Luke 10
1 Now after these things, the Lord also appointed seventy-two others, and sent them two by two ahead of him into every city and place, where he was about to come.
After that, the Lord Jesus appointed 72 other [people]. He [prepared to] send them out, two-by-two, to every town and village where he [SYN] intended to go.
2 Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
He said to them, “The [people who are ready to receive my message] are like a field [of] [MET] [grain] that is ready for [people] to harvest {to be harvested}. But there are not many people [to bring them to God]. So pray and ask the Lord [God] to send [more] workers [who will gather people together and teach them my message, just like a landowner sends workers] into his fields [to gather the] harvest.
3 Go your way. Look, I send you out as lambs among wolves.
Start going; but [remember that] I am sending you [(pl)] out [to tell my message to people who will try to get rid of you. You will be] like lambs among wolves.
4 Carry no money bag, nor pack, nor sandals; and greet no one on the way.
Do not take along [any money in] a purse. Do not take a traveler’s bag. Do not take [extra] sandals. Do not [spend a lot of time] greeting people along the way.
5 Into whatever house you enter, first say, 'Peace be to this house.'
Whenever you enter a house [to lodge there], first say to those people, ‘May [God give inner] peace to [you people] [MTY] [in] this house!’
6 If a peaceful person is there, your peace will rest on him; but if not, it will return to you.
If people who [live] there [are (desiring to have]/worthy of receiving) [God’s] peace, they will experience the [inner] peace that you are [offering them]. If people who [live] there [are not desiring to have God’s] peace, you [will experience God’s inner] peace, [but they will not].
7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Do not go from house to house.
[If they welcome you], stay in that same house [until you leave that village]. Do not move around from one house to another. Eat and drink whatever they provide for you. A worker deserves to get pay [MET] [from the people for whom he works, so you deserve to receive food and a place to stay from the people to whom you go].
8 Into whatever city you enter, and they receive you, eat the things that are set before you.
Whenever you enter a town and the people [there] welcome you, eat what is provided {what [they] provide} for you.
9 Heal the sick who are in it, and tell them, 'The kingdom of God has come near to you.'
Heal the people there who are sick. Tell them, ‘It is almost [time for] God to send his king to rule [MET] [your lives].’
10 But into whatever city you enter, and they do not receive you, go out into its streets and say,
But if you enter a town whose [people] do not welcome you, go into its [main] streets and say,
11 'Even the dust from your city that clings to our feet, we wipe off against you. Nevertheless know this, that the kingdom of God is near.'
‘[Because you have refused to hear our message, we(exc) will not only leave], we will also shake off the dust of your town that clings to our sandals, to warn you [that God will reject/punish you]. But [we want you to know that] it is almost [the time when] God will start to rule!’
12 I tell you, it will be more tolerable in that day for Sodom than for that city.
I will tell you this: On the [MTY] [final] day when [God judges everyone], he will punish the wicked people [MTY] who long ago lived in Sodom, [the city that he destroyed because its people were so wicked]. But he will punish [even] more severely the people [MTY] of any town [whose people refused to hear your message]!”
13 "Woe to you, Chorazin. Woe to you, Bethsaida. For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
“There will be terrible [punishment] for [you people who live in] [MTY] Chorazin and Bethsaida [cities]. I did great miracles in your cities [to show God’s power, but you did not turn from your sinful behavior]. If the miracles that I performed in your [cities] had been done in Tyre and Sidon [cities], the wicked people who lived there would have long ago [shown that they were sorry for their sins by] sitting on the ground wearing coarse cloth and putting ashes on their heads.
14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.
[But they did not have the opportunity that you have, so when God punishes people, he will punish the wicked people who lived in] Tyre and Sidon, but he will punish you more severely [because you did not pay attention to my message].
[I also have something to say to] you [people who live in] Capernaum [city]. (Do not [think that you will be honored] {[that God] will honor you} in heaven!/Do you [think that you will be honored] {[that God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary], [after you die, God] will send you down to the place where [sinful people] will be punished [forever]!” (Hadēs g86)
16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me."
[Jesus also said to the disciples, “God will consider that] those who listen to your [message] are listening to me, and that those who reject your [message] are rejecting me. And [he will consider that] those who reject me are rejecting [God], the one who sent me.”
17 The seventy-two returned with joy, saying, "Lord, even the demons are subject to us in your name."
The 72 [people whom Jesus appointed went and did as he told them to]. When they returned, they were very joyful. They said, “Lord, [people did what we(exc) told them to do]! Demons also obeyed us when by your [(sg)] authority [MTY] [we commanded them to leave people]!”
18 He said to them, "I saw Satan having fallen like lightning from heaven.
Jesus replied, “[When those demons were obeying you, because God had enabled you to defeat them, it was as though] [MET] I saw Satan fall from heaven [as suddenly and quickly] as lightning [strikes].
19 Look, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will in any way hurt you.
Listen! I have given you authority so that if you oppose evil spirits [MET] [they will not hurt you]. I have given you authority to defeat our enemy, [Satan]. Nothing shall hurt you.
20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
But [although] you can rejoice that evil spirits obey you, you should rejoice [more] that your names have been written {that [God] has written your names} in heaven, [because you will be with God forever].”
21 In that same hour he rejoiced in the Holy Spirit, and said, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight."
At that time the Holy Spirit caused [Jesus] to be very happy. He said, “Father, you [(sg)] rule over [everything in] heaven and [on] the earth! Some [people think that they are] wise [because] they are well-educated. But I thank you that you have prevented them from [knowing] these things. [Instead], you have revealed them to [people who accept your truth as readily] [MET] [as] little children [do]. Yes, Father, [you have done that] because it seemed good to you [to do] so.”
22 "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him."
[Jesus also said to the 72 disciples], “[God], my Father, has revealed to me all [I need to know and the power I need for my work]. Only my Father knows who I [really] am. Furthermore, only I and those [people] to whom I wish to reveal him know what [God] my Father is [like].”
23 Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see,
Then when Jesus’ disciples were alone with him, he turned toward them and said, “[God] is pleased with you [SYN] who have seen [the things that I have done]!
24 for I tell you that many prophets and kings desired to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them."
I want you to know that many prophets and kings [who lived long ago] desired to see the things that you are seeing [me do], but these things did not [happen] then. They longed to hear the things that you have been hearing [me say], but these things were not [revealed to them] then.”
25 And look, a certain Law scholar stood up and tested him, saying, "Teacher, what must I do to inherit everlasting life?" (aiōnios g166)
[One day as Jesus was teaching people], a man was there who had studied carefully the laws that [God gave Moses]. He wanted to ask Jesus a difficult question. So he stood up and asked, “Teacher, what shall I do in order to live [with God] forever?” (aiōnios g166)
26 He said to him, "What is written in the Law? How do you read it?"
Jesus said to him, “You [(sg)] have read [RHQ] what [Moses] has written in the laws that [God gave him]. What did Moses write about living forever?”
27 He answered, "You are to love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself."
The man replied, “[He wrote that] we [(inc)] must love the Lord our God. [We must show that] by what we feel and by what we do and by what we think. [He] also [wrote that we must love] people that we come in contact with as much as [we love] ourselves.”
28 He said to him, "You have answered correctly. Do this, and you will live."
Jesus replied, “You [(sg)] have answered [your question] correctly. If you do all that [continually], you will live [with God forever].”
29 But he, desiring to justify himself, asked Jesus, "Who is my neighbor?"
But the man wanted to defend [the way] he [acted toward people that he came in contact with] (OR, to defend why he [had asked a question that Jesus answered so simply]). So he said to Jesus, “Which people that I come in contact with [should I love]?”
30 Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
Jesus replied [by telling him this illustration]: “A [Jewish] man was once going down along the road from Jerusalem to Jericho. Bandits attacked him. They took away [most of] the man’s clothes [and everything else that he had], and they beat him until he was almost dead. Then they left him.
31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
It happened that a [Jewish] priest was going along that road. When he saw that man, [instead of helping him], he passed by on the other side [of the road].
32 In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.
Similarly, a man who worked in the temple [in Jerusalem] came to that place and saw the man. But he also passed by on the other side [of the road].
33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
Then a man from Samaria [province] came along that road to where the man was lying. [People from Samaria despise Jews. But] when he saw that man, he pitied him.
34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.
He went over to him and put some [olive] oil and wine on his wounds [to help heal them]. He wound strips of cloth [around the wounds]. He placed the man on his own donkey and took him to an inn and took care of him.
35 On the next day, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.'
The next morning he gave two silver coins to the innkeeper and said, ‘Take care of this man. If you [(sg)] spend more than this amount [to care for him], I will pay you back when I return.’”
36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?"
Then Jesus said, “Three people [saw] the man whom bandits attacked. Which one of them [acted in a loving way toward] that man?”
37 He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."
The man who studied the Scriptures replied, “The one who acted mercifully toward him.” Jesus said to him, “You [(sg)] go and act like that [toward] everyone whom [you can help]!”
38 It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him.
As Jesus and his disciples continued to travel, they entered a village [near Jerusalem]. A woman whose name was Martha invited them to come to her house.
39 She had a sister called Mary, who also sat at the Lord's feet, and heard his word.
Her [younger] sister, whose name was Mary, sat near Jesus. She was listening to what he was teaching.
40 But Martha was distracted with much serving, and she came up to him, and said, "Lord, do you not care that my sister left me to serve alone? Ask her therefore to help me."
But Martha was very much concerned about preparing [a meal]. She went to Jesus and said, “Lord, (you do not seem to care that my sister has left me to prepare everything by myself!/do you not care that my sister has left me to prepare everything by myself?) [RHQ] Tell her that she should help me!”
41 But the Lord answered and said to her, "Martha, Martha, you are anxious and troubled about many things,
But the Lord replied, “Martha, Martha, you [(sg)] are very worried about many things.
42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her."
But only one thing is truly necessary, and that is, [to listen to what I am teaching]. Mary has decided to [do that], and that is better [than worrying]. [The blessing that she is receiving from listening to me] will not be taken away from her {No one will take away from her [the blessing that she is receiving from listening to me]}.”
