Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
U malkisadak ugino me, ugomo u Salem, Una katuma Ku gomo Asere, desa ma gurna nan ki Ibrahim usurp anikono nan are agomo man no ma nonziko me.
2 to whom also Abraham divided "a tenth part of everything" (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
Ibrahim ma nya me uduk uvat imum desa ma kem, niza numeme, “malkisadik” uguna ugino me, “ugomo Irina ishew,” ugomo u sajem, “agi,” ugomo iriba ishew.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Mazo me inka ba mazo inka co ba, mazo me Ini tini nini kura ba, me Una katuma ka Asere kani uhana umara unee, mazo unu tuba utikun tu nee mazo unu maza ivai. Me nan katuma ka Asere kani uhana umara unee, kasi vana Asere.
4 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the most valuable plunder.
Ana me ira nikara ni unu ugino me. Ucokoro anka co uru Ibrahim ma nya uduk utimumu sa ma kenzi vat ahira ani kono.
5 They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,
Barki kadure, nikura ni lawi sa wa kabi katuma ka igino ka anu akatuma ka Asere wazin ni kara ahira u inko utizi ta Asere unu guna ma kabi uduk ahira anu, isra'ila azi ani me.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Barki anime me malkisadak azo ni kura ni lawi nini ba, maka bi uduk ahira ibrahim ma kuri ma nonzoko me, me desa mazin unu iso utize.
7 But without any dispute the lesser is blessed by the greater.
Sarkiuhungu utize unu ucin me mani ma kabisa ukalum ahira unu dang desa unanu ume.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Ugino una me andesa wa kabisa ukalum ure uwui udi iri wa wono, are uganiya unu me sa kabisa ukalum ahira ibrahim, mazin in vai uhana ukani me.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Barki u inko utize ti lawi, desa ma kabisa ukalum, me ma nya ukalum ahira ibrahim.
10 for he was yet in the body of his father when Melchizedek met him.
Barki lawi mara anyo abi robo bi ibrahim uganiya sa malkisadak ma gurna nan ibrahim.
11 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Ania da idake iwu akem umaza anyimo katuma kana akatuma ka Asere ka lawi ya (barki ahira ame ani nya u inko utize), uri me ura ba ure unu katuma ka Asere ma ey unu sanda ugamirka umalkisadak, da a kura abuka ugamirka u haru na ba?
12 For the priesthood being changed, there is of necessity a change made also in the law.
Barki ani uganiya sa gamirka anu katuma ku udenge Asere, tize tini kubu me agamirka tini.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Barki unu ugino me sa abuka timumu ti gino me anice nume me una nire nikura nini, unu ugino me azo unu mani sa ma wuzi katuma ahira utunzino anu alau.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priests.
Agino ara amasaa mani ugomo Asere ma eh, usuro ani kura ni yahuza, ni lem me sa musa ma buki we anyimo abanga anu katuma ka Asere ba.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Imum besa ti boo ira ama saa, inka ure una katuma ka Asere ma hira kasi malkisadak.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
Agino me barki una katima ka Asere azo una katuma ka Asere mani ba sa ma ahira kasi u inko utize tini kura nabu ba, in anime ma cukuno ana katuma ka Asere ini mumon ibezi ubari uzatu umareu.
17 for it is testified, "You are a priest forever, according to the order of Melchizedek." (aiōn g165)
Barki anyetike ane ani barki me, “uhu una katuma ka Asere kani uhana umara uneee barki ugamirka u malkisadak.'' (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Barki u inko utize tu tuba a inki tini anikira barki sa uzatu unika nan uzatu ukatuma.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Barki u inko utize tini kubu udake umaza imum ba. Barki anime u inko iriba iriri urani uhana aje ahira ame ani tidi kem ubiki ahira a Asere.
20 Inasmuch as he was not made priest without the taking of an oath,
Barki anime u inko itize tigino me, uda wuna sarki ituni ba, barki we anu agino me ana katuma ka Asere me da zike ire ituniba.
21 for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)
Barki anime Asere awuzi itoni in Yeso unu guna, ''ugomo Asere ma toniko mada ceki me ubasa ume ba, uhu unu katuma ka Asere kani.'' (aiōn g165)
22 Accordingly Jesus has become the guarantor of a better covenant.
Usuro anime Yeso ma nya imum i kadure nanu buka memeru a u inko utizo.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Un ure ugamirka iwono ira anu katuma ka Asere uhana umara unee, agino ane ani ana katuma wa wa rani uhana umara unee wa in-inde.
In anime Yeso ma rani uhana umara unee mazin ina katuma ka meme ada corsa kani ba. (aiōn g165)
25 Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.
Barki anime mazin katuma ku bura ande sa wa eh eh ahira Asere barki meme, barkin konde uya uwui mazi ini vai, mazinu igizo barki we.
26 For such a high priest was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Barki una katuma ka Asere udang ugino me ma rani nan haru. Mazin in madini ba, unu zatu imum bur, mazi lau azauka me sas ahira ana madini, mara anza Asere vat.
27 who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.
Mazo me unyara ire imum ba, sa inyiza u wito unice barki madini mawe me, barki madini nanu vat. Yeso ma wuzi anime da ma kinkin in uye ba, uganiya ma nya nice nume me.
28 For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
Barki u inko utize ukurzizo are any sa wa sizizi we uguna Ana katuma Asere, abanga itonni age sa a aye aka maru Ku inko utize tini kubu, tizin inde sa ma bari uhana umara unee. (aiōn g165)
