Hebrews 5

1 For every high priest, being taken from among people, is appointed for people in things pertaining to God, that he may offer both gifts and sacrifices for sins.

Every [Jewish] Supreme Priest was chosen by [God] {[God] chose every [Jewish] Supreme Priest} from among [ordinary] men. They were appointed {[He] appointed them} in order that they would come before him on behalf of the people. [Specifically, God appointed them] in order that they would bring gifts [to him on behalf of the people], and in order to sacrifice [animals to him] for people who sinned.

2 The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

The Supreme Priests could deal gently with those who ignorantly sinned, since the Supreme Priests themselves tended to sin easily.

3 Because of this, he must offer sacrifices for sins for the people, as well as for himself.

As a result, they had to offer something to God for their own sins, just like [they had to offer something to God] for [other] people who sinned.

4 Nobody takes this honor on himself, but he is called by God, just like Aaron was.

Furthermore, [it is an honor to be a Supreme Priest] so no one honors himself [by appointing himself to become a Supreme Priest]. Instead, God chose each man [to become a Supreme Priest], as he chose Aaron [to be the first Supreme Priest].

5 So also Christ did not glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your Father."

Similarly, Christ also did not honor himself by appointing himself to become a Supreme Priest. Instead, God [appointed him by] saying to [him what he never said to any other priest, what the] Psalmist wrote in the Scriptures, You [(sg)] are my Son! Today I have declared that I am your Father!

6 As he says also in another place, "You are a priest forever, after the order of Melchizedek." (aiōn g165)

And he also said [to Christ what the Psalmist wrote] in another Scripture passage, You are a priest eternally just like Melchizedek was a priest. (aiōn g165)

7 In the days of his flesh, he offered up prayers and petitions with loud cries and tears to him who was able to save him from death, and he was heard because of his reverence.

When Christ lived on the earth [MTY], he prayed [DOU] to God and tearfully cried out loudly to him. [Specifically], he asked [God], who was able to help him, that he would not [fear the sufferings just before] he died. As a result, God listened to him, because Christ reverently submitted [to what God wanted him to do].

8 Although he was a Son, he learned obedience by the things which he suffered.

Although Christ is [God’s own Son], he learned to obey [God] by suffering [before he died].

9 Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios g166)

By becoming (all [that] God intended him to be/perfect), [he has now] become fully qualified [to be our Supreme Priest. As a result, he is the one who saves] eternally all who obey him. (aiōnios g166)

10 named by God a high priest after the order of Melchizedek.

Furthermore, God has designated him to be [our] Supreme Priest in the way that Melchizedek was a Supreme Priest.

11 About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

Although there is much to say [to you(pl)] about [how Christ resembles Melchizedek], this is hard [for me] to explain [to you] because you now understand things so slowly.

12 For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, not solid food.

[You became Christians long ago. So] by now you should be teaching [spiritual truths to others]. But you still need someone to teach you again the truths that God has revealed. [I am talking about] the truths that we teach people [when they] first [believe in Christ]. You need [those elementary truths] like babies need milk [MET]. You are not [ready for advanced teaching, which is like] the solid food [which mature people need] [MET].

13 For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

Remember that those [who are still learning these elementary truths] [MET] have not become familiar with [what God] says concerning becoming/being righteous. They are [just like] [MET] babies [who need] milk!

14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

But [the more advanced spiritual truth] is for people who are [spiritually] mature, just like [MET] solid food is for [people who are physically] mature. They can tell the difference between what is good and what is evil, because they have trained themselves [to keep doing that].