1 Corinthians 15
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
Ana me ringizi shi ihenu, azezsere atize ti gino sa in boo shin, tige sa ya kaba shi be yakuri ya hibina atini.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
Atige tize abura shi, inki ya inta tize ta sere in nikara, idi cukuno ya hem tini anyimo u shalala.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
Barki ma nya shi kadure ka meme ni kasi ku tuba sa mā kabi uguna ugumo-Asere ma wee barki madini maru, barki kadure.
4 that he was buried, that he was raised on the third day according to the Scriptures,
Uguna avati me, ma kuri mahiri anyimo atiye ti taru. Usuro atize ti kadure.
5 and that he appeared to Cephas, then to the twelve.
Unu guna ma bezi nice ni meme ahira akefas, anini me makuri māka bezi nice ahira anu kirau in na ware.
6 After that he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
Daka abinime māka beze nice in meme ahira anu uhenu anu ukirau ahana kani akure u aibi uganiya u inde, ande sa maroo me wadan ini vai u ye kani abanname aye wa tuba u gbisso.
7 After that he appeared to James, then to all the apostles,
Abini me ma bezi nice ni meme ahira a yakubu, nan ahana katuma vat.
8 and last of all, as to the child born at the wrong time, he appeared to me also.
U maska madusa masurum amasaa, gusi vana utipeu tina sunare.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the church of God.
In mani unu cangilin anyimo anu akadure kasere daki mā bari atitum una katuma kasere, barki sa ma nya ana tize ta sere uzito.
10 But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Barki iruba ishew i ugomo Asere ine ini ya wuna in raā a hira me sa in raa ni zin kani me, iruba ishew sa in zin daki ya i shalala inda wuza katuma kage sa kada teki kawome. Vat anime azo in mani in nice num inzi in nihoo nam nu ugomo Asere.
11 Whether then it was I or they, this is what we preach, and this is what you believed.
Barki anime ta bezi tize me, animani ta nya kadure.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
Inki a wuza ugita uguna Yeso mā hiri icau aneni aye a shi me ula gusa ahira u mu cau urani ba?
13 But if there is no resurrection of the dead, neither has Christ been raised.
Inki u hira umu cau uzoni ugomo Asere me daki mā hiri ini no me?
14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
Inki daki ahirza ugomo Asere ba, tize tu sere ta cukuno imum ishalala ini no me, animani kadure kashi me ka cukuno shalala.
15 Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he did not raise up, if it is so that the dead are not raised.
Ta cukuno anu impo amari Asere ana maco inii, tizi nu tinpo amaru Asere mā hiri ugomo-Asere a mu cau antani daki mahiri ba.
16 For if the dead are not raised, neither has Christ been raised.
Barki inki uhirsa a mu cau uzo ni, aban na me ugomo-Asere me daki ahirza me in no me.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
Inki daki ahira ugomo-Asere me, ase kadure karu me ku impo amaru a meme kacuno shala, uye aname i raā anyimo madini mashi me.
18 Then they also who are fallen asleep in Christ have perished.
Aban na me, ande sa wa ulee anyimo ugomo-Asere a cukuno ma wono vat ini ino me.
19 If we have only hoped in Christ in this life, we are of all people most to be pitied.
Inki anyimo tige ti cukum me a tizin ti ugomo-Asere anyimo u vat anu ta teki we ule in ti cukum tiri unii ta wono ni ino me.
20 But now Christ has been raised from the dead, the first fruits of those who are asleep.
Abanna aname, ugomo-Asere mā hiri amucau ine ini ya wu ma cukuno bibe bi tubu usuro.
21 For since death came by a man, the resurrection of the dead also came by a man.
Barki i wono ya riba unee ahira unu nde, animani u hira amu cau.
22 For as in Adam all die, so also in Christ all will be made alive.
Inki animani anyimo aka adamu ta ulee vat, ane ani ahira ugomo-Asere tidi vengize vat.
23 But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.
Abanna me konde avi mazi nu inko ume; Ugomo Asere bibe bi tuba, tize tan de sa tizitu ugomo Asere adi nya ule ivai uganiya uye.
24 Then the end comes, when he will deliver up the kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
Abine ani umara me udi e māmamu, uginaya sa ugomo Asere madi witi ti gomo atari ta co, abine ani madi kari vat ti gomo ugongo nan nikara.
25 For he must reign until he has put all his enemies under his feet.
Abanna me tigomo ti me me tidi wu pash uka biki ahira ande sa wa nyare me a dizii a ti buna ti meme.
26 The last enemy that will be abolished is death.
Iwono igeme, ine ini imum ishina iru ige sa adi huu.
27 For, "He put all things under his feet." But when he says "all things" are put under, it is evident that the one who put all things under is the exception.
Barki, “mawu vat imum ickuno anyimo ani kara nimeme” imum i ciki ama saā unu guna mada passa me nan desa mazi nikara in vat imum anyimo ani kara ni meme.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Inki vat imum raa anyimo ati gomo ti meme, vana me in nicce ni meme madi cukuno anyimo ini barki Asere aco ya cukuno imummu vat anyimo imum.
29 Or else what will they do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
Nyanini idi zi ahira ande sa a zorso we barki anu wiijo? Inki u hirsa uzoni ahira ande sa wa wiijo vat, nyanini uree u zorso anu barki we?
30 Why do we also stand in jeopardy every hour?
Abanna me nyanini ya wuna tira anyimo unah u rizo ko ya uganiya.
31 I affirm, brothers, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
Abanna iwono ini in boo ko ya uganiya ahira u tira ubigiri, ni henu, tige sa ni zin tini anyimo Yeso ugomo Asere uru.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."
Nyanini indi makem, ajo anabo inki ma wuza morso nan ibe iburu u afisa, in ki tisii, barki nisizo ti sa wee.
33 Do not be deceived. "Bad company corrupts good morals."
Kati arangi shi, “tanu nan anu aburu udi cari ana rere.”
34 Become sober-minded, and do not sin, for some are ignorant about God. I say this to your shame.
Cukuno ni dang i wuzi ticukum ti ronta! Kati i re aje in madini, barki aye ashi me wa taā me Asere, in zin intize tigino me barki in nya shi mu ē.
35 But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"
Abanna me uye madi gu ana, “adi wuzi aneni ahira amu cau?”
36 You foolish one, that which you yourself sow is not made alive unless it dies.
Shi anu utame imum! Imum i uza ba senke ya wono.
37 That which you sow, you do not sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
Imumbe sa wa bira izo ani pum nini idi cukuno ba, biho isana ani cas. Bige sa bidi cukuno alkama nyani ire imum i sas.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
Abanna me Asere adi nyame nipum nige sa ma zauka, ko biya bi sama in nume nipum.
39 All flesh is not the same flesh, but there is one flesh of humans, another flesh of animals, another of fish, and another of birds.
Azo vat apum azi a inde me ba, unu guna apum anabu, are yta mani are inye are i cere.
40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Apum agino asezsere arani, unee arani. Ninon ni nipum na asezsere ire imum ini sas.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Ninonzo ni nipum unu nee nizi sas ninonzo nu usu-sana uwui nirani, nan ure usa-sana uni nonzo nu peu wanu ure usa-sana iwui rang ya zezsere. Barki bire biwirang biteki bire ini nonzo.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.
Ani mani izi uhira a amu cau imum be sa abira i corno me ini, ige be sa ahirza izo me i corno me ini.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Abira ini anyimo uzatu gongo, ahirza me anyimo ani nonzo. Abiri ini anyimo uguni, ahirza me anyimo ubari.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
Abiri me ani nipum ni kadure, ahirza me ani nipum ni bibe bi rere. Inki nipum ni kadure, nipum ni kadure me nirani.
45 So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.
Animani anyentike, “Adamu unu tuba mā cukuno unobu ini vai” Adamu wa dino mā cukuno unu bibe bi nyinza i vai.
46 However that which is spiritual is not first, but that which is natural, then that which is spiritual.
Abanna azo bibe birere bini ba tubi uribe ba, abanna me bibe bika tura.
47 The first man is of the earth, made of dust. The second man is from heaven.
Unu utuba masuri a maanyanga, abanna unee. Unu ukure wa zezsere mani. Gusi unu me sa masari amanyanga animani ande sa abariwe amanyanga.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Gusi unu ge be sa maraa azezsere ani mani ahira znde sa waraa a zezsere.
49 As we have borne the image of those made of dust, let us also bear the image of the heavenly.
Gusi ana me sa ti cira apum sa azi gusi manyanga, ane ani tidi zi gusi una zezsere.
50 Now I say this, brothers, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
Tigino me tini mabuka ni henu, aguna inama nan māye ida ira shi ti gomo ta Asere ba, ane ani desa ma corno me mada kem me imum irere.
51 Look, I tell you a mystery. We will not all sleep, but we will all be changed,
Ira in boo shi ni hunzi ni kadure; Azo vat uru uni tidi wee ba, abanna azo vat uru uni adi gamirka duru.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
Adi gamirkan duru a, ana me, anyimo ukpeshke aje, ani hure nu maska. Barki adi hure ni hure, adi hirza andesa wa wijo, anu uzatu corno me, adi icuri a gamirkan duru.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
Barki nipum nigeme ni corno me gbas ini ni cukuno nipum nu zatu u corno me, nipum nigeme ni wono gbas ini nissoki nipum ni udira iwono.
54 But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."
Inki nipum nigeme ni corno me in nassoki nu dari u corno me, nipum nigeme ni iwono nassoki ni uzatu iwono, imumbe sa ānyentike ya gminca atuna iwono anyimo ucukuno ubigoro.
Iwono, ucukuno ubigoro uwe me uraba? Iwono, tikono ti weme tira ba? (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
Abanna me tikono ti iwono madini mani, nikara madini tize tini kobbi tini.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Abanna me uronta uni ahira ugomo Asere unu ge be sa manyan u cukuno ubi goro ahira ugomo Asere. Yeso ugomo-Asere.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.
Barki anime, shi anu henu um an desa ma hem, tonno ni kati ikunna biyau. Kodi umaya i yata in katuma ka Asere, bzrki irusa katuma ka shi me anyimo ugomo-Asere azo kani kazi ba.
