Luke 13
1 Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.
Some people who were [listening to Jesus] at that time told him about some people from Galilee [district who had gone to Jerusalem]. Pilate, [the Roman governor], had [ordered soldiers to] kill them [MTY] while they were offering sacrifices [in the Temple there].
2 And he answered and said to them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered these things?
Jesus replied to them, “Do you think [that this happened to those] people from Galilee [because] they were more sinful than all the other people from Galilee?
3 I tell you, no, but unless you repent, you will all perish in the same way.
I assure you, [that was] not [so]! But instead of [being concerned about them, you need to remember that God] will similarly punish you [eternally] if you do not turn away from your sinful behavior.
4 Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the others who dwell in Jerusalem?
Or, [consider] the 18 people who died when the tower at Siloam [outside Jerusalem] fell on them. Do you think [that this happened to them because] they were more sinful than all the other people who lived in Jerusalem?
5 I tell you, no, but, unless you repent, you will all perish in the same way."
I assure you, [that was] not so! But instead, you [need to realize that God] will similarly punish you [eternally] if you do not stop your sinful behavior!”
6 He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
Then Jesus told them this illustration [to show what God would do to the Jews, whom he continually blessed, but who did not do things that please him]: “A man planted a fig tree on his farmland. ([Each year/Many times]) he came to it looking for figs, but there were no figs.
7 He said to the vine dresser, 'Look, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'
Then he said to the gardener, ‘Look [here]! I have been looking for fruit on this fig tree every year for the past three years, but there have been no figs. Cut it down! (It is just using up the nutrients in the soil for nothing!/Why should it continue using up the [nutrients in] the soil [for nothing]?) [RHQ]’
8 He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it.
But the gardener replied to the owner, ‘Sir, leave it here for another year. I will dig around it and put manure around it.
9 And if it bears fruit next time, [fine]; but if not, you can cut it down.'"
If it bears fruit next year, we [(inc)] will allow it to keep growing. If it does not bear fruit next year, you [(sg)] can cut it down.’”
10 He was teaching in one of the synagogues on the Sabbath day.
One (Sabbath/Jewish day of rest), [Jesus] was teaching people in one of the Jewish meeting places.
11 And look, a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.
There was a woman there whom an evil spirit [MTY] had crippled for 18 years. She was always bent over; she could not stand up straight.
12 When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity."
When Jesus saw her, he called her over to him. He said to her, “Woman, [I am] freeing you [(sg)] from your illness!”
13 He laid his hands on her, and immediately she stood up straight, and glorified God.
He put his hands on her. Immediately she stood up straight, and she praised God!
14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
But the man in charge (of the synagogue/of the meeting place) was angry because Jesus had healed her (on the Sabbath/on the Jewish rest day). [He considered that healing was doing work]. So he said to the people, “There are six days [each week] in which [our Jewish] laws permit people to work. [If you need healing], those are the days to come ([to the synagogue/to the meeting place]) and be healed. Do not come on our Jewish day of rest!”
15 Therefore the Lord answered him, "You hypocrites. Does not each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?
Then the Lord replied to him, “You [(sg) and your fellow religious leaders are] hypocrites! (On the Sabbath/On our Jewish day of rest), [just like on every other day], (each of you unties his ox or donkey, and then leads it from the food trough to where it can drink water./does not each of you untie his ox or donkey, and then lead it from the food trough to where it can drink water?) [RHQ] [That is work, too]!
16 Ought not this woman, being a daughter of Abraham, whom Satan had bound, look, eighteen years, be freed from this bondage on the Sabbath day?"
This woman [is more important than an animal; she is a Jew], descended from Abraham! But Satan has [kept her] [MET] [crippled] for 18 years, [as though] he had tied her up [and not let her escape]! So (it is certainly right that she be freed {that [I] free her}, [even if this] is a Sabbath day!/was it not right that she be freed {that [I] free her}, [even if this] is a Jewish rest day?) [RHQ]”
17 As he said these things, all his adversaries were disappointed, and all the crowd rejoiced for all the glorious things that were done by him.
After Jesus said that, all the people [there] who opposed him were ashamed. But all the [other] people [there] were happy about all the wonderful things he was doing.
18 Then he said, "What is the kingdom of God like? And to what can I compare it?
Then Jesus said, “(I will tell you how [the number of people who let] God rule [MET] [their lives will increase]./Do you know how [the number of people who let] God rule [MET] [their lives will increase]?) [RHQ] I will tell you what I can compare it to.
19 It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a tree, and the birds of the sky lodged in its branches."
It is like a [tiny] mustard seed that a man planted in his field. It grew until it became [big, like] a tree. It was [so big that] birds built nests in its branches.”
20 And again he said, "To what can I compare the kingdom of God?
Then he said, “I will tell [RHQ] you something else, to illustrate how the people who let God rule [MET] [their lives can influence their society more and more].
21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."
It is like [a little bit of] yeast that a woman mixed with about 50 pounds of flour. [That small amount of yeast made] the whole batch of dough swell up.”
22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
[Jesus] continued traveling, along [with his disciples], through various towns and villages on the way to Jerusalem. As they went, he was teaching [the people].
23 One said to him, "Lord, are they few who are saved?" He said to them,
Someone asked him, “Lord, will there be only a few people who are saved {whom [God] saves}?” He replied to them, “[There will not be many, because] the way [to heaven] [MET] is [like] a narrow door.
24 "Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.
[Therefore, try hard] to enter that narrow doorway, because I tell you that many people will try to enter [heaven by some other way], but they will not be able to get in.
25 When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, open to us.' then he will answer and tell you, 'I do not know you or where you come from.'
[God is like] the owner of a house. [Some day] he will lock his door. Then [some of] you will begin to stand outside that door and knock. You will say, ‘Lord, open the door for us!’ But he will reply, ‘[No, I will not open it, because] I do not know you, and I do not know where you are from!’
26 Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'
Then you will say, ‘([You must have forgotten!/Surely you know us, because]) [RHQ] we [(exc)] ate [meals] with you [(sg)], and you taught [people] in the streets of our [towns]’!
27 But he will reply, 'I do not know where you come from. Depart from me, all you workers of iniquity.'
But he will say, ‘[I tell you again], I do not know you, and I do not know where you are from. You [are] wicked people! Get away from here!’”
28 There will be weeping and grinding of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the kingdom of God, and yourselves being thrown outside.
Then Jesus continued, saying, “[From where God will send you], you will see Abraham and Isaac and Jacob in the distance. All the prophets [who lived long ago will also be there], in the kingdom where God [is ruling]. But you will be outside, crying and grinding your teeth [because you will have severe pain]!
29 They will come from the east, west, north, and south, and will sit down in the kingdom of God.
Furthermore, many [non-Jewish] people will [be inside]. There will be ones who have come from [lands to] the north, east, south, and west. They will be feasting in (that place where God is ruling/God’s kingdom).
30 And look, there are some who are last who will be first, and there are some who are first who will be last."
Think about this: Some people whom others do not [consider] important [now, God will make] them very important [then], and some people whom [others consider] very important [now, God will make] to be not important [then].”
31 In that same hour some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."
At that very time, some Pharisees came and said to Jesus, “Leave this area, because [the ruler] Herod [Antipas] wants to kill you [(sg)]!”
32 And he said to them, "Go and tell that fox, 'Look, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
He replied to them, “Herod is [MET] [as cruel as] a fox, [but also as insignificant as a fox]. [So I do not worry about him]. But [to show him that no one can harm me until it is the time and place God has determined], go tell him this [message from me]: ‘Listen! I am expelling demons and performing miracles today, and [I will continue doing] it for a short time. After that, I will finish my work.
33 Nevertheless I must go on my way today and tomorrow and the next day, for it cannot be that a prophet perish outside of Jerusalem.'
But I must continue my trip [to Jerusalem] during the coming days, because [they killed many other] prophets there, and [since I am also a prophet], no other place is appropriate for people to kill [me].’”
34 "Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused.
[Then Jesus said], “O [people of] [MTY] Jerusalem [APO]! You killed the prophets [who lived long ago, and you killed others], whom [God] sent to you, [by throwing] stones [at them]. Many times I wanted to gather you together [to protect you] [SIM] like a hen gathers her young chicks under her wings. But you did not want [me to do that].
35 Look, your house is abandoned to you. And I tell you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord.'"
So listen to this: Your city [MTY] (OR, your temple) is going to be abandoned (OR, God will no longer protect it). I will [MTY] also tell you this: I [will enter your city only once more. After that], you will not see me until the time when [I return and] you say [about me], ‘God is truly pleased with this man who comes with God’s authority [MTY]!’”
