Acts 17
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
And, travelling through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews;
2 Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
and, according to Paul’s custom, he went in unto them, and, for three sabbaths, reasoned with them from the Scriptures, —
3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."
opening up, and setting forth, that it was needful for, the Christ, to suffer, and to arise from among the dead; and [saying], This, is the Christ, —Jesus, whom, I, am declaring unto you.
4 Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women.
And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.
5 But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
But the Jews, being, jealous, and taking unto themselves certain wicked men, of the rabble, and making a riot, were setting the city in an uproar; and, besieging the house of Jason, were seeking to lead them forth unto the populace, —
6 When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,
and, not finding them, they began dragging Jason and certain brethren unto the city-rulers, shouting—They who have thrown the inhabited earth into confusion, the same, hither also, are come, —
7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus."
unto whom Jason hath given welcome; and, these all, contrary to the decrees of Caesar, are acting, —saying that there is another king, Jesus.
8 The crowd and the rulers of the city were troubled when they heard these things.
And they troubled the multitude and the city-rulers, when they heard these things;
9 When they had taken security from Jason and the rest, they let them go.
and, taking security from Jason and the rest, they let them go.
10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
But, the brethren, straightway, during the night, sent away both Paul and Silas unto Beroea, who, indeed, arriving, unto the synagogue of the Jews, went off;
11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, —whether these things could be so.
12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
Many, therefore, from among them, believed, and, of the Grecian women of the higher class, and of men, not a few.
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, inciting and disturbing the crowds.
But, when the Jews from Thessalonica came to know that, in Beroea also, had the word of God been declared by Paul, they came thither also, stirring up and troubling the multitudes.
14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
Howbeit, then, immediately, the brethren sent away, Paul, to be journeying as far as unto the sea; and both Silas and Timothy stayed behind, there.
15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.
16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
But, while, in Athens, Paul was expecting them, his spirit within him was being urged on, seeing how the city was given to idols.
17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
So then, he began reasoning in the synagogue with the Jews, and with them who worshipped; and, in the market-place, every day, with them who happened to be at hand.
18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying—What might this picker-up-of-scraps wish to be saying? And, others—Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings.
19 They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?
And so, laying hold of him, they brought him up, to the Hill of Mars, saying—Can we get to know what this new teaching is, which, by thee, is being spoken.
20 For you bring certain strange things to our ears. We want to know therefore what these things mean."
For, certain foreign things, art thou bringing into our hearing: We are minded to get to know, therefore, what these things please to be!
21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Now, all Athenians and the sojourning foreigners, unto nothing else, were devoting their leisure, than to be telling or hearing, something newer.
22 Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.
And Paul taking his stand in the midst of the Hill of Mars, said—Ye men of Athens! In every way, how unusually reverent of the demons ye are, I perceive.
23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you.
For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed—Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you.
24 The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,
The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell,
25 neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things;
26 He made from one blood every nation of mankind to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
he made also, of one, every nation of men to dwell upon all the face of the earth, —marking out fitting opportunities, and the bounds of their dwelling place,
27 that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us.
that they might be seeking God—if, after all, indeed, they might feel after him and find him, —although, in truth, he is already not far from any one of us.
28 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
For, in him, we live and move and are: as, even some of your own poets, have said—For, his offspring also, we are.
29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by human art and design.
Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like.
30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
The times of ignorance, therefore, overlooking, God, as things now are, is charging all men everywhere to repent,
31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to everyone by raising him from the dead."
inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, —offering faith unto all, by raising him from among the dead?
32 Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."
Now, when they heard of raising the dead, some, indeed, began to mock, while, others, said—We will hear thee, concerning this, even again.
33 Thus Paul went out from among them.
Thus, Paul, came forth out of their midst.
34 But some people joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
But, certain persons, joining themselves unto him, believed; among whom were even Dionysius the Mars-hill judge, and a woman by name Damaris, and others with them.
