Mark 7
1 Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
Vafalisi ni vamwi vavañoli vavali kukazwila kwa Jerusalema nivakuungana kumuzimbuluka.
2 Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
Mi vavavoni kuti vamwi vavarutiwa vavali zilyo ni mayanza enekwe, awo, asasambite.
3 (For the Pharisees, and all Jewish people, do not eat unless they wash their hands and forearms, holding to the Tradition of the Elders.
(Mukuti vafalisi ni vonse maJuda kavali mbwita havasamba kumayanza avo; mukuti vechilile chizo chavakulwana.
4 They do not eat when they come from the marketplace unless they wash. And there are many other things which they have received and hold to, the washing of cups and pitchers and copper vessels and dining couches.)
Cwale vafalisi havakazwa kuchivaka chamusika, kavali mbwita havasamba. Imi kwina milao mingi ivechilila chentokomelo, kukopanya ni kusambisa inkomoki, impoto, ni kahambwe ke nsipi i venya, mi mane nanga ni zikalo zivaliila.)
5 The Pharisees and the scribes asked him, "Why do your disciples not walk according to the Tradition of the Elders, but eat their bread with unwashed hands?"
Mafalisi ni vañoli ni vavuuza Jesu, “Chinzi varutiwa vako havasayi ka chizo cha Vakulwana, mukuti vavaali zilyo ni mayanza asasambite?”
6 He said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me.
Kono nati kuvali, “Isaya avaporofiti neenza kuamana nanwe valihele, ava ñoli, 'Ava vantu bani kuteka chamiromo yavo, kono inkulo zavo zinakule naame.
7 And in vain do they worship me, teaching instructions that are the commandments of humans.'
Kuteemba kusena intuso kuvaniha, kuruta milao yavantu kuva intuto yavo.'
8 "For you set aside the commandment of God, and hold tightly to human tradition."
Musiya intaero zaIreeza muya chamikwa ya chizo chavantu.”
9 He said to them, "Full well do you reject the commandment of God, that you may establish your tradition.
Mi a va co kuvali, “Mwizi neenza kukana intaero yaIreza kuti mukuteke chizo chenu!
10 For Moses said, 'Honor your father and your mother;' and, 'Anyone who speaks evil of father or mother, let him be put to death.'
Mi Mushe nati, 'Ukuteke iso ni nyoko', ni, 'Iye yowamba vuvi kuvesi kamba vanyina luli kafwe.'
11 But you say, 'If anyone tells his father or mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
Kono inwe muti, 'Heba muntu uwambila vesi ni vanyina, “Cinzi ni chinzi intuso zimuvavatambuli kwangu Inkoombani,” (nji kuta kuti, 'Kuva hewa Ireeza')-
12 then you no longer allow him to do anything for his father or his mother,
linu kosiwoli kumuzuminina kutenda chimwi kuvesi ni vanyina.
13 making void the word of God by your tradition, which you have handed down. You do many things like this."
Mu kwete ku panga mulao wa Ireeza kuvula intuso chachizo chenu chimu vatambiki hansi. Ni zingi zintu ziswana zimucita.”
14 And he called the crowd to himself again, and said to them, "Hear me, all of you, and understand.
Cha sumpa chinavuungi hape ni kuwamba kuvali, “Muteke kwangu, muvonse, ni kuzuwisisa.
15 There is nothing from outside of the person, that going into him can defile him; but the things which proceed out of the person are what defile the person."
Kakwina chizwa hanze yomuntu icho cimusihisa hachinjila mwali. Nji chizwa hanze yomuntu icho chimusihisa.”
(Wina matwi aku zuwa a zuwe).
17 When he had entered into a house away from the crowd, his disciples asked him about the parable.
Haho Jesu hasiya chinavuungi ni kwinjila munzubo, varutwana vakwe chivamuvuza kuamana ninguli.
18 He said to them, "Are you thus without understanding also? Do you not perceive that whatever goes into the person from outside cannot defile him,
Jesu nati, “Nenwe lyaho kamuzuwisisi? Kamuvoni kuti chonse chinjila kumuntu kuzwa hanze kachiwoli kumusihisa,
19 because it does not go into his heart, but into his stomach, then into the latrine, cleansing all the foods?"
kakuti kachiwoli kwinjila munkulo, kono chiya mwivumo ni kukachizwisikiza mukalimba-limba?” Chowu muwambiro Jesu avapangi zilyo zonse chokujolola.
20 He said, "That which proceeds out of the man, that defiles the man.
Chati, “Nji chizwa hanse yomuntu njichimusilafaza. Kakuli chizwa kumuntu,
21 For from within, out of a person's heart, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
kuzwa mu nkulo, kuzwa mumihupulo mivi, vusaangu, vusa, kwihaya,
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
vushyahi, kunuungwa, lunya, muna, mapa, kuchengelela, vuikuhumuso, vuholo,
23 All these evil things come from within, and defile the man."
zonse izi zivilala zizwilila mukati, mi nji zisihisa muuntu.”
24 From there he arose, and went away into the region of Tyre and Sidon. He entered into a house, and did not want anyone to know it, but he could not escape notice.
Chavuuka kuzwa aho ni kuyenda ku chikiliti chaTire ni Sidoni. Cheza munzubo mi kanavali kusaka kuti muntu zumwi ezive kuti kwa veena, kono kana avali kuwoleka ku patwa.
25 But immediately a woman whose young daughter had an unclean spirit heard of him and came and fell at his feet.
Kono hohwaho mukulwakazi, inyina wa mwana kazana yavena luhuho lusajololi, chazuwa kuamana naye, cheza, ni kuwila hansi hamatende akwe.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Cwale mwanakazi avali Mugerike, waluzuvo lwa Zirofenia. Namukumbila kuhindika idimona ku mwana'kwe wa mukazana.
27 But he said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
Nati kwali, “Musiye bahwile pili baleliwe. Sina hakusashiyeme kuhinda zilyo zabahwile nikuzi sohela vambwa.”
28 But she answered him, "Yes, Sir. Yet even the dogs under the table eat the children's crumbs."
Kono cha mwitava nikuta kwali, “Eee, Simwine, nanga vambwa mwi konde lye ntafule valya tufwafwali twavahwile.”
29 He said to her, "For this saying, go your way. The demon has gone out of your daughter."
Nati kwali, “Kakuli wawamba buti, ulukuluhite kuyenda. Idimona chilyaazwa kumwanako”.
30 And when she went away to her house, she found the child lying on the bed, the demon having left.
Chabola ku nzubo yakwe ni kukawana muhwile ulele hamumbeta, mi idimona livayendi.
31 Again he departed from the borders of Tyre, and came through Sidon to the sea of Galilee, through the midst of the region of Decapolis.
Cwale chayenda hape kuzwa muchikiliti chaTire, nikuyenda cha Sidoni kuya kwiwate lyaGalileya konji kuchililiti cha Dekapolisi.
32 They brought to him one who was deaf and had a speech difficulty, and they begged Jesus to lay his hand on him.
Ni chivaleta kwali zumwi yavafwile matwi ni bukavo kukuwamba, ni va mukumbila kubika iyanzahali.
33 He took him aside from the crowd, privately, and put his fingers into his ears, and he spat, and touched his tongue.
Chamuhindila kumbali kuzwa munavuungi cha kuliuungula, mi chavika minwe yakwe mumatwi akwe, mi hamana kuswa, nakwata lulimi lwakwe.
34 Looking up to heaven, he sighed, and said to him, "Ephphatha." that is, "Be opened."
Avaloli kwiwulu, hatuliza muhuza nikucho kwali, “Efafata” njikuti, “Yaluke!”
35 And his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Mi haho kuzuwa kwakwe chikwe yaluka, mi chiva kwete lulimi lwakwe chiva shiywa mi chava kuwamba sinte.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Mi avava laeli kuti kanji vawambili muntu. Kono mwavali kuva laelelela, muvavali kuliwambila mane ni kuhita.
37 They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak."
Vava komokiswa ahulu, ni vati, “Ava pangi zintu zonse siinte. Uwola nanga vasinkite matwi kuti vazuwe ni zimumu ku wamba.”
