1 Corinthians 11
1 Be imitators of me, even as I also am of Christ.
Emdi silerni shuning üchün teripleymenki, i qérindashlar, hemme ishlarda siler méni eslep turuwatisiler, men silerge tapshurghinimdek, körsetmilerni tutup kéliwatisiler.
2 Now I praise you, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
3 But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.
Emma men silerning her erning béshi Mesihdur, ayalning béshi erdur we Mesihning béshi Xudadur dep bilishinglarni xalaymen.
4 Every man praying or prophesying, having his head covered, dishonors his head.
Shunga, [ibadetke qatnashqanda], herqandaq er béshigha birnerse artqan halda dua qilsa yaki bésharet berse, u öz béshigha hörmetsizlik qilghan bolidu.
5 But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
Emma [ibadetke qatnashqanda], herqandaq ayal béshigha birer nerse artmighan halda dua qilsa yaki bésharet berse, u öz béshigha hörmetsizlik qilghan bolidu; bundaq ayalning chéchi chüshürüwétilgen, [reswa qilin’ghan] ayaldin perqi yoqtur.
6 For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.
Ayal kishining béshigha artqini yoq bolsa, chachliri chüshürüwétilsun; ayalgha nisbeten chachlirining késiwétilishi yaki chüshürüwétilishi uyatliq ish bolsa, emdi uning béshigha birer artqini bolsun.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
Chünki er kishi bolsa béshini yapmasliqi kérek; chünki u Xudaning süret-obrazi we shan-sheripidur; emma ayal kishi bolsa erning shan-sheripidur.
8 For man is not from woman, but woman from man;
Chünki er bolsa ayaldin emes, belki ayal erdindur.
9 for neither was man created for the woman, but woman for the man.
Shuningdek er kishi ayal üchün emes, ayal kishi er üchün yaritilghandur.
10 For this cause the woman ought to have authority on her head, because of the angels.
Bu sewebtin, hem perishtilerning sewebidin ayal kishi béshida hoquq[ning] [belgisige] ige bolushi kérek.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
Halbuki, Rebde ayal ersiz bolmas we er ayalsiz bolmas;
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
chünki ayal erdin chiqirilghinidek, er ayal arqiliq [tughulidu]; lékin hemme ish Xudadindur.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
Öz könglünglarda baha béringlar; ayallarning béshigha birnerse artmay turup Xudagha dua qilishi muwapiqmu?
14 Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
Tebietning özi silerge er kishining uzun chachliri bolsa uninggha uyat ikenlikini ögetmidimu?
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
Emma ayal kishining uzun chachliri bolsa, bu uninggha shan-sherep bolidu; chünki uning uzun chachliri uninggha bézek-yépincha bolsun dep teqdim qilin’ghan.
16 But if anyone seems to be contentious, we have no such custom, neither do God's churches.
[Birsining bu ishlar toghruluq] talash-tartish qilghusi bolsa, [shuni bilsunki], bizlerde hem Xudaning jamaetliridimu shulardin bashqa héch qaidiler yoqtur.
17 But in giving you this command, I do not praise you, that you come together not for the better but for the worse.
Emma hazir démekchi bolghan ish, yeni siler yighilghan sorunlargha kelsek, uningda silerni teriplimeymen; chünki yighilghininglarning netijisi paydiliq emes, belki ziyanliq boluwatidu.
18 For first of all, when you come together in the church, I hear that divisions exist among you, and I partly believe it.
Chünki birinchidin, siler jamaette yighilghininglarda, aranglarda guruhlargha bölünüshler bolghanliqini anglidim; bu gepke qismen ishendim.
19 For there also must be factions among you, that those who are approved may be revealed among you.
Aranglarda bölünüshler peyda bolmay qalmaydu. Undaq bolmighanda aranglarda kimning layaqetlik bolghanliqini körüwalghili bolmaytti.
20 When therefore you assemble yourselves together, it is not the Lord's supper that you eat.
Siler bir yerge jem bolghininglarda, siler [heqiqeten] «Rebning ziyapiti»din yémeysiler.
21 For in your eating each one takes his own supper first. One is hungry, and another is drunk.
Chünki yégininglarda herbiringlar bashqilarning yéyishini kütmeyla özünglar élip kelgen ghizani yewérisiler-de, birsi ach qalidu, yene birsi mest bolup kétidu.
22 What, do you not have houses to eat and to drink in? Or do you despise God's church, and put them to shame who do not have? What should I tell you? Should I praise you? In this I do not praise you.
Yep-ichishke öz öyliringlar yoqmu? Xudaning jamaitini közge ilmay, yoqsullarni xijaletke qoymaqchimusiler? Silerge néme désem bolar? Silerni teriplemdimen? Yaq, silerni teriplimeymen.
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
Chünki men silerge [Rebning ziyapiti toghruluq] yetküzgenlirimni özüm Rebdin tapshuruwalghanmen; démek, Reb Eysagha satqunluq qilin’ghan kéchide u qoligha nan élip,
24 When he had given thanks, he broke it, and said, "This is my body, which is for you. Do this in memory of me."
teshekkür éytqandin kéyin uni oshtup: «Mana, silerge atalghan Méning ténim; buni Méni eslep turush üchün mushundaq qilinglar» — dédi.
25 In the same way he also took the cup, after the meal, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."
Shuningdek, ghizadin kéyin u jamni qoligha élip: «Mana, bu jamdiki sharab qénimda bolghan «yéngi ehde»dur; her qétim buningdin ichkininglarda, Méni eslep turush üchün shundaq qilinglar» — dédi.
26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
Chünki siler her qétim bu nandin yégen, bu jamdin ichken bolsanglar, taki Uning qaytip kélishigiche siler Rebning ölümini jakarlighan bolisiler.
27 Therefore whoever eats this bread or drinks the Lord's cup in a manner unworthy will be guilty of the body and the blood of the Lord.
Shuning üchün, kimki layaqetsiz halda bu nanni yése yaki Rebning jamidin ichse, Rebning téni hem qénigha nisbeten gunahkar bolidu.
28 But let a person examine himself, and so let him eat of the bread, and drink of the cup.
Shuning üchün herbirsi bu ishlar üstide öz-özini tekshürüp, andin nandin yésun, jamdin ichsun.
29 For he who eats and drinks eats and drinks judgment to himself, if he does not discern the body.
Chünki [Rebning] ténini perq etmey turup yégüchi we ichküchi herkim özige höküm-jazani yetküzüp yep-ichidu.
30 For this cause many among you are weak and sickly, and not a few sleep.
Bu sewebtin aranglardiki nurghun ademler zeipliship késel boldi, hetta xéli bir qismi [ölümde] uxlap qaldi.
31 For if we discerned ourselves, we would not be judged.
Lékin eger öz üstimizni tekshürüp höküm chiqarghan bolsaq, béshimizgha [Rebning] höküm-jazasi chüshürülmeydighan bolidu.
32 But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
Emma gerche üstimizge Reb teripidin höküm-jazalar chüshürülgen bolsimu, emeliyette bu Uning bizge chüshürgen «terbiye jazasi»dur; buningdin meqset, bizning bu dunya bilen birlikte halaketke höküm qilinmasliqimiz üchündur.
33 Therefore, my brothers, when you come together to eat, wait one for another.
Shunga, i qérindashlar, [Rebning ziyapitide] yéyishke jem bolghininglarda, [hemmeylen toluq kelgüche] bir-biringlarni kütünglar.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
Birsi ach qorsaq bolsa awwal öyide yep kelsun; shundaq qilip silerning jem bolushunglar özünglargha höküm-jaza yetküzmeydighan bolidu. Qalghan bashqa mesililerni bolsa, men barghinimda tertipke salimen.
