Romans 6
1 What shall we say then? Shall we continue in sin, that grace may abound?
Ye bo tok ti na we? La ban ti maka bwiran kerekori na luma Kwama ko duwiya?
2 Absolutely not. We who died to sin, how could we live in it any longer?
O-ong, mani a mati bo wo bi bwiyam ki maka bwirankeu, ba ma nyi nabi ti yimbo more ce?
3 Or do you not know that all we who were baptized into Meshikha Yeshua were baptized into his death?
La ko nyombo kom ki gwam wo yum mwem Kwamam mor Kiritti Yecu cin yum mwembo mor bware ca?
4 We were buried therefore with him through baptism to death, that just like Meshikha was raised from the dead through the glory of the Father, so we also might walk in newness of life.
Ciin fwerum bo, fiya cuwo, kange co ki yuka mwengek Kwama ko mor bware. Wo bwi nyori, na yilam kambo Kiritti kwenum mor tuwe ki dume kiriti wiin ki duktanka Tee keu la boken bon yayam ki mor dume fwir
5 For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
wori no bi yilam wiin kange co mor cerkanka bware ceko nin di, ba yilam kange co tak ki kwen ka ceko nin mor tuwe.
6 knowing this, that our old self was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
Bi nyimom bo ki nii be car ko cin kulken co ri naci twalum bwiyo wo na bwiranke ce. Wo bwi nyori nabi yila canga bwirankeb.
7 For he who has died has been freed from sin.
Nii wo bwiyameu cin yilam co nii cak-cake fiye bwiranke wiye.
8 But if we died with Meshikha, we believe that we will also live with him;
Dila no bi bwiya kange Kiritti ri, bon ne bilenke yila ban yi wari kange co tak.
9 knowing that Meshikha, being raised from the dead, dies no more. Death no more has dominion over him.
Bon nyimom boki, cin kungum Kiritti mor nubo bwiyarangume, dila naweu cin wiki dume. Bwaro mani ma liyar ti dor cer tak.
10 For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
La ki bwaro coa bwiyam fiye bwiranke wiyeu, co bwa kiriti wiin dor nubo gwam. La yimbo co yimeu, co ki yi ker Kwama.
11 In the same way, consider yourselves dead to sin, but alive to God in Meshikha Yeshua.
Nyori, Kom ke neu, tam kom tu dor kumero nubo bwiyam bwiya bwiranke nin, ri kom ki dume Kwama nin mor Kiritti Yecu.
12 Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.
La nyori, kom dobre bwiranke a ma liyar dor cūren bwiye kumero nin wo a dok kom neka dilanka ceko nin dur tiyeu.
13 Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
Kom ne kende mwanti bwi kimero ki maka bwiranke, wo ci a yilam kwilen nangen ti wo maka dikero man cak-cake ce. Dila kom neken dor kumero Kwama nin na buro cii coku bwar di cii bou ki cii dumeu, nakom neken mwantini bwi komeu Kwama nin na kwilen nangener ro cak-cakeu.
14 For sin will not have dominion over you. For you are not under law, but under grace.
Kom dob re bwiranke a maliyar dor kumer, wori bolanko mani dor kimer la luma Kwamak dor kumere.
15 What then? Shall we sin, because we are not under law, but under grace? Absolutely not.
Ye tak? Ban ma bwiranke wori bolanko mani dorber, di luma Kwamak dorbera? O-ong, mani a bwiti nyo.
16 Do you not know that when you present yourselves to someone as obedient slaves, you are slaves of the one whom you obey, whether of sin, which leads to death, or of obedience, which leads to righteousness?
Ko nyombo kom ki no kom neken dorkumero na cangab ri, kom cangab nii wo kom neco dur tiya? La kom cangab bwiranke wo ayati ki nii bware kaka cangab ki neka durek wo ayati ki nii cak-cake
17 But thanks be to God, that, whereas you were slaves of sin, you became obedient from the heart to that form of teaching to which you were entrusted.
Dila buka kangek Kwama nin! Wori no kom cangab bwirankeb, dila kom ne dur mor nere kume nur merankako cii nekome.
18 Being made free from sin, you became slaves of righteousness.
Kom fiya cerka mor bwiranke la kom yilam cangeb cak-cakeb.
19 I speak in human terms because of the weakness of your flesh, for as you presented your members as slaves to uncleanness and to wickedness upon wickedness, even so now present your members as slaves to righteousness for sanctification.
Ma tok kero ti kange kom na nii wori, kom man kii kwan bwi kom. la nawo kom neken mwanti bwiyer kumero na cangab diker mani wucake, kange bwini bwanka bolangek kange maka dikero bwira bwira, nyo tak kom neken mwanti bwiyer komero na cangab dikero cak-cake wo nir kako wucake ce.
20 For when you were slaves of sin, you were free in regard to righteousness.
Fiyaco kom cangab bwirankeu, cin cer kom ki cak-cake.
21 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
Ki kwama cuwo, ye kom fiya ki nangen kuro wo na weu kom nuwa kwenduwe tiye? Wori dikero kom fiya ti nangendo cuwo nineu bwar
22 But now, being made free from sin, and having become slaves of God, you have your fruit of sanctification, and the result of everlasting life. (aiōnios g166)
La na weu kom fiya cērka mor bwiranke ri la kom yilam canga Kwamak, kom wiki dikero kom fiya ki nir ka kumeko wucakeu. Diker kom fita tiye dume diriye. (aiōnios g166)
