Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israyelite, a descendant of Avraham, of the tribe of Benyamin.
De waxaan leeyahay, Ilaah miyuu xooray dadkiisii? Ma suurtowdo. Waayo, anba waxaan ahay mid reer binu Israa'iil ah, oo farcankii Ibraahim ah, oo qabiilkii Benyaamiin ah.
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Eliya? How he pleads with God against Israyel:
Ilaah dadkiisii uu hore u yiqiin ma xoorin. Mise ma waydaan aqoon waxa Qorniinku ka sheegayo Eliyaas? siduu Ilaah ugu cawday isagoo reer binu Israa'iil ka cabanaya oo leh,
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
Rabbow, nebiyadaadii way dileen, meelahaagii allabarigana way dumiyeen, oo keligay baa hadhay, oo naftayday doondoonayaan.
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Bala."
Laakiinse jawaabtii Ilaah oo u timid isaga maxay leedahay? Waxaan nafahaantayda ula hadhay toddoba kun oo nin oo aan Bacal u jilba joogsan.
5 Even so then at this present time also there is a remnant according to the election of grace.
Sidaas oo kale wakhtigan la joogona waxaa jira kuwo hadhay oo nimco lagu doortay.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
Laakiinse haddii nimco lagu doortay, de haddaba ma aha mar dambe xagga shuqullada, haddii kalese nimcadu mar dambe nimco ma aha.
7 What then? That which Israyel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
Waa maxay haddaba? Wixii reer binu Israa'iil doondoonayeen ma ay helin, laakiinse kuwii la doortay waa heleen, intii kalena waa la engejiyey,
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
sida qoran, Ilaah wuxuu iyaga siiyey maskax hurudda, iyo indho aanay waxba ku arkin, iyo dhego aanay waxba ku maqlin, ilaa maalintatan.
9 Dawid says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
Daa'uudna wuxuu yidhi, Miiskoodu ha u noqdo dabin iyo wax qabsada iyaga, Iyo wax ay ku turunturoodaan, iyo wax ka aarguta iyaga;
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
Indhahoodu ha madoobaadeen si aanay waxba u arkin, Dhabarkoodana foorari weligiis.
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
Haddaba waxaan leeyahay, Miyey turunturoodeen inay dhacaan? Maya, ma suurtowdo! Laakiin dhicitinkoodii aawadiis ayaa badbaadinu ugu timid quruumaha kale inay ka hinaasaan.
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
Haddaba haddii dhicitinkoodii yahay taajirnimadii dunida, liidnaantoodiina tahay taajirnimadii quruumaha kale, de buuxnaantooduna intee bay sii badin doontaa taajirnimadii?
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
Laakiin waxaan la hadlayaa kuwiinnan oo ka mid ah dadka aan Yuhuudda ahayn. Haddaba anigoo ah rasuulkii dadka aan Yuhuudda ahayn, hawshayda waan derejeeyaa,
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
si aan uga hinaasiyo kuwa aan isku jidhka nahay oo aan qaarkood badbaadiyo.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Waayo, haddii xooriddoodu tahay maslaxadda dunida, aqbaliddoodii maxay noqon doontaa, soo noolaadka kuwii dhintay mooyaane?
16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
Inta ugu horraysa oo cajiinku hadday quduus tahay, de cajiinkuna wuu yahay, haddii xididku quduus yahayna, de laamahuna way yihiin.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
Laakiinse haddii laamihii qaarkood laga jebiyey, oo adigoo saytuundibadeed ah lagugu tallaalo meeshoodii, oo aad ka qayb gasho wanaagga xididka geedka saytuunka ah,
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
ha ka faanin laamaha, laakiinse haddii aad faantid, bal ogow inaadan ahayn kan xididka sida, laakiinse xididkaa adiga ku sida.
19 You will say then, "Branches were broken off, that I might be grafted in."
Haddaba waxaad odhan doontaa, Laamihii waxaa loo jebiyey in aniga laygu tallaalo meeshoodii.
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
Waa tahay. Rumaysaddarradoodii baa loo jebiyey, adna waxaad ku taagan tahay rumaysadkaaga. Ha iskibrin, laakiinse cabso;
21 for if God did not spare the natural branches, neither will he spare you.
waayo, haddaan Ilaah u tudhin laamihii asliga ahaa, de adna kuu tudhi maayo.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Bal hadda fiiri roonaanta iyo adkaanta Ilaah; kuwii dhacay xaggooda adkaantiisaa la jirta, laakiinse xaggaaga waxaa la jirta roonaanta Ilaah, haddaad roonaantiisa ku sii socotid, haddii kaleeto adna waa lagu gooyn doonaa.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Iyagana haddayan rumaysaddarradoodii ku sii socon, waa lagu tallaali doonaa meeshoodii, waayo, Ilaah waa awoodaa inuu iyaga mar kale ku tallaalo meeshoodii.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Waayo, haddii adiga lagaa soo gooyay saytuun dibadeed oo si aburiddiisa ka gees ah laguugu tallaalay geed saytuun wanaagsan ah, intee baa in ka sii badan kuwan oo ah laamihii asliga ahaa loogu tallaali doonaa geedkoodii saytuunka ahaa?
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israyel, until the fullness of the non-Jews has come in,
Walaalayaalow, anigu dooni maayo, inaad jaahil ka ahaataan qarsoodigan, waabase intaas ood iskibrisaan. Adkaan aan dhammayn baa ku dhacday reer binu Israa'iil ilaa tirada buuxda oo quruumuhu soo gasho;
26 and so all Israyel will be saved. Even as it is written, "There will come out of Tsehyun the Deliverer; he will turn away ungodliness from Yaquv.
oo sidaasay reer binu Israa'iil oo dhammu u wada badbaadi doonaan, sida qoran, Waxaa Siyoon ka soo bixi doona Bixiyaha. Wuxuu Yacquub ka sii jeedin doonaa cibaadola'aanta.
27 This is my covenant to them, when I will take away their sins."
Oo kanu waa axdigayga aan la dhigan doono iyaga, Markaan dembigooda ka qaadi doono.
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
Xagga injiilka iyagu waa cadaawayaal aawadiin, laakiinse xagga doorashada waa kuwo la jecel yahay awowayaasha aawadood.
29 For the gifts and the calling of God are irrevocable.
Waayo, hadiyadaha iyo yeedhidda Ilaah ka soo noqosho ma leh.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Waayo, idinkuba mar baad Ilaah caasi ku ahaydeen, laakiinse haatan waxaa laydiinku naxariistay kuwaas caasinimadooda,
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
sidaas oo kalay iyaguna haatan caasi u noqdeen, in naxariistii laydin tusay, iyagana haatan loogu naxariisto.
Waayo, Ilaah kulli wuxuu ku wada xidhay caasinimo inuu u wada naxariisto kulli. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
Mool dheeraa hodantinimada iyo xigmadda iyo aqoonta Ilaah! Xukummadiisa lama baadhi karo, jidadkiisana lama raadin karo!
34 For "Who has known the mind of the Lord, or who has been his counselor?"
Waayo, bal yaa soo ogaaday maanka Rabbiga? Bal yaase lataliyihiisii noqday?
35 "Or who has first given to him, and it will be repaid to him again?"
Yaase awil wax siiyey oo loo abaalgudi doonaa?
