying— (aiōn g165)
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever." (aiōn g165)
And, every created thing which was in heaven, and upon the earth, and under the earth, and upon the sea, and, all the things in them, heard I, saying—Unto him that sitteth upon the throne, and unto the Lamb, be the blessing, and the honour, and the glory, and the dominion, unto the ages of ages! (aiōn g165)
And I looked, and suddenly there was a pale horse, and he who sat on it, his name was Death. Hell followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs g86)
And I saw, and lo! a livid horse, —and he that was sitting thereupon had for a name, Death, and, Hades, was following with him; and there was given unto them authority over the fourth of the earth, to slay with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
saying, "Amen. Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever. Amen." (aiōn g165)
saying—Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the might, —be unto our God, unto the ages of ages. [Amen]! (aiōn g165)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos g12)
And, the fifth messenger, sounded; and I saw a star, out of heaven, fallen unto the earth, and there was given unto him the key of the shaft of the abyss. (Abyssos g12)
He opened the shaft of the bottomless pit, and smoke went up out of the shaft, like the smoke from a great furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos g12)
And he opened the shaft of the abyss; and there came up a smoke out of the shaft, as the smoke of a great furnace, and the sun and the air were darkened, by reason of the smoke of the shaft. (Abyssos g12)
They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," and in Greek, he has the name "Apollyon." (Abyssos g12)
They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon, and, in the Greek, he hath for name, Destroyer. (Abyssos g12)
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn g165)
and sware, by him that liveth unto the ages of ages, who created heaven, and the things that are therein, and the earth, and the things that are therein, [and the sea, and the things that are therein, ] Delay, no longer, shall there be; (aiōn g165)
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
And, as soon as they have completed their witnessing, the wild-beast that is to come up out of the abyss, will make war with them, and overcome them, and slay them. (Abyssos g12)
The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world now belongs to our Lord and to his Christ, and he will reign forever and ever." (aiōn g165)
And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying—The kingdom of the world, hath become [the kingdom] of our Lord and of his Christ, and he shall reign unto the ages of ages. (aiōn g165)
I saw another angel flying in mid heaven, having an everlasting Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. (aiōnios g166)
And I saw another messenger, flying in mid-heaven, having an age-abiding glad-message to announce unto them who are dwelling upon the earth, even unto every nation and tribe and tongue and people, (aiōnios g166)
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
And, one of the four living creatures, gave, unto the seven messengers, seven golden bowls, full of the wrath of God who liveth unto the ages of ages. (aiōn g165)
The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos g12)
The wild-beast which thou sawest, was, and is not, and is about to come up out of the abyss, and into, destruction, goeth away. And they who are dwelling upon the earth whose name is not written upon the book of life from the foundation of the world, will be astonished, when they see the wild-beast, because it was, and is not, and shall be present. (Abyssos g12)
A second said, "Hallelujah. Her smoke goes up forever and ever." (aiōn g165)
And, a second time, have they said—Hallelujah! And, her smoke, ascendeth unto ages of ages. (aiōn g165)
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, —alive, were they two cast into the lake of fire that burneth with brimstone. (Limnē Pyr g3041 g4442)
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
And I saw a messenger, coming down out of heaven, having the key of the abyss, and a great chain upon his hand; (Abyssos g12)
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time. (Abyssos g12)
and cast him into the abyss, and fastened and sealed [it] over him, —that he might not deceive the nations any more, until the thousand years, should be ended: after these, must he be loosed for a short time. (Abyssos g12)
The sea gave up the dead who were in it. Death and hell gave up the dead who were in them. They were judged, each one according to his works. (Hadēs g86)
And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works. (Hadēs g86)
There will no longer be any night, and they have no need for the light of a lamp or the light of the sun, because the Lord God will shine on them. And they will reign forever and ever. (aiōn g165)
And, night, shall be, no more; and they have no need of the light of a lamp or the light of a sun, because, the Lord, God, will give them light, —and they shall reign unto the ages of ages. (aiōn g165)
