Romans 9
1 I tell the truth in Meshikha. I am not lying, my conscience testifying with me in the Rukha d'Qudsha,
Neni ntakula nakaka hera, neni wera gwa Kristu na hapeni nzyangi. Mahala ganeni galongoziwa na Rohu Mnanagala, viraa gawera ukapitawu kuwera nakaka neni nzyanga ndiri
2 that I have great sorrow and unceasing anguish in my heart.
pantakula kuwera nana maholu makulu na utama nentu mumoyu mwaneni
3 For I could wish that I myself were accursed from Meshikha for my brothers' sake, my physical relatives according to the flesh,
kwa wantu wa isi yaneni! Handa meyiweri kwa mota yawu, mensyaguli kuwera mupangira ya Mlungu na kulekana na Kristu.
4 who are Israyelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises;
Womberi ndo wantu wa Israeli, yomberi kawatenditi womberi waweri wana wakuwi na kawagubutuliti ukwisa wakuwi na katenditi lipatanu lyakuwi na womberi na kuwapanani Lilagaliru lya Musa, womberi wamguwiri nakaka na wawankiti lagilu lya Mlungu.
5 of whom are the patriarchs, and from whom is the Meshikha, as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
Womberi wawera washiyiwuku kulawa kwa wazewi yawamanikana na Kristu munshimba yakuwi kalawa muukowu wawu. Ukwisa uweri kwa Mlungu yakakolamlima muvyoseri mashaka goseri! Yina haa. (aiōn g165)
6 But it is not as though the word of God has come to nothing. For they are not all Israyel, that are of Israyel.
Neni ntakula ndiri kuwera Mlungu kaweza ndiri kutenda ntambu yakalonga, toziya hapeni tulongi kuwera wantu woseri wa Israeli ndo wantu wa Mlungu,
7 Neither, because they are Avraham's descendants, are they all children. But, "In Iskhaq will your descendants be called."
ama walerwa woseri wa Aburahamu ndo wana wa Mlungu. Mlungu kamgambiriti Aburahamu, “Kupitira Isaka haguweri na shiyiwuku shanukulagiliti.”
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants.
Kwa njira yamonga kulonga, wana woseri ndiri yawamshemiti Aburahamu “Tati” waweriti wana wa Mlungu, kumbiti wana wa lagilu hera ndo washemitwi wana wa Aburahamu.
9 For this is what the promise said, "At the appointed time I will come, and Sera will have a son."
Toziya lagilu yeni ndo ayi, “Mushinja shashiza Sara hakapati mwana.”
10 And not only that, but Raphqa also had conceived by one, our father Iskhaq.
Na aga goseri ndiri, Rebeka kaweriti na wana wawili wa tati yumu, mbuyi gwetu Isaka.
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
Katakuliti aga pamberi kwiwuka kwa womberi, womberi pamberi hawenitendi shoseri shiherepa ama shidoda, su usyagula wa Mlungu uwusu ushema wakuwi na kwahera shoseri shawatenditi womberi.
12 it was said to her, "The elder will serve the younger."
Kumbiti usyagula wa mwana yumu kuweriti malawiranu kamili ga mpangu gwa Mlungu mweni, Mlungu kamgambiriti mdala ulii, “Mkulu hakamtenderi mpusu.”
13 Even as it is written, "Yaquv I loved, but Isuw I hated."
Malembu Mananagala ntambu yagalembwa, “Neni numufira Yakobu, kumbiti numkalalira Esawu.”
14 What shall we say then? Is there unrighteousness with God? Absolutely not.
Hashi, tutakuli shishi? Hashi, Mlungu kankubagula? Ndala!
15 For he said to Mushe, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
Yomberi kamgambiriti Musa, “Hanumwoneri lusungu muntu yoseri yanfira kumwonera lusungu, hanumfiri muntu yoseri yanumfira.”
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
Galitumbira ndiri ntambu yatufira twenga ama kutenda, kumbiti su goseri galitumbira lusungu lya Mlungu.
17 For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
Malembu Mananagala galonga hangu kwa Farawu mfalumi gwa Misri, “Nukutenda gwenga guweri mfalumi su kukutumiya gwenga kulanguziya makakala gangu na kutenda litawu lyangu limanikani pasipanu poseri.”
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
Mlungu kamwonera lusungu muntu yoseri yakafira na pakafira kamtenda muntu yoseri kuwera mkayidi.
19 You will say then to me, "Why does he still find fault? For who withstands his will?"
Kumbiti yumu gwenu hakankosiyi neni, Hashi, vitwatira paviwera hangu, Mlungu kaweza hashi kumlawumu muntu? Hashi, gaa yakaweza kugadiwira mafiliru ga Mlungu?
20 But who indeed are you, a human being, to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
Hashi, ganja gwangu, gwenga gwa gaa gumkosiya Mlungu? Hashi, shiwiga shiweza kumkosiya mnyawa gwakuwi, “Iwera hashi gunyawa ntambu ayi?”
21 Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Mnyawa shiwiga kaweza kugutendera ukaka ntambu yakafira mweni na kuvinyawa viwiga viwili kwa ukaka ulaa ulii, shimu kwa matenderu ga ligoya na shimonga kwa matenderu ga ntambu irahayi.
22 What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
Hangu ndo ntambu yayiwera nakaka kwa Mlungu. Yomberi kafiriti kulanguziya maya gakuwi na kutenda makakala gakuwi gamanikani. Kumbiti yomberi ndo muhepelera kwa walii yawaweriti lengu lya azabu yakuwi, walii yawafiruwitwi kuharabisiwa.
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
Yomberi kafiriti kugubutula ulunda wa ukwisa wakuwi, yakatumiminiriti twenga yatuweriti lengu lya lusungu lwakuwi, twenga walii yakatutandiriti kala kuwanka ukwisa wakuwi.
24 us, whom he also called, not from the Jews only, but also from the non-Jews?
Twenga twawantu yawashemitwi, twenga tulawa ndiri pakati pa Wayawudi kumbiti viraa kulawa pakati pa wantu yawawera Wayawudi ndiri.
25 As he says also in Hushay, "I will call them which were not my people 'my people,' and her who was not loved, 'loved.'"
Hangu ndo ntambu yakalonga mushindora sha Hoseya, “Wantu yawawera ndiri waneni Hanuwashemi ‘Wantu waneni.’ Isi yanuyifiriti ndiri Hanuyishemi ‘Mfira gwangu.’
26 "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
Palii pawagambiritwi, ‘Mwenga mwa wantu waneni ndiri,’ womberi hawashemwi wana wa Mlungu yakalikala.”
27 Eshaya cries out concerning Israyel, "Though the number of the people of Israyel are as the sand of the sea, the remnant will be kept safe.
Isaya mbuyi gwa Mlungu kankubota kuusu Israeli, “Ata handa wantu wa Israeli wawera wavuwa gambira muhanga gwa kumpwani, wavuwa ndiri ndo hawalopoziwi.
28 For he will fulfill the word and decisively in righteousness; because the Lord will carry out the word decisively in the midst of the earth."
Mtuwa hakatendi kanongola kutoza kwakuwi kamilika pasipanu poseri.”
29 As Eshaya has said before, "Unless the Lord of hosts had left us a few survivors, we would have become like Sedum, and would have been made like Amura."
Ndo gambira pakatakuliti Isaya pamberi, “Handa Mtuwa yakawera na uwezu metulekiriti twenga shiyiwuku wamu, metwizi kuwera gambira lushi lwa Sodoma, metuweri gambira lushi lwa Gomora.”
30 What shall we say then? That the non-Jews, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;
Su twenga tutakula kuwera wantu yawawera wayawudi ndiri, yawalitenda ndiri weni kuwera waheri kulongolu kwa Mlungu kupitira ugangamala wawu weni, womberi wawera waheri kulongolu kwa Mlungu kupitira njimiru,
31 but Israyel, following after a law of righteousness, did not arrive at that law.
kumbiti Wayawudi, yawasakula malagaliru ga kuwatenda waweri waheri kulongolu kwa Mlungu, wapata ndiri.
32 Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;
Kwa shishi? Toziya walitumbira matendu gawu pa kutumbira njimiru. Su womberi walikwaliti panani pa “libuwi lya kulikwala.”
33 even as it is written, "Look, I am laying in Tsehyun a stumbling stone and a rock to trip over; and the one who believes in him will not be put to shame."
Ntambu Malembu Mnanagala galonga, “Guloli, hantuli aku Sayuni libuwi lya kuwatenda wantu walikwali, Litalawu haliwatendi wantu waguwi. Kumbiti muntu yoseri yakamjimira yomberi hapeni kasoniziwi.”
