Hebrews 11
1 Now faith is being confident of what we hope for, convinced about things we do not see.
But faith is, of things hoped for, a confidence, of facts, a conviction, when they are not seen;
2 For by this, the people of old were attested.
For, thereby, well-attested were the ancients.
3 By faith, we understand that the ages were prepared by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
By faith, we understand the ages to have been fitted together, by declaration of God, —to the end that, not out of things appearing, should that which is seen, have come into existence. (aiōn g165)
4 By faith, Abel offered to God a better sacrifice than Cain, through which he was attested as righteous, God testifying with respect to his gifts; and though he died he still speaks through it.
By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, —through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.
5 By faith, Enoch was taken away, so that he would not see death, "and he was not found, because God took him away." For before he was taken he was attested as having pleased God.
By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; —
6 Now without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God—must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.
7 By faith, Noah, being warned about things not yet seen, in reverence prepared a box-shaped ship for the salvation of his household, through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house—through which he condemned the world, and, of the righteousness by way of faith, became heir.
8 By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he was going.
By faith, being called, Abraham obeyed—to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.
9 By faith, he sojourned in a land of promise, as a foreigner, living in tents with Isaac and Jacob, the heirs with him of the same promise.
By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;
10 For he looked for the city which has foundations, whose architect and builder is God.
For he was awaiting the city having foundations, whose architect and builder is, God.
11 By faith, even barren Sarah herself received power to conceive when she was past age, and gave birth, since she considered him faithful who had promised.
By faith, even Sarah herself, received power for founding a seed, even beyond the season of life’s prime, —seeing that, faithful, she reckoned, him that had promised;
12 Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
Wherefore, even from one, were born, and, as to these things, one who had become dead, —like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered.
13 These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having acknowledged that they were strangers and temporary residents on the earth.
In faith, all these died—not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.
14 For those who say such things make it clear that they are seeking a country of their own.
For, they who such things as these are saying, make it clear that, of a paternal home they are in quest;
15 If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return;
16 Instead, they were longing for a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, —for he hath prepared for them, a city.
17 By faith, Abraham, being tested, offered up Isaac; and he who had gladly received the promises was offering up his one and only son;
By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, —
18 even he to whom it was said, "In Isaac will your descendants be called;"
Even him of whom it had been said—In Isaac, shall there be called to thee, a seed:
19 concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
Accounting that, even from among the dead, God, was able, to raise [him], —whence, even in similitude, he bare him away.
20 By faith, Isaac blessed Jacob and Esau, even concerning things to come.
By faith, even concerning things to come, did Isaac bless Jacob and Esau.
21 By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and bowed over the top of his staff.
By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.
22 By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.
By faith, Joseph, when drawing to his end—concerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment.
23 By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
By faith, Moses, when born—was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.
24 By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
By faith, Moses, when grown up—refused to be called the son of a daughter of a Pharaoh,
25 choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
Rather choosing—to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment;
26 considering the abuse suffered for the Christ greater riches than the treasures of Egypt; for he looked to the reward.
Accounting—as greater riches than Egypt’s treasures, the reproach of the Anointed One; for he was looking away unto the recompense.
27 By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
By faith, he forsook Egypt—not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.
28 By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.
29 By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.
By faith, they passed through the Red Sea, as over dry land, —which the Egyptians, seizing an attempt to do, were swallowed up.
30 By faith, the walls of Jericho fell down, after they had been encircled for seven days.
By faith, the walls of Jericho, fell, having been surrounded for seven days.
31 By faith, Rahab the prostitute did not perish with those who were disobedient, having received the spies in peace.
By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace.
32 And what more should I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;
And what more can I say? For, time, will fail me while I go on telling—concerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets, —
33 who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
Who, through faith—prevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions,
34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens;
35 Women received their dead by resurrection. And others were tortured, not accepting the payment for release, that they might obtain a better resurrection.
Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain:
36 Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments:
37 They were stoned, they were sawed apart, they were put to the test, they were killed with the sword. They went around in sheepskins and in goatskins, being destitute, afflicted, mistreated
They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, —being in want, suffering tribulation, enduring ill-treatment:
38 (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.
Of whom the world, was not worthy—upon deserts, wandering, and mountains, and in caves, —and in the caverns of the earth.
39 These all, having had testimony given to them through their faith, did not receive the promise,
And, these all, though they obtained witness through their faith, yet bare not away, the promise:
40 God having provided some better thing concerning us, so that apart from us they should not be made perfect.
God, for us, something better providing, —that, not apart from us, should they be made, perfect.
