Mark 12
1 He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.
Yisa ciziina udursuzu nani nin tinan tigoldo. A woro, “Umong unit wa billisu kunen akese kunin, a kuru a wuzu kuwu in pulu immen kumat nacha Ake-e kifi kizalang kinan cha, Abala Among kunen Anin suu uchin.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Na kubi nda, Afo-o gono katah me udu kiti nate na abala nanin kunene idi nighe kumat nacha kunene.
3 They took him, beat him, and sent him away empty.
Itinna ikifheghe, Ifhoghe inin koghe anya nin na chara akone.
4 Again, he sent another servant to them; and they wounded him in the head, and treated him shamefully.
Akuru atọ nani nkang gono katah me, i lanzaghe ukul liti inin sughe imon inanzang.
5 And he sent another; and they killed him; and many others, beating some, and killing some.
Akuru atoo nani nkang gono, kahh gone imolo kinin. Isuu among guardang nani nafo na iwa suu alele, iifho among nin molsu namong.
6 He had one left, a beloved son, he sent him last to them, saying, 'They will respect my son.'
Adumun nimong ulenge na ama tü ghe, kinnayi me. Amere wadi unan ninalighe na awa tuu ghe udu kifimine, aworo, “imma seru gono nighe gegeme.”
7 But those farmers said among themselves, 'This is the heir. Come, let us kill him, and the inheritance will be ours.'
Anan kibala kunene belle nati mine, ulelere kuwane, dan, timolughe, kunene so-o kunbit.
8 They took him, killed him, and cast him out of the vineyard.
I kiffoghe, imologhe iyiraghe ifillo ndas kunene.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Bara ilemone, unan kunen kone ba ti iyizari? Ama dak ada molusu alle na ana ninaning kunene, anin yiru kunene ani among.
10 Haven't you even read this Scripture: 'The stone which the builders rejected, the same was made the head of the corner.
Ikkuna cheu iyizi ni iyert inne? “Litala loe aa anan makyekye na nari lining inlo indaso lifala likii kutiye.
11 This was from the Lord. It is marvelous in our eyes'?"
Ile mone kafa-a nchikilara ri ini dinin mamalci niyizi bite.”
12 They tried to seize him, but they feared the crowd; for they perceived that he spoke the parable against them. They left him, and went away.
Pizira ukifu Yisa ku, bara nani ilanza fiw ligozin nanite, iyinno bara inughere awa suu toni tinan tigolde. Itina i sunghe ikifo libo min.
13 They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.
Inin tọ among a Farisiyawa nan na Hirudiyawa udu kitime, inan taghe a tana uliru.
14 When they had come, they asked him, "Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Na ida, iworoghe, “Unan dursuzu, tiyirufii unan kidegen ghari, na udin feruanitba. Kidegen ri udin dursuzu libo Kutellẹ. Udut an yinna ini siza ku ugaudua sa babu? ti niza sa babu?”
15 Should we pay, or should we not pay?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."
Yisa uni wa yining kirusuzu nati mene abele nani, “Yaghari unta idiu dumuzini? dan nani fikurfung nyene finin.”
16 They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's."
Ida na ise ku firung. a woro nanin, “ulele umuro nin niyerti nghari?” Iworo, “unkaisarari.”
17 And Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." And they were utterly amazed at him.
Yisa woro naning, “nan kaisar ku ile imon na idi nkaisar tutung ini Kutellẹ ille imon na idi in Kutellẹ.” I lanza umamakime.
18 There came to him Sadducees, who say that there is no resurrection. They asked him, saying,
Tutung a a Sandukiyawa da kitime, inug alle na idin du na ufitu nanan nkul duku ba, Itirighe, iworo,
19 "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take the wife, and raise up offspring for his brother.'
“unan dursuzu, Musa wayertin nari mun, 'gwanan mon nwa ku a suna uwanime, sa gono, unite yira uwani gwana, a mara gwane gono.'
20 There were seven brothers. The first took a wife, and dying left no offspring.
Amon wa duku inun kuzor linuawana unan burnu mine yira uwani a kü sa gono. Unan dortine yira uwane akuru akü sa gono.
21 The second took her, and died, leaving no children behind him. The third likewise;
Unan tatte nanere.
22 and the seven left no children. Last of all the woman also died.
Ame unan zorre da kü sa gone, umalzine vat uwa ne wang kü. Lirinfitin yï, iwa fita tutun.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."
Uwani nghari ma yitu? bara inug vat mine kuzore wasu ilugma ninghe.”
24 Jesus said to them, "Is not this because you are mistaken, not knowing the Scriptures, nor the power of God?
Yisa woro, “Na imon ilenge na ita idin tazuna ile ba, bara na anunghe yiru uliru Kutellẹ sa likara me ba?
25 For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.
Iwa fita liri Fitin ye na iba su ilugma ba a na iba ni ilugma ba, imaso nafo nono kadura Kutellẹ kitene kani.
26 But about the dead, that they are raised; have you not read in the book of Moses, about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'?
Ubellen nanan kul na iwa fiya nani, na ina cisu iyizi niyerten Musa ba, inbeleng kukot, na Kutellẹ wa lirin ninghe, a woroghe 'Menghere Kutellẹn Ibrahim, Kutellẹ Ishaku nin Kutellẹ Yakub'?
27 He is not the God of the dead, but of the living. You are therefore badly mistaken."
Na ame Kutellẹ nanan kula-ari ba, kun nan laiyari. Anughe din ntazunu kang.”
28 And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?"
Umong nanya nanan niyerte da ada lanza nliru min; ayene Yisa nkawa nanin gegeme, atiringhe, “uyeme uduka kufelteari ucine vat?”
29 Jesus answered, "The first is, 'Hear, Israel, the Lord our God, the Lord is one.
Yisa kawa, “ucine nanye vat unere, 'Lanzang, Ana Isrela, Cikilari Kutellẹ bite, Cikilare uwarumari.
30 And you are to love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.'
Ubati usü Kutellẹ nin kibinai fe vat, nin kidowo fe vat, nin kpiluzu fe vat, umunu likarafe vat.'
31 The second is this, 'You are to love your neighbor as yourself.' There is no other commandment greater than these."
Unba me unere, uma yinnu nin nan lisosin kupofe nafo litife.' Na umon uduuka udia duku ukatiin ulele ba.”
32 The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he,
Anan ninyerte woro, “uchaun na, unan dursuzu! Ubelle kidegen Kutellẹ kurumari, Tutung na nkon Kutellẹ duku ba, amere chas.
33 and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
Uma yinnin ninghe vat nin kibinai fe vat nin yirrufe, vat nin kodowo fe, vat nin likara fe, ukuru uyinnin nin nan lisosin kupofe nafo nafo litife, ukatin unakpizu nimon jujuzu mine inbon Kutellẹ nin chant kang.”
34 When Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." No one dared ask him any question after that.
Na Yisa wa yene akawa gegeme, a woroghe, “Na udi piit nin kilari tigo Kutellẹ ba.” Nani na uman kuru amalla utiringhe nimomon tutung ba.
35 Jesus responded, as he taught in the temple, "How can the scribes say that the Christ is the son of David?
Yisa wa din dursuzu nani nanya kutee nlira a tardda nani a woro, “Uduziyari anan ninyerte na woro unan tuchu usaun Dauda?
36 David himself said in the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies the footstool of your feet."'
Dauda litime, nanya infin Kutellẹn, wa woro 'Cikilare wa woro in Cikilari nin, so nchara ulime nin, udu kubi ko na uba patilu anan Nivirafe.'
37 David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
Dauda nin litime wa yicilla unan tuchẹ 'Chikilari' Iyiziyari ama so usaun Dauda?” Ligozi nanite lanza ghe nin nibineyi nibọ.
38 In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Nanyan ndursuzu me Yisa woro, “Sug seng nin nanan ninyerte, alege na idinin sun sho nalituk adidya nin woru isu nanin ilip ugang nanyan nkasau,
39 and the best seats in the synagogues, and the best places at feasts:
nin natet lisosin adidya nanya kuteen nliran nin niti nididya kiti tibuki.
40 those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
Idin bolsu nilari na wani alle na ales mine na kuzzu, Asa itiza nlira mi jangaram anit nan yenje nani bara nani iba seru uneu udiya.”
41 And he sat down opposite the treasury, and saw how the crowd cast money into the treasury. Many who were rich cast in much.
Yisa do adi so-o likot adiin yenjuu kitin tusu nikurfun nanya kuttii nlira; awa din yenju nanite na iwa din ntusu nikurfung nanya kitin tussu ni kurfung. Ndiya nanan nimon na chara wadin tussu ninime gwargwardang.
42 A poor widow came, and she cast in two lepta, which equal a kodrantes.
Umon uwani ukimon unan dirum nles, da ada to-o anini abaku.
43 He called his disciples to himself, and said to them, "Truly I tell you, this poor widow gave more than all those who are giving into the treasury,
Yisa yichilla nono kattah me ligowe aworo nani, “Kidegen nbellin munu, uwani ulele kikimon unan diru nles ile mon na ato-o ikafin in nanan tusse vat.
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."
Vat mine i nyofizo nanya nse miner. Amme ule uwae unan dirin nles wani vat ilemon na adamu.”
