Hebrews 4

1 Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

We may fear therefore otherwise otherwise while is left remaining [the] promise to enter into the rest of Him, may seem any of you to have fallen short.

2 For indeed we have had good news preached to us, even as they also did, but the word they heard did not profit them, because they were not united by faith with those who heard.

And for we are evangelised just as also they [were]; also they [were]; but not did profit the message of [their] hearing them not (united with *N(k)O*) the faith of those having heard.

3 For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.

We enter for into the rest those having believed even as He has said: So I swore in the wrath of mine; Not will they enter into the rest of Mine; and yet and yet the works from [the] foundation of [the] world have been finished.

4 For he has said this somewhere about the seventh day, "And God rested on the seventh day from all his works;"

He has spoken for somewhere concerning the seventh [day] in this way; And rested God on the day seventh from all the works of Him.

5 and in this place again, "They will not enter into my rest."

And in this [passage] again; [Not] will they enter into the rest of Mine.

6 Since therefore it remains for some to enter it, and they to whom the good news was before preached failed to enter in because of disobedience,

Since therefore it remains [for] some to enter into it and those formerly having been evangelised not they did enter in because of disobedience,

7 he again appoints a certain day, "Today," saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, do not harden your hearts."

again a certain He appoints day: Today, through David saying: after so long a time, even as (it has been predicted, *N(K)O*) Today if the voice of Him you shall hear, not shall harden the hearts of you.

8 For if Joshua had given them rest, he would not have spoken afterward of another day.

If for to them Joshua gave rest, not then would about another was he speaking after this day;

9 There remains therefore a Sabbath rest for the people of God.

So then there remains a Sabbath rest for the people of God.

10 For he who has entered into his rest has himself also rested from his works, as God did from his.

The [one] for having entered into the rest of Him also he himself rested from the works of him as from [His] own God [did].

11 Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

We may be diligent therefore to enter into that [very] rest, so that not by the same anyone example may fall of disobedience.

12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

Living [is] for the word of God and active and sharper than any sword two-edged even penetrating as far as [the] division of soul (then *k*) and spirit, of joints and also marrows, and able to judge [the] thoughts and intentions of [the] heart;

13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.

And not there is creature hidden before Him; all things however [are] uncovered and laid bare to the eyes of Him to whom [is] our reckoning.

14 Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.

Having therefore a high priest great having passed through the heavens, Jesus the Son of God, we may hold firmly to [our] confession.

15 For we do not have a high priest who cannot be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

Not for have we a high priest not being able to sympathize with the weaknesses of us, (tempted *N(k)O*) however in all things by [the] same way without sin.

16 Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.

We may come therefore with boldness to the throne of grace, so that we may receive (mercy *N(k)O*) and grace may find for in time of need help.