Matthew 13
1 On that day Jesus went out of the house, and sat by the seaside.
Odiechiengʼno Yesu nowuok e ot mi nobet e dho nam.
2 And large crowds gathered to him, so that he entered into a boat, and sat, and all the crowd stood on the beach.
Nikech oganda maduongʼ nochokore molwore, nodonjo ei yie mi obetie, ka ji duto to ochungʼ oko e dho nam.
3 And he spoke to them many things in parables, saying, "Look, a farmer went out to sow.
Eka nonyisogi gik mangʼeny e yor ngeche, kowacho niya, “Japur moro nodhi chwoyo kodhi.
4 And as he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Kane oyudo ochwoyo kodhi, kodhi moko nolwar e dir yo, kendo winy nobiro mochamogi duto.
5 And others fell on rocky ground, where they did not have much soil, and immediately they sprang up, because they had no depth of earth.
Kodhi moko nolwar kuonde motimo lwendni, ma lowo operoree, mine gitwi piyo piyo nikech lowo ne thany thany.
6 But when the sun had risen, they were scorched. Because they had no root, they withered away.
To ka chiengʼ nowuok, chamgo nowangʼ kendo nikech ne gionge tiendegi, ne gitwo.
7 Others fell among thorns, and the thorns grew up and choked them.
Kodhi moko nolwar e kind kudho, to kudhogo nodongo, mine githungʼo chamgo.
8 Still others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
To kodhi moko to nolwar e lowo maber, mine gitwi kendo gichiego cham; moloyo kaka nochwoyo, moko nyadi mia, moko nyadi piero auchiel kata nyadi piero adek.
9 He who has ears, let him hear."
Ngʼat man-gi ite mar winjo wach mondo owinji.”
10 Then the disciples came, and said to him, "Why do you speak to them in parables?"
Jopuonjrene nobiro ire mopenje niya, “Angʼo momiyo iwuoyo gi ji gi ngeche?”
11 And answering, he said to them, "To you it is given to know the mysteries of the kingdom of heaven, but it is not given to them.
Nodwokogi niya, “Un osemiu rieko mar ngʼeyo tiend gik mopondo mag pinyruodh polo, to gin ok osemigi.
12 For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano ma en-go nomaye.
13 Therefore I speak to them in parables, because seeing they do not see, and hearing, they do not hear, neither do they understand.
Gimomiyo awuoyo kamano kodgi gi ngeche en ni mondo: “Kik ginee kata obedo ni gineno; kik gingʼe tiend wach kata obedo ni giwinjo.
14 And in them the prophecy of Isaiah is fulfilled, which says, 'In hearing you will hear, but will not understand, and seeing you will see, but not perceive.
Kuomgi ema wach mokor mar Isaya chopo kare kowacho niya, “‘Ubiro siko kuwinjo weche miwacho to wach ok nodonjnu ngangʼ; Ubiro siko kungʼicho to ok unune gimoro.
15 For the heart of this people has grown dull, and their ears are sluggish in hearing, and they have closed their eyes, otherwise they might see with their eyes, and hear with their ears, and understand with their heart, and turn back, and I would heal them.'
Nikech chuny jogi osedinore; gisedino itgi, kendo gisemiyo wengegi. Nono to dipo ka wengegi oneno, kendo itgi owinjo wach; mi chunygi ofwenyo tiend weche, kendo gidwog ira mi achang-gi.’
16 "But blessed are your eyes, for they see; and your ears, for they hear.
Un to ogwedh wengeu nikech gineno, itu bende nikech giwinjo wach.
17 For truly I tell you that many prophets and righteous people desired to see the things which you see, and did not see them; and to hear the things which you hear, and did not hear them.
Nimar awachonu adier ni jonabi gi joma kare mangʼeny nogombo neno gik muneno, to ne ok ginene, kendo winjo gik muwinjogi, to ne ok giwinjo.
18 "Hear, then, the parable of the farmer.
“Koro winjuru tiend ngero mar jakomo,
19 When anyone hears the word of the kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Ka ngʼato owinjo wach mar pinyruoth to ok owinjo tiende, ngʼat marach biro kendo yudho gima okom e chunye mi dhigo. Mano e kodhi mane ochwoyo e dir yo.
20 And what was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;
To kodhi mane ochwo kuonde motimo lwanda ochungʼ kar ngʼama winjo wach kendo rwake sano gi mor.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
To nikech oonge gi tiendene, obet kuom kinde machwok kende. Ka chandruok gi sand obiro nikech Wach Nyasaye, to opodho piyo piyo nono.
22 And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Kodhi mane olwar e kind kudho to ochungʼ kar ngʼat mawinjo wach, to parruok kuom ngima mar pinyni gi wuond ma mwandu kelo thungʼo wachno kendo mone nyak. (aiōn g165)
23 And what was sown on the good ground, this is he who hears the word, and understands it, who truly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."
To kodhi mane olwar e lowo maber ochungʼ kar ngʼat mawinjo wach kendo make, mi ochieg cham mangʼeny mohingo kodhi mane okomgo nyadi mia, nyadi piero auchiel kata nyadi piero adek.”
24 He set another parable before them, saying, "The kingdom of heaven is like a person who sowed good seed in his field,
Yesu nogoyonegi ngero machielo kama: “Pinyruodh polo chalo gi ngʼat mane okomo kodhi maber e puothe.
25 but while everyone slept, his enemy came and sowed tares also among the wheat, and went away.
To kane oyudo ji duto nindo, jasike nobiro mopidho buya e dier ngano, bangʼe to odhi.
26 But when the blade sprang up and brought forth fruit, then the tares appeared also.
Ka ngano nodongo moiko wiyegi to buya bende nochako limbo.
27 So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?'
“Jotij wuon puodho nobiro ire mowachone ni, ‘Jaduongʼ, donge ne ikomo kodhi mabeyo lilo e puothi? Ka kamano to buya to oa kure?’
28 "And he said to them, 'An enemy has done this.' "And the servants asked him, 'Then do you want us to go and gather them up?'
“Nodwoko ni, ‘Jasigu ema notimo ma.’ “Jotich nopenje ni, ‘Diher mondo wadhi wapudhgi oko?’
29 "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them.
“To nodwoko ni, ‘Ooyo, kik utim kamano nikech seche ma upudho buyago unyalo pudho ngano bende kaachiel kodgi.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
Wegiuru gitwi kaachiel giduto nyaka chiengʼ keyo. Ka kindeno ochopo to ananyis jokeyo mondo okuong ochok buya kendo otwegi pidhe pidhe mondo owangʼ-gi; eka bangʼe gichok ngano kendo gikel gikan e decha.’”
31 He set another parable before them, saying, "The kingdom of heaven is like a mustard seed which a man took and sowed in his field;
Nogoyonegi ngero machielo kama: “Pinyruodh polo chalo gi koth karadali ma ngʼato nokawo mopidho e puothe.
32 which indeed is least of all the seeds. But when it has grown it is larger than the garden plants and becomes a tree, so that the birds of the air come and nest in its branches."
Kata obedo ni en e kodhi matinie mogik kuom kotheu duto, to ka odongo to odoko yiend puodho maduongʼ moloyo yiende mag puodho duto, kendo winy mafuyo e kor polo biro kendo piyo e bedene.”
33 He spoke another parable to them. "The kingdom of heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened."
Nochako ogoyonegi ngero machielo niya, “Pinyruodh polo chalo gi thowi mane dhako moro okawo kendo oruwo ei mogo mangʼeny mi bangʼe okuodo mogono.”
34 Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them,
Yesu nowacho gigi duto ne oganda gi ngeche; ne ok owachonegi gimoro amora ma ok okonyore gi ngero.
35 that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world."
Mano nochopo gima ne owach gidho janabi niya, “Abiro yawo dhoga mondo awuo gi ngeche, abiro hulo gik mosebedo kopondo nyaka aa chakruok piny.”
36 Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field."
Eka noweyo oganda mi odonjo e ot. Jopuonjrene nobiro ire kawacho niya, “Nyiswae tiend ngech buya manie puodho.”
37 And he answered them, "The one who sows the good seed is the Son of Man,
Nodwokogi niya, “Ngʼat mane okomo kodhi mabeyo en Wuod Dhano.
38 and the field is the world; and the good seed, these are the children of the Kingdom; and the tares are the children of the evil one,
Puodho en piny, to kodhi maber ochungʼ kar yawuot pinyruoth. Buya gin yawuot ngʼat marach,
39 and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. (aiōn g165)
to jasigu ma komogi en Jachien. Keyo en giko piny, to jokeyo gin malaike. (aiōn g165)
40 As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. (aiōn g165)
“Mana kaka ipudho buya kendo iwangʼo e mach, e kaka biro bedo chiengʼ giko piny. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his kingdom all things that cause stumbling, and those who do iniquity,
Wuod Dhano biro oro malaikane, kendo gibiro golo gimoro amora manie pinyruodhe makelo richo kod ji duto matimo gik maricho.
42 and will cast them into the furnace of fire. There will be weeping and the grinding of teeth.
Gibiro witogi e mach makakni, kama ywagruok gi mwodo lak nobedie.
43 Then the righteous will shine forth like the sun in the kingdom of their Father. He who has ears, let him hear.
Eka joma kare norieny kaka wangʼ chiengʼ ei pinyruoth mar Wuon-gi. Ngʼat man-gi ite to mondo owinji.
44 "The kingdom of heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
“Pinyruodh polo chalo gi mwandu mopandi e puodho, ma ngʼat moro nonwangʼo kendo nopando, eka noa kanyo kopongʼ gi mor kendo nodhi mouso gige duto mane en-go modwogo ongʼiewogo puodhono.
45 "Again, the kingdom of heaven is like a man who is a merchant seeking fine pearls,
“Bende pinyruodh polo chalo gi ja-ohala mamanyo kite ma nengogi tek mondo owar.
46 and having found one pearl of great price, he went and sold all that he had, and bought it.
Kane oyudo achiel moro ma nengone tek ahinya to noa modhi kendo nouso gige mane en-go duto mongʼiewego.
47 "Again, the kingdom of heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
“Bende pinyruodh polo chalo gi gogo mane ochiki e nam momako kit rech duto mopogore opogore.
48 which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
Kane osepongʼ to joywecho noywaye nyaka e dho nam. Eka negibedo piny mi gichoko rech mabeyo duto giketo ei okepni, to maricho to giwito.
49 So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
Kamano e kaka nobedi chiengʼ giko piny. Malaike nobi kendo nopog joma timbegi richo gi joma kare, (aiōn g165)
50 and will cast them into the furnace of fire. There will be the weeping and the grinding of teeth."
kendo nowitgi ei mach makakni, kama ywagruok gi mwodo lak nobedie.”
51 "Have you understood all these things?" They answered him, "Yes."
Yesu nopenjogi niya, “Bende usewinjo tiend gigi duto?” Ne giyiene niya, “Ee.”
52 And he said to them, "Therefore, every scribe who has been made a disciple in the kingdom of heaven is like a man who is a householder, who brings out of his treasure new and old things."
Nowachonegi niya, “Kuom mano japuonj chik moro ka moro mosetiegi kuom wach pinyruodh polo chalo gi wuon ot magolo kuom gik mokano e deche, mwandu machon gi manyien.”
53 And it happened that when Jesus had finished these parables, he departed from there.
Kane Yesu osetieko goyo ngechegi, nowuok kanyo odhi nyime.
54 And coming into his own country, he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom, and these mighty works?
Kane ochopo dalagi, nochako puonjo ji e sinagokegi, kendo negihum nono, ka gipenjore niya, “Rieko gi teko mar timo honni ma ngʼatni nigogi oyudo kanye?
55 Is not this the carpenter's son? Is not his mother called Mary, and his brothers, James and Joseph and Simon and Judas?
Donge ngʼatni en wuod fundi bao-cha? Donge min-gi nyinge Maria, koso owetene donge gin Jakobo gi Josef gi Simon kod Judas?
56 And are not all of his sisters with us? Where then did this man get all of these things?"
Donge nyiminene duto ni kodwa ka? To koro ngʼatni ogolo gigi duto kanye?”
57 And they were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house."
Kamano negichwanyore nikech en. To Yesu nowachonegi niya, “Janabi onge gi duongʼ mana e dalagi kendo gi ode owuon.”
58 And he did not do many mighty works there because of their unbelief.
Omiyo ne ok otimo honni mangʼeny kanyo nikech ne gionge gi yie.
