Romans 8
1 There is therefore now no condemnation to those who are in Meshikha Yeshua.
Diawu, kusiedi buabu mbedoso ko kuidi batu bobo badi mu Klisto Yesu.
2 For the law of the Rukha of life in Meshikha Yeshua has set you free from the law of sin and of death.
Bila Mina mi Pheve yimvananga luzingu mu Klisto Yesu mikhula mu mina mi masumu ayi mi lufua.
3 For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
Bila, mambu momo malembakana vanga Mina bu miba milebakana mu diambu di nsuni, Nzambi wuvanga mawu bu kafidisa muanꞌandi mu lunitu ludedakana banga lunitu lu batu ba masumu ayi muingi kakituka dikaba mu diambu di masumu. Buawu bobo kabedisila masumu madi mu lunitu lu kimutu;
4 so that the requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Rukha.
mu diambu di dukisa busonga bu Mina mu beto tulembo diatila boso buididi Pheve vayi bika boso buididi nsuni.
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Rukha, the things of the Rukha.
Bila batu bobo bandiatila boso buididi nsuni, bantulanga mayindu mawu mu mambu ma nsuni; vayi bobo bandiatila boso buididi Pheve bantulanga mayindu mawu mu mambu ma Pheve.
6 For the mind set on the flesh is death, but the mind set on the Rukha is life and peace;
Bila tula mayindu mu nsuni mannatanga ku lufua vayi tula mayindu mu pheve mannatanga ku luzingu ayi ndembama.
7 because the mind set on the flesh is hostile towards God, for it does not submit to God's law; indeed, it cannot.
Bila mayindu ma kinsuni mawizananga ko ayi Nzambi; bila makinzikanga Mina mi Nzambi ko ayi malendi ku mikinzika ko.
8 And those who are in the flesh cannot please God.
Muaki batu bobo badi mu nsuni balendi monisa Nzambi khini ko.
9 But you are not in the flesh but in the Rukha, if it is so that the Rukha of God dwells in you. But if anyone does not have the Rukha of Meshikha, he does not belong to him.
Muaki beno lusiedi mu nsuni ko vayi mu Pheve enati Pheve yi Nzambi yidi mu beno. Vayi enati mutu kasi ko pheve yi Klisto, buna mutu wowo kasi vuiwulu kuidi Klisto ko.
10 And if Meshikha is in you, the body is dead because of sin, but the Rukha gives life because of righteousness.
Vayi enati Klisto widi mu beno, buna nitu yifua mu diambu di masumu vayi pheve yilembo zingi mu diambu di busonga.
11 But if the Rukha of him who raised up Yeshua from the dead dwells in you, he who raised up Meshikha from the dead will also give life to your mortal bodies through his Rukha who dwells in you.
Enati Pheve yi Nzambi yoyi wufulukisa Yesu mu bafua widi mu beno, buna mutu wowo wufulukisa Klisto mu bafua wela zingisa zinitu zieno zimfuanga mu diambu di Pheve andi yidi mu beno.
12 So then, brothers, we have no obligation to the flesh, to live after the flesh.
Diawu bakhomba, pholo yidi yeto; vayi bika kuidi nsuni mu diambu di zingila boso buididi nsuni.
13 For if you live after the flesh, you must die; but if by the Rukha you put to death the deeds of the body, you will live.
Bila enati lunzingila boso buididi nsuni, buna luela fua. Vayi enati lulembo vondi mavanga ma nitu mu lulendo lu pheve, buna luela zinga.
14 For as many as are led by the Rukha of God, these are children of God.
Bila batu boso bandiatusungu kuidi Pheve yi Nzambi bawu bana ba Nzambi.
15 For you did not receive the spirit of bondage again to fear, but you received the Rukha of adoption, by whom we cry, "Abba. Father."
Bila lusia tambula pheve yi kivika ko mu diambu lubanga diaka ku tsi boma, vayi beno lutambula Pheve yoyi yilukitula bana ba Nzambi. Mu Pheve beni tueti yamikinina: Aba, bu dinsundula Tata.
16 The Rukha himself testifies with our spirit that we are children of God;
Niandi veka Pheve weti telama kimbangi va kimosi ayi pheve eto ti tuidi bana ba Nzambi.
17 and if children, then heirs; heirs of God and fellow heirs with Meshikha; if indeed we suffer with him, that we may also be glorified with him.
Enati tuidi bana buna tuela vinginina kiuka: mimvingidi mi Nzambi ayi mimvingidi va kimosi ayi Klisto enati tulembo moni ziphasi va kimosi ayi niandi muingi tukemboso va kimosi ayi niandi.
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed to us.
Mu phila ndimuena, ziphasi zi thangu yayi zisi fuanu dedokoso ko ayi nkembo wunkuiza, wowo bela kutumonisa.
19 For the creation waits with eager expectation for the children of God to be revealed.
Bila bibioso bivangu bilembo vingila, mu tsatu yi ngolo, mbonokono yi bana ba Nzambi.
20 For the creation was subjected to futility, not of its own will, but because of him who subjected it, in hope
Bila bibioso bivangu bimana tulu ku tsi kivika ki mambu ma kambulu mfunu, bika sia ti mu luzolo luawu veka vayi mu luzolo lu mutu wowo wutula biawu ku tsi kivika. Vayi diana didi
21 that the creation itself also will be delivered from the bondage of decay into the glorious freedom of the children of God.
bila, mananga, bibioso bivangu biela kulu mu kivika ki lulendo lu mbivusu mu diambu di mona khini mu kiphuanza ki nkembo wu bana ba Nzambi.
22 For we know that the whole creation groans and suffers with labor pains together until now.
Bila tuzebi ti bibioso bivangu bilembo kungi va kimosi ayi bilembo moni ziphasi nate buabu banga ziozi zimmonanga nketo wummona mianga mi buta.
23 And not only this, but ourselves also, who have the first fruits of the Rukha, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
Bika sia ti biawu kaka bilembo kungi vayi ayi mamveto, beto bobo tutambula makaba matheti ma Pheve, tulembo kungi mu tsi ntima bu tulembo vingila tukituka bana, bu tulembo vingila khudulu yi zinitu zieto.
24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
Bila beto mu diana tuvukila. Enati diana dimonikini, buna disiedi diana ko. Bila diambu diodi mutu kalembo moni buna bila mbi kafueti kudisila diana e?
25 But if we hope for that which we do not see, we wait for it with patience.
Vayi enati tulembo tudi diana mu diambu diodi tunkambu mona, buna tulembo kudivingidila mu mvibudulu.
26 And in the same way, the Rukha also helps us in our weakness, for we do not know how to pray as we ought. But the Rukha himself makes intercession for us with inexpressible groanings.
Bobuawu Pheve weti kutusadisa mu lebakana kueto. Bila tukadi zaba mambu momo tufueti lomba mu bufueni vayi niandi veka Pheve weti kutulombila mu khungulu yikambu baka bu tubila.
27 And he who searches the hearts knows what is on the Rukha's mind, because he makes intercession for the saints in accordance with God.
Bosi mutu wowo wumfionguninanga mintima zebi mayindu ma Pheve bila wunlombilanga mu diambu di banlongo boso buididi luzolo lu Nzambi.
28 And we know that all things work together for good for those who love God, to those who are called according to his purpose.
Muaki tuzebi ti mambu moso mansalanga va kimosi mu diambu di mamboti ma batu bobo banzolanga Nzambi, batu bobo batelo boso buididi lukanu luandi.
29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
Bila batu bobo kakizabila tona thama, wukibakila lukanu lukuba dedikisa mu ba banga Muanꞌandi muingi Muanꞌandi kaba muana wutheti mu bakhomba bawombo.
30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
Bobo kakizabila tona thama wubatela, wuba kitula basonga; bobo kakitula basonga wuba kembisa.
31 What then shall we say about these things? If God is for us, who can be against us?
Mambu mbi tulenda diaka tuba mu diambu di mambu mama e? Enati Nzambi widi ku ndambu eto, buna nani wulenda ba mbeniꞌeto e?
32 He who did not spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
Mutu wowo wukambu yimina Muanꞌandi wumosi kaka vayi wunyekula mu diambu dieto beto boso; buna buevi kalendi kutuvanina ko bima bioso va kimosi ayi muanꞌandi e?
33 Who could bring a charge against God's chosen ones? It is God who justifies.
Nani wulenda funda batu bobo Nzambi kasobula e? Niandi veka Nzambi wukuba kitulanga basonga.
34 Who is he who condemns? It is Meshikha who died, and more than that, who was raised, who is at the right hand of God, who also makes intercession for us.
A buna nani wulenda bedisa e? Klisto niandi wufua, vayi wufuluka; niandi vuendi va lubakala lu Nzambi ayi wukutulombilanga.
35 Who shall separate us from the love of Meshikha? Could oppression, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
Nani wulenda kutuvambisa mu luzolo lu Klisto e? Yamusu voti ziphasi, voti zinzomono; nzala, kambu ku minledi, tsisi yi lufua, voti sabala e?
36 Even as it is written, "For your sake we are killed all day long. We were regarded as sheep to be slaughtered."
Banga bu disonimina: Mu diambu di luzolo mu ngeyo, beti tomba ku kutuvonda kadika lumbu; batumona banga mamemi mankuenda ku vondo.
37 No, in all these things, we are more than conquerors through him who loved us.
Vayi mu diambu di mambu moso mama, tueti luta nunga mu diambu di mutu wowo wutuzola.
38 For I am persuaded, that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,
Bila bukiedika minu nzebi ti buba ti lufua voti zinga, buba ti zimbasi voti ziphevi zimbimbi, buba ti bima bi thangu yayi voti bima binkuiza ku ntuala, voti lulendo,
39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Meshikha Yeshua our Lord.
buba biobi bidi va kingiela voti biobi bidi ku tsi ntoto, voti vangu kinkaka, bilendi kutuvambisa ko mu luzolo lu Nzambi, lolo luidi mu Klisto Yesu, Pfumu eto.
