Romans 9
1 I tell the truth in Meshikha. I am not lying, my conscience testifying with me in the Rukha d'Qudsha,
Mi hla njanji ni Kristi, mina si tie chena, imre mu si tsro me ni mi Brji Tsratsra,
2 that I have great sorrow and unceasing anguish in my heart.
ndi mi he ni kpon yi ni low sron u kakle ni sronmu.
3 For I could wish that I myself were accursed from Meshikha for my brothers' sake, my physical relatives according to the flesh,
Ba ndi na tre ndi ba tie nyu nimu nda cume ni kan ni Yesu ni tu mri vayi mu, ni ba mla mu u kpa.
4 who are Israyelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises;
Ahi baba yi ba Israilawa, ba fe kpanyme, ni gbire san, ni yo nyun mbe dede, ni toh turon, da gbire Irji san ni tara kuma, ni yo nyu ma.
5 of whom are the patriarchs, and from whom is the Meshikha, as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
Mba tiba mba ndi nimi Almasihu u no niko u kpa wawu wa a hi Irji u koge, du mba gbirasa u saika sai sai du he naki. (aiōn g165)
6 But it is not as though the word of God has come to nothing. For they are not all Israyel, that are of Israyel.
U ana nitu itere Irji wa a joku na, ana hi kohan ni Israilawa a hi Israilawa u njanji na.
7 Neither, because they are Avraham's descendants, are they all children. But, "In Iskhaq will your descendants be called."
Nakima ana duka grji Ibrahim mba hi iriri Ibrahim na. “Mba yo mba be grji Ishaku.”
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants.
Mba ki mba he imiri be kpa mba na imiri be he imiri be Irji na. Mba imiri be yo nyu wa mba bla ba suru ni grji ba.
9 For this is what the promise said, "At the appointed time I will come, and Sera will have a son."
U wayi hi itere u yo nyu a “nzizayi me ye de ye no Saraya ivire.
10 And not only that, but Raphqa also had conceived by one, our father Iskhaq.
Ana he iwayi me ngana, niwaa Rifkatu a ban nne ni lonma itimbu Ishaku.
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
Ba rihe ngrji myri ba u mbana ti kpi dede ma ko meme ma na. Ni tu naki Irji a chu ana bi ni kpi wa mba ti ana amma nitu idi wa a yo.
12 it was said to her, "The elder will serve the younger."
U mba hla ni wa “Nikon ani kwba ti gra ni tsitsama.” A na kima mba tere.
13 Even as it is written, "Yaquv I loved, but Isuw I hated."
Naki mba han zi “Me son Yakubu de kamu ni Isuwa.”
14 What shall we say then? Is there unrighteousness with God? Absolutely not.
U khi tere de naki? Irji na ti bina naki? Ah ah.
15 For he said to Mushe, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
U a hla ni Musa me lo sonro niwa mi losonro, mi losonron ni wa nimi no si sonro ni wa ani si sonron a.
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
Ni tu na ki ana he ni tu idi wa a yo sonron. Ko kuma ni idi wa ani ri shishi, na a he ni nitu Irji wa ani losonro ni ta.
17 For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
U lan tre Baci'a hla ni Firauna, “Ani tu wayi yi me nzuu lunde ni ndu me tsoro ngbengblen mu ni mi me ni ndu b d'bu nde mu ni ngbungblu'a wawuu.”
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
Naki, Irji ni tsro low sron ni wa a son'a nda tie wa a son sen tu.
19 You will say then to me, "Why does he still find fault? For who withstands his will?"
Khita mla ya u khi tere ade ni tuge ani son toh joku? Ahi ihan yi ni ya kukri ni gbegble u tuma.
20 But who indeed are you, a human being, to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
Khi ta ya i u idi u hi han wa u san yun ni Irji? Ko idi u me a ani ya miye idi u me de ge sa a me wawu naki?
21 Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
U idi u me iri ana he ni gbegbegle ni tu itama iri wa ani meri iri u dedema iriri a hi u daraja, iriri a hi u tidu mege?
22 What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
U ida Irji ani so tsoro ifu ma ni gbegble mba toh, ssai a vu sonron gbugbuu ni mba iri u fu wa mlati is gbi sutu mba.
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
E ati naki da tsoro gbira san ma gbugbu wa a he nimi dede u ma, wa a mla ti du mba gbirasan?
24 us, whom he also called, not from the Jews only, but also from the non-Jews?
Amma tie wa ni tu mbuyi ita wa aye ta'a, ana Yahudawa ni nklen mba megyen na u ni bi kohra ngame.
25 As he says also in Hushay, "I will call them which were not my people 'my people,' and her who was not loved, 'loved.'"
Towa a tre ni mi nvunvu u Yunusa a, “Ani yo ndji wa bana bimu na ndi ndji mu, ni biwa ana son ba naa, biwa mi son ba.”
26 "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
Ani he naki wa mba na tre “ndi ba hi indi mana, u mba yo mba imiri Irji be sisairi.”
27 Eshaya cries out concerning Israyel, "Though the number of the people of Israyel are as the sand of the sea, the remnant will be kept safe.
Ishaya a yi kpokpo djur rah nitu Israila. “Mba ta ni tere a de imiri Israila mba bra na kpabru u kosan ba u mbari mba ba nawo.
28 For he will fulfill the word and decisively in righteousness; because the Lord will carry out the word decisively in the midst of the earth."
U Irji a toh a de wawu a ni kle nyun ma ni gbugbugblu pyipyi me bani wuton mba.
29 As Eshaya has said before, "Unless the Lord of hosts had left us a few survivors, we would have become like Sedum, and would have been made like Amura."
Na wa Ishaya a han ni sei u Irji a de na ka grji do ni ta wu na khi de na he na Sadumawa u khi dena kwma ti na Gomarata.
30 What shall we say then? That the non-Jews, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;
U ziza khi tere a de ge? U be kora, be wa bana son tsa-tsara na mba kpa dede ni dedema u kpa kyem.
31 but Israyel, following after a law of righteousness, did not arrive at that law.
U Israila be wa mba na wa ituron u tsa-tsara na u mba na he ni mi turon na.
32 Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;
Nitu ge? ni tu mba na wa ni njanji na. u a he nitu idu na. Mba za ni tu tita wa ni du yi za ni kbu za.
33 even as it is written, "Look, I am laying in Tsehyun a stumbling stone and a rock to trip over; and the one who believes in him will not be put to shame."
Towa ba nhaa, “To Mi ka tita u kbu za sizi ni mi Sihiyona mba ni haan u latre. U wa a kpanyme ni wu'a ana tie shan na.
