Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. And he said, "Indeed, I will go down to Sheol to my son mourning." And his father wept for him. (Sheol )
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But he said, "My son will not go down with you, for his brother is dead, and he alone is left. If harm should happen to him on the journey you are taking, then you will bring down my gray hairs with sorrow to Sheol." (Sheol )
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If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol. (Sheol )
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it will happen, when he sees that the boy is not with us, that he will die. Your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. (Sheol )
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But if the LORD make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised the LORD." (Sheol )
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So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly. (Sheol )
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For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol )
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The LORD kills, and makes alive. He brings down to Sheol, and brings up. (Sheol )
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The cords of Sheol were around me. The snares of death caught me. (Sheol )
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Do therefore according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol )
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Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood." (Sheol )
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As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol )
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They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol )
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"Oh that you would hide me in Sheol, that you would keep me secret, until your wrath is past, that you would appoint me a set time, and remember me. (Sheol )
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If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol )
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Shall it go down with me to the gates of Sheol, or descend together into the dust?" (Sheol )
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They spend their days in prosperity. In an instant they go down to Sheol. (Sheol )
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Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol )
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Sheol is naked before him, and Abaddon has no covering. (Sheol )
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For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol )
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The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol )
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For you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay. (Sheol )
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The cords of Sheol were around me. The snares of death came on me. (Sheol )
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LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol )
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Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol )
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They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol )
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But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol )
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Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol )
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For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol )
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For my soul is full of troubles. My life draws near to Sheol. (Sheol )
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol )
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The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol )
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If I ascend up into heaven, you are there. If I make my bed in Sheol, look, you are there. (Sheol )
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"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol." (Sheol )
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let's swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol )
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Her feet go down to death. Her steps lead straight to Sheol. (Sheol )
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Her house is the way to Sheol, going down to the chambers of death. (Sheol )
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But he doesn't know that the dead are there, that her guests are in the depths of Sheol. (Sheol )
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Sheol and Abaddon are before the LORD—how much more then the hearts of human beings. (Sheol )
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The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol )
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Punish him with the rod, and save his soul from Sheol. (Sheol )
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Sheol and Abaddon are never satisfied; and a man's eyes are never satisfied. (Sheol )
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Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn't say, 'Enough.' (Sheol )
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Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol )
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Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. (Sheol )
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Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol )
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"Ask a sign of the LORD your God; ask it either in the depth, or in the height above." (Sheol )
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Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol )
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Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol )
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Yet you shall be brought down to Sheol, to the depths of the Pit. (Sheol )
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"Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'" (Sheol )
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Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol )
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I said, "In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years." (Sheol )
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For Sheol can't praise you. And death can't celebrate you. And those who go down into the pit can't hope for your truth. (Sheol )
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You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and debased yourself even to Sheol. (Sheol )
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"Thus says the LORD: 'In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
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I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol )
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They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, that lived under his shadow in the midst of the nations. (Sheol )
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The strong among the mighty shall speak to him out of the midst of Sheol with those who help him: 'They are gone down, they lie still, even the uncircumcised, slain by the sword.' (Sheol )
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And they are not buried with the fallen warriors of ancient times, who went down to Sheol with their weapons of war, and having their swords placed under their heads, but the punishment for their iniquity rested on their bones; for they were the terror of the mighty in the land of the living. (Sheol )
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I will ransom them from the power of Sheol. I will redeem them from death. Death, where is your victory? Sheol, where is your sting? "Compassion will be hidden from my eyes. (Sheol )
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Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol )
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He said, "I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol )
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And moreover, wealth is treacherous; a proud man will not endure. He enlarges his desire as Sheol, and he is like death, and can't be satisfied. He gathers all nations to himself, and collects to himself all peoples. (Sheol )
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But I tell you, that everyone who is angry with his brother without a cause will be liable to judgment; and whoever will say to his brother, 'Raqa,' will be in danger of the council; and whoever will say, 'You fool,' will be in danger of the fire of Gihana. (Geenna )
किन्त्वहं युष्मान् वदामि, यः कश्चित् कारणं विना निजभ्रात्रे कुप्यति, स विचारसभायां दण्डार्हो भविष्यति; यः कश्चिच्च स्वीयसहजं निर्ब्बोधं वदति, स महासभायां दण्डार्हो भविष्यति; पुनश्च त्वं मूढ इति वाक्यं यदि कश्चित् स्वीयभ्रातरं वक्ति, तर्हि नरकाग्नौ स दण्डार्हो भविष्यति। (Geenna )
And if your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gihana. (Geenna )
तस्मात् तव दक्षिणं नेत्रं यदि त्वां बाधते, तर्हि तन्नेत्रम् उत्पाट्य दूरे निक्षिप, यस्मात् तव सर्व्ववपुषो नरके निक्षेपात् तवैकाङ्गस्य नाशो वरं। (Geenna )
And if your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gihana. (Geenna )
यद्वा तव दक्षिणः करो यदि त्वां बाधते, तर्हि तं करं छित्त्वा दूरे निक्षिप, यतः सर्व्ववपुषो नरके निक्षेपात् एकाङ्गस्य नाशो वरं। (Geenna )
And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gihana. (Geenna )
ये कायं हन्तुं शक्नुवन्ति नात्मानं, तेभ्यो मा भैष्ट; यः कायात्मानौ निरये नाशयितुं, शक्नोति, ततो बिभीत। (Geenna )
And you, Kepharnakhum, who are exalted to heaven, you will be brought down to Sheyul. For if the mighty works had been done in Sedum which were done in you, it would have remained until this day. (Hadēs )
अपरञ्च बत कफर्नाहूम्, त्वं स्वर्गं यावदुन्नतोसि, किन्तु नरके निक्षेप्स्यसे, यस्मात् त्वयि यान्याश्चर्य्याणि कर्म्मण्यकारिषत, यदि तानि सिदोम्नगर अकारिष्यन्त, तर्हि तदद्य यावदस्थास्यत्। (Hadēs )
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Rukha d'Qudsha, it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn )
यो मनुजसुतस्य विरुद्धां कथां कथयति, तस्यापराधस्य क्षमा भवितुं शक्नोति, किन्तु यः कश्चित् पवित्रस्यात्मनो विरुद्धां कथां कथयति नेहलोके न प्रेत्य तस्यापराधस्य क्षमा भवितुं शक्नोति। (aiōn )
And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn )
अपरं कण्टकानां मध्ये बीजान्युप्तानि तदर्थ एषः; केनचित् कथायां श्रुतायां सांसारिकचिन्ताभि र्भ्रान्तिभिश्च सा ग्रस्यते, तेन सा मा विफला भवति। (aiōn )
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. (aiōn )
वन्ययवसानि पापात्मनः सन्तानाः। येन रिपुणा तान्युप्तानि स शयतानः, कर्त्तनसमयश्च जगतः शेषः, कर्त्तकाः स्वर्गीयदूताः। (aiōn )
As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. (aiōn )
यथा वन्ययवसानि संगृह्य दाह्यन्ते, तथा जगतः शेषे भविष्यति; (aiōn )
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn )
तथैव जगतः शेषे भविष्यति, फलतः स्वर्गीयदूता आगत्य पुण्यवज्जनानां मध्यात् पापिनः पृथक् कृत्वा वह्निकुण्डे निक्षेप्स्यन्ति, (aiōn )
I also tell you that you are Kipha, and on this Rock I will build my church, and the gates of Sheyul will not prevail against it. (Hadēs )
अतोऽहं त्वां वदामि, त्वं पितरः (प्रस्तरः) अहञ्च तस्य प्रस्तरस्योपरि स्वमण्डलीं निर्म्मास्यामि, तेन निरयो बलात् तां पराजेतुं न शक्ष्यति। (Hadēs )
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the everlasting fire. (aiōnios )
तस्मात् तव करश्चरणो वा यदि त्वां बाधते, तर्हि तं छित्त्वा निक्षिप, द्विकरस्य द्विपदस्य वा तवानप्तवह्नौ निक्षेपात्, खञ्जस्य वा छिन्नहस्तस्य तव जीवने प्रवेशो वरं। (aiōnios )
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the fire of Gihana. (Geenna )
अपरं तव नेत्रं यदि त्वां बाधते, तर्हि तदप्युत्पाव्य निक्षिप, द्विनेत्रस्य नरकाग्नौ निक्षेपात् काणस्य तव जीवने प्रवेशो वरं। (Geenna )
And look, someone came to him and said, "Teacher, what good thing must I do, that I may have everlasting life?" (aiōnios )
अपरम् एक आगत्य तं पप्रच्छ, हे परमगुरो, अनन्तायुः प्राप्तुं मया किं किं सत्कर्म्म कर्त्तव्यं? (aiōnios )
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit everlasting life. (aiōnios )
अन्यच्च यः कश्चित् मम नामकारणात् गृहं वा भ्रातरं वा भगिनीं वा पितरं वा मातरं वा जायां वा बालकं वा भूमिं परित्यजति, स तेषां शतगुणं लप्स्यते, अनन्तायुमोऽधिकारित्वञ्च प्राप्स्यति। (aiōnios )
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever." Immediately the fig tree withered away. (aiōn )
ततो मार्गपार्श्व उडुम्बरवृक्षमेकं विलोक्य तत्समीपं गत्वा पत्राणि विना किमपि न प्राप्य तं पादपं प्रोवाच, अद्यारभ्य कदापि त्वयि फलं न भवतु; तेन तत्क्षणात् स उडुम्बरमाहीरुहः शुष्कतां गतः। (aiōn )
"Woe to you, scribes and Pharisees, hypocrites. For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves. (Geenna )
कञ्चन प्राप्य स्वतो द्विगुणनरकभाजनं तं कुरुथ। (Geenna )
You serpents, you offspring of vipers, how will you escape the judgment of Gihana? (Geenna )
रे भुजगाः कृष्णभुजगवंशाः, यूयं कथं नरकदण्डाद् रक्षिष्यध्वे। (Geenna )
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? And what will be the sign of your coming, and of the end of the age?" (aiōn )
अनन्तरं तस्मिन् जैतुनपर्व्वतोपरि समुपविष्टे शिष्यास्तस्य समीपमागत्य गुप्तं पप्रच्छुः, एता घटनाः कदा भविष्यन्ति? भवत आगमनस्य युगान्तस्य च किं लक्ष्म? तदस्मान् वदतु। (aiōn )
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the everlasting fire which is prepared for the devil and his angels; (aiōnios )
पश्चात् स वामस्थितान् जनान् वदिष्यति, रे शापग्रस्ताः सर्व्वे, शैताने तस्य दूतेभ्यश्च योऽनन्तवह्निरासादित आस्ते, यूयं मदन्तिकात् तमग्निं गच्छत। (aiōnios )
These will go away into everlasting punishment, but the righteous into everlasting life." (aiōnios )
पश्चादम्यनन्तशास्तिं किन्तु धार्म्मिका अनन्तायुषं भोक्तुं यास्यन्ति। (aiōnios )
teaching them to obey all things that I commanded you. And look, I am with you every day, even to the end of the age." (aiōn )
पश्यत, जगदन्तं यावत् सदाहं युष्माभिः साकं तिष्ठामि। इति। (aiōn )
but whoever may blaspheme against the Rukha d'Qudsha never has forgiveness, but is guilty of an everlasting sin"? (aiōn , aiōnios )
किन्तु यः कश्चित् पवित्रमात्मानं निन्दति तस्यापराधस्य क्षमा कदापि न भविष्यति सोनन्तदण्डस्यार्हो भविष्यति। (aiōn , aiōnios )
Mark 4:18 (मार्कः 4:18)
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ये जनाः कथां शृण्वन्ति किन्तु सांसारिकी चिन्ता धनभ्रान्ति र्विषयलोभश्च एते सर्व्वे उपस्थाय तां कथां ग्रसन्ति ततः मा विफला भवति (aiōn )
and the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn )
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If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gihana, into the unquenchable fire, (Geenna )
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Mark 9:44 (मार्कः 9:44)
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यस्मात् यत्र कीटा न म्रियन्ते वह्निश्च न निर्व्वाति, तस्मिन् अनिर्व्वाणानलनरके करद्वयवस्तव गमनात् करहीनस्य स्वर्गप्रवेशस्तव क्षेमं। (Geenna )
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gihana. (Geenna )
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Mark 9:46 (मार्कः 9:46)
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यतो यत्र कीटा न म्रियन्ते वह्निश्च न निर्व्वाति, तस्मिन् ऽनिर्व्वाणवह्नौ नरके द्विपादवतस्तव निक्षेपात् पादहीनस्य स्वर्गप्रवेशस्तव क्षेमं। (Geenna )
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into Gihana, (Geenna )
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Mark 9:48 (मार्कः 9:48)
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तस्मिन ऽनिर्व्वाणवह्नौ नरके द्विनेत्रस्य तव निक्षेपाद् एकनेत्रवत ईश्वरराज्ये प्रवेशस्तव क्षेमं। (Geenna )
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what must I do that I may inherit everlasting life?" (aiōnios )
अथ स वर्त्मना याति, एतर्हि जन एको धावन् आगत्य तत्सम्मुखे जानुनी पातयित्वा पृष्टवान्, भोः परमगुरो, अनन्तायुः प्राप्तये मया किं कर्त्तव्यं? (aiōnios )
but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come, everlasting life. (aiōn , aiōnios )
गृहभ्रातृभगिनीपितृमातृपत्नीसन्तानभूमीनामिह शतगुणान् प्रेत्यानन्तायुश्च न प्राप्नोति तादृशः कोपि नास्ति। (aiōn , aiōnios )
Yeshua told it, "May no one ever eat fruit from you again." and his disciples heard it. (aiōn )
अद्यारभ्य कोपि मानवस्त्वत्तः फलं न भुञ्जीत; इमां कथां तस्य शिष्याः शुश्रुवुः। (aiōn )
and he will reign over the house of Yaquv forever. There will be no end to his Kingdom." (aiōn )
तथा स याकूबो वंशोपरि सर्व्वदा राजत्वं करिष्यति, तस्य राजत्वस्यान्तो न भविष्यति। (aiōn )
Luke 1:54 (लूकः 1:54)
(parallel missing)
इब्राहीमि च तद्वंशे या दयास्ति सदैव तां। स्मृत्वा पुरा पितृणां नो यथा साक्षात् प्रतिश्रुतं। (aiōn )
As he spoke to our fathers, to Avraham and his offspring forever." (aiōn )
(parallel missing)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn )
(parallel missing)
Luke 1:73 (लूकः 1:73)
(parallel missing)
सृष्टेः प्रथमतः स्वीयैः पवित्रै र्भाविवादिभिः। (aiōn )
They pleaded with him that he would not command them to go into the abyss. (Abyssos )
अथ भूता विनयेन जगदुः, गभीरं गर्त्तं गन्तुं माज्ञापयास्मान्। (Abyssos )
And you, Kepharnakhum, will you be exalted to heaven? You will be brought down to Sheyul. (Hadēs )
हे कफर्नाहूम्, त्वं स्वर्गं यावद् उन्नता किन्तु नरकं यावत् न्यग्भविष्यसि। (Hadēs )
And look, a certain Law scholar stood up and tested him, saying, "Teacher, what must I do to inherit everlasting life?" (aiōnios )
अनन्तरम् एको व्यवस्थापक उत्थाय तं परीक्षितुं पप्रच्छ, हे उपदेशक अनन्तायुषः प्राप्तये मया किं करणीयं? (aiōnios )
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gihana. Yes, I tell you, fear him. (Geenna )
तर्हि कस्माद् भेतव्यम् इत्यहं वदामि, यः शरीरं नाशयित्वा नरकं निक्षेप्तुं शक्नोति तस्मादेव भयं कुरुत, पुनरपि वदामि तस्मादेव भयं कुरुत। (Geenna )
"His lord commended the dishonest manager for his shrewdness, for the people of this age are more shrewd in dealing with their own generation than the people of light. (aiōn )
तेनैव प्रभुस्तमयथार्थकृतम् अधीशं तद्बुद्धिनैपुण्यात् प्रशशंस; इत्थं दीप्तिरूपसन्तानेभ्य एतत्संसारस्य सन्ताना वर्त्तमानकालेऽधिकबुद्धिमन्तो भवन्ति। (aiōn )
And I say to you, make friends for yourselves by means of unrighteous mammon, so that when it is gone they may welcome you into the everlasting dwellings. (aiōnios )
अतो वदामि यूयमप्ययथार्थेन धनेन मित्राणि लभध्वं ततो युष्मासु पदभ्रष्टेष्वपि तानि चिरकालम् आश्रयं दास्यन्ति। (aiōnios )
In Sheyul, he lifted up his eyes, being in torment, and saw Avraham far off, and Leayzar at his bosom. (Hadēs )
पश्चात् स धनवानपि ममार, तं श्मशाने स्थापयामासुश्च; किन्तु परलोके स वेदनाकुलः सन् ऊर्द्ध्वां निरीक्ष्य बहुदूराद् इब्राहीमं तत्क्रोड इलियासरञ्च विलोक्य रुवन्नुवाच; (Hadēs )
A certain ruler asked him, saying, "Good Teacher, what must I do to inherit everlasting life?" (aiōnios )
अपरम् एकोधिपतिस्तं पप्रच्छ, हे परमगुरो, अनन्तायुषः प्राप्तये मया किं कर्त्तव्यं? (aiōnios )
who will not receive many times more in this time, and in the world to come, everlasting life." (aiōn , aiōnios )
इह काले ततोऽधिकं परकाले ऽनन्तायुश्च न प्राप्स्यति लोक ईदृशः कोपि नास्ति। (aiōn , aiōnios )
Yeshua said to them, "The people of this age marry and are given to someone to marry. (aiōn )
तदा यीशुः प्रत्युवाच, एतस्य जगतो लोका विवहन्ति वाग्दत्ताश्च भवन्ति (aiōn )
But those who are regarded as worthy of a place in that age and the resurrection from the dead neither marry nor are given to someone to marry. (aiōn )
किन्तु ये तज्जगत्प्राप्तियोग्यत्वेन गणितां भविष्यन्ति श्मशानाच्चोत्थास्यन्ति ते न विवहन्ति वाग्दत्ताश्च न भवन्ति, (aiōn )
so that everyone who believes in him may have life without end. (aiōnios )
तस्माद् यः कश्चित् तस्मिन् विश्वसिष्यति सोऽविनाश्यः सन् अनन्तायुः प्राप्स्यति। (aiōnios )
For this is how God loved the world: he gave his only Son, so that everyone who believes in him will not perish but have life without end. (aiōnios )
ईश्वर इत्थं जगददयत यत् स्वमद्वितीयं तनयं प्राददात् ततो यः कश्चित् तस्मिन् विश्वसिष्यति सोऽविनाश्यः सन् अनन्तायुः प्राप्स्यति। (aiōnios )
Whoever believes in the Son has everlasting life, but whoever refuses to believe in the Son won't see life, but the wrath of God remains on him." (aiōnios )
यः कश्चित् पुत्रे विश्वसिति स एवानन्तम् परमायुः प्राप्नोति किन्तु यः कश्चित् पुत्रे न विश्वसिति स परमायुषो दर्शनं न प्राप्नोति किन्त्वीश्वरस्य कोपभाजनं भूत्वा तिष्ठति। (aiōnios )
but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to everlasting life." (aiōn , aiōnios )
किन्तु मया दत्तं पानीयं यः पिवति स पुनः कदापि तृषार्त्तो न भविष्यति। मया दत्तम् इदं तोयं तस्यान्तः प्रस्रवणरूपं भूत्वा अनन्तायुर्यावत् स्रोष्यति। (aiōn , aiōnios )
He who reaps receives wages, and gathers fruit to everlasting life; that both he who sows and he who reaps may rejoice together. (aiōnios )
यश्छिनत्ति स वेतनं लभते अनन्तायुःस्वरूपं शस्यं स गृह्लाति च, तेनैव वप्ता छेत्ता च युगपद् आनन्दतः। (aiōnios )
"Truly, truly, I tell you, he who hears my word, and believes him who sent me, has everlasting life, and does not come into judgment, but has passed out of death into life. (aiōnios )
युष्मानाहं यथार्थतरं वदामि यो जनो मम वाक्यं श्रुत्वा मत्प्रेरके विश्वसिति सोनन्तायुः प्राप्नोति कदापि दण्डबाजनं न भवति निधनादुत्थाय परमायुः प्राप्नोति। (aiōnios )
You search the Scriptures, because you think that in them you have everlasting life; and these are they which testify about me. (aiōnios )
धर्म्मपुस्तकानि यूयम् आलोचयध्वं तै र्वाक्यैरनन्तायुः प्राप्स्याम इति यूयं बुध्यध्वे तद्धर्म्मपुस्तकानि मदर्थे प्रमाणं ददति। (aiōnios )
Do not work for the food which perishes, but for the food which remains to everlasting life, which the Son of Man will give to you. For God the Father has sealed him." (aiōnios )
क्षयणीयभक्ष्यार्थं मा श्रामिष्ट किन्त्वन्तायुर्भक्ष्यार्थं श्राम्यत, तस्मात् तादृशं भक्ष्यं मनुजपुत्रो युष्माभ्यं दास्यति; तस्मिन् तात ईश्वरः प्रमाणं प्रादात्। (aiōnios )
This is the will of my Father, that everyone who sees the Son, and believes in him, should have everlasting life; and I will raise him up at the last day." (aiōnios )
यः कश्चिन् मानवसुतं विलोक्य विश्वसिति स शेषदिने मयोत्थापितः सन् अनन्तायुः प्राप्स्यति इति मत्प्रेरकस्याभिमतं। (aiōnios )
Truly, truly, I tell you, he who believes has everlasting life. (aiōnios )
अहं युष्मान् यथार्थतरं वदामि यो जनो मयि विश्वासं करोति सोनन्तायुः प्राप्नोति। (aiōnios )
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh." (aiōn )
यज्जीवनभक्ष्यं स्वर्गादागच्छत् सोहमेव इदं भक्ष्यं यो जनो भुङ्क्त्ते स नित्यजीवी भविष्यति। पुनश्च जगतो जीवनार्थमहं यत् स्वकीयपिशितं दास्यामि तदेव मया वितरितं भक्ष्यम्। (aiōn )
He who eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios )
यो ममामिषं स्वादति मम सुधिरञ्च पिवति सोनन्तायुः प्राप्नोति ततः शेषेऽह्नि तमहम् उत्थापयिष्यामि। (aiōnios )
This is the bread which came down out of heaven--not as the fathers ate, and died. He who eats this bread will live forever." (aiōn )
यद्भक्ष्यं स्वर्गादागच्छत् तदिदं यन्मान्नां स्वादित्वा युष्माकं पितरोऽम्रियन्त तादृशम् इदं भक्ष्यं न भवति इदं भक्ष्यं यो भक्षति स नित्यं जीविष्यति। (aiōn )
Shimon Kipha answered him, "Lord, to whom would we go? You have the words of everlasting life. (aiōnios )
ततः शिमोन् पितरः प्रत्यवोचत् हे प्रभो कस्याभ्यर्णं गमिष्यामः? (aiōnios )
A slave does not live in the house forever. A son remains forever. (aiōn )
दासश्च निरन्तरं निवेशने न तिष्ठति किन्तु पुत्रो निरन्तरं तिष्ठति। (aiōn )
Truly, truly, I tell you, if a person keeps my word, he will never see death." (aiōn )
अहं युष्मभ्यम् अतीव यथार्थं कथयामि यो नरो मदीयं वाचं मन्यते स कदाचन निधनं न द्रक्ष्यति। (aiōn )
Then the Yehudeans said to him, "Now we know that you have a demon. Avraham died, and the prophets; and you say, 'If anyone keeps my word, he will never taste of death.' (aiōn )
यिहूदीयास्तमवदन् त्वं भूतग्रस्त इतीदानीम् अवैष्म। इब्राहीम् भविष्यद्वादिनञ्च सर्व्वे मृताः किन्तु त्वं भाषसे यो नरो मम भारतीं गृह्लाति स जातु निधानास्वादं न लप्स्यते। (aiōn )
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn )
कोपि मनुष्यो जन्मान्धाय चक्षुषी अददात् जगदारम्भाद् एतादृशीं कथां कोपि कदापि नाशृणोत्। (aiōn )
I give everlasting life to them. They will never perish, and no one will snatch them out of my hand. (aiōn , aiōnios )
अहं तेभ्योऽनन्तायु र्ददामि, ते कदापि न नंक्ष्यन्ति कोपि मम करात् तान् हर्त्तुं न शक्ष्यति। (aiōn , aiōnios )
And whoever lives and believes in me will never die. Do you believe this?" (aiōn )
यः कश्चन च जीवन् मयि विश्वसिति स कदापि न मरिष्यति, अस्यां कथायां किं विश्वसिषि? (aiōn )
He who loves his life loses it, and he who hates his life in this world will keep it to everlasting life. (aiōnios )
यो जनेा निजप्राणान् प्रियान् जानाति स तान् हारयिष्यति किन्तु येा जन इहलोके निजप्राणान् अप्रियान् जानाति सेानन्तायुः प्राप्तुं तान् रक्षिष्यति। (aiōnios )
The crowd answered him, "We have heard out of the law that the Meshikha remains forever. Then how can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?" (aiōn )
तदा लोका अकथयन् सोभिषिक्तः सर्व्वदा तिष्ठतीति व्यवस्थाग्रन्थे श्रुतम् अस्माभिः, तर्हि मनुष्यपुत्रः प्रोत्थापितो भविष्यतीति वाक्यं कथं वदसि? मनुष्यपुत्रोयं कः? (aiōn )
I know that his commandment is everlasting life. The things therefore which I speak, even as the Father has said to me, so I speak." (aiōnios )
तस्य साज्ञा अनन्तायुरित्यहं जानामि, अतएवाहं यत् कथयामि तत् पिता यथाज्ञापयत् तथैव कथयाम्यहम्। (aiōnios )
Kipha said to him, "You will never wash my feet." Yeshua answered him, "If I do not wash you, you have no part with me." (aiōn )
ततः पितरः कथितवान् भवान् कदापि मम पादौ न प्रक्षालयिष्यति। यीशुरकथयद् यदि त्वां न प्रक्षालये तर्हि मयि तव कोप्यंशो नास्ति। (aiōn )
I will pray to the Father, and he will give you another Helper, that he may be with you forever? (aiōn )
ततो मया पितुः समीपे प्रार्थिते पिता निरन्तरं युष्माभिः सार्द्धं स्थातुम् इतरमेकं सहायम् अर्थात् सत्यमयम् आत्मानं युष्माकं निकटं प्रेषयिष्यति। (aiōn )
even as you gave him authority over all flesh, he will give everlasting life to all whom you have given him. (aiōnios )
त्वं योल्लोकान् तस्य हस्ते समर्पितवान् स यथा तेभ्योऽनन्तायु र्ददाति तदर्थं त्वं प्राणिमात्राणाम् अधिपतित्वभारं तस्मै दत्तवान्। (aiōnios )
This is everlasting life, that they may know you, the only true God, and him whom you sent, Yeshua Meshikha. (aiōnios )
यस्त्वम् अद्वितीयः सत्य ईश्वरस्त्वया प्रेरितश्च यीशुः ख्रीष्ट एतयोरुभयोः परिचये प्राप्तेऽनन्तायु र्भवति। (aiōnios )
because you will not leave my soul in Sheyul, neither will you allow your Holy One to see decay. (Hadēs )
परलोके यतो हेतोस्त्वं मां नैव हि त्यक्ष्यसि। स्वकीयं पुण्यवन्तं त्वं क्षयितुं नैव दास्यसि। एवं जीवनमार्गं त्वं मामेव दर्शयिष्यसि। (Hadēs )
he foreseeing this spoke about the resurrection of the Meshikha, that neither was he left in Sheyul, nor did his flesh see decay. (Hadēs )
इति ज्ञात्वा दायूद् भविष्यद्वादी सन् भविष्यत्कालीयज्ञानेन ख्रीष्टोत्थाने कथामिमां कथयामास यथा तस्यात्मा परलोके न त्यक्ष्यते तस्य शरीरञ्च न क्षेष्यति; (Hadēs )
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn )
किन्तु जगतः सृष्टिमारभ्य ईश्वरो निजपवित्रभविष्यद्वादिगणोन यथा कथितवान् तदनुसारेण सर्व्वेषां कार्य्याणां सिद्धिपर्य्यन्तं तेन स्वर्गे वासः कर्त्तव्यः। (aiōn )
Paul and Bar-Naba spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people. (aiōnios )
ततः पौैलबर्णब्बावक्षोभौ कथितवन्तौ प्रथमं युष्माकं सन्निधावीश्वरीयकथायाः प्रचारणम् उचितमासीत् किन्तुं तदग्राह्यत्वकरणेन यूयं स्वान् अनन्तायुषोऽयोग्यान् दर्शयथ, एतत्कारणाद् वयम् अन्यदेशीयलोकानां समीपं गच्छामः। (aiōnios )
As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed. (aiōnios )
तदा कथामीदृशीं श्रुत्वा भिन्नदेशीया आह्लादिताः सन्तः प्रभोः कथां धन्यां धन्याम् अवदन्, यावन्तो लोकाश्च परमायुः प्राप्तिनिमित्तं निरूपिता आसन् तेे व्यश्वसन्। (aiōnios )
known from long ago.' (aiōn )
आ प्रथमाद् ईश्वरः स्वीयानि सर्व्वकर्म्माणि जानाति। (aiōn )
For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. (aïdios )
फलतस्तस्यानन्तशक्तीश्वरत्वादीन्यदृश्यान्यपि सृष्टिकालम् आरभ्य कर्म्मसु प्रकाशमानानि दृश्यन्ते तस्मात् तेषां दोषप्रक्षालनस्य पन्था नास्ति। (aïdios )
Romans 1:24 (रोमिणः 1:24)
(parallel missing)
इत्थं त ईश्वरस्य सत्यतां विहाय मृषामतम् आश्रितवन्तः सच्चिदानन्दं सृष्टिकर्त्तारं त्यक्त्वा सृष्टवस्तुनः पूजां सेवाञ्च कृतवन्तः; (aiōn )
who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. (aiōn )
(parallel missing)
to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios )
वस्तुतस्तु ये जना धैर्य्यं धृत्वा सत्कर्म्म कुर्व्वन्तो महिमा सत्कारोऽमरत्वञ्चैतानि मृगयन्ते तेभ्योऽनन्तायु र्दास्यति। (aiōnios )
that as sin reigned in death, even so grace might reign through righteousness to everlasting life through Yeshua Meshikha our Lord. (aiōnios )
तेन मृत्युना यद्वत् पापस्य राजत्वम् अभवत् तद्वद् अस्माकं प्रभुयीशुख्रीष्टद्वारानन्तजीवनदायिपुण्येनानुग्रहस्य राजत्वं भवति। (aiōnios )
But now, being made free from sin, and having become slaves of God, you have your fruit of sanctification, and the result of everlasting life. (aiōnios )
किन्तु साम्प्रतं यूयं पापसेवातो मुक्ताः सन्त ईश्वरस्य भृत्याऽभवत तस्माद् युष्माकं पवित्रत्वरूपं लभ्यम् अनन्तजीवनरूपञ्च फलम् आस्ते। (aiōnios )
For the wages of sin is death, but the free gift of God is everlasting life in Meshikha Yeshua our Lord. (aiōnios )
यतः पापस्य वेतनं मरणं किन्त्वस्माकं प्रभुणा यीशुख्रीष्टेनानन्तजीवनम् ईश्वरदत्तं पारितोषिकम् आस्ते। (aiōnios )
of whom are the patriarchs, and from whom is the Meshikha, as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn )
तत् केवलं नहि किन्तु सर्व्वाध्यक्षः सर्व्वदा सच्चिदानन्द ईश्वरो यः ख्रीष्टः सोऽपि शारीरिकसम्बन्धेन तेषां वंशसम्भवः। (aiōn )
or, 'Who will go down into the deep?' (that is, to bring Meshikha up from the dead.)" (Abyssos )
को वा प्रेतलोकम् अवरुह्य ख्रीष्टं मृतगणमध्याद् आनेष्यतीति वाक् मनसि त्वया न गदितव्या। (Abyssos )
For God has shut up all to disobedience, that he might have mercy on all. (eleēsē )
ईश्वरः सर्व्वान् प्रति कृपां प्रकाशयितुं सर्व्वान् अविश्वासित्वेन गणयति। (eleēsē )
For from him and by him and in him are all things. To him be the glory for ever. Amen. (aiōn )
यतो वस्तुमात्रमेव तस्मात् तेन तस्मै चाभवत् तदीयो महिमा सर्व्वदा प्रकाशितो भवतु। इति। (aiōn )
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn )
अपरं यूयं सांसारिका इव माचरत, किन्तु स्वं स्वं स्वभावं परावर्त्य नूतनाचारिणो भवत, तत ईश्वरस्य निदेशः कीदृग् उत्तमो ग्रहणीयः सम्पूर्णश्चेति युष्माभिरनुभाविष्यते। (aiōn )
Now to him who is able to establish you according to my Good News and the proclamation of Yeshua Meshikha, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios )
पूर्व्वकालिकयुगेषु प्रच्छन्ना या मन्त्रणाधुना प्रकाशिता भूत्वा भविष्यद्वादिलिखितग्रन्थगणस्य प्रमाणाद् विश्वासेन ग्रहणार्थं सदातनस्येश्वरस्याज्ञया सर्व्वदेशीयलोकान् ज्ञाप्यते, (aiōnios )
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios )
तस्या मन्त्रणाया ज्ञानं लब्ध्वा मया यः सुसंवादो यीशुख्रीष्टमधि प्रचार्य्यते, तदनुसाराद् युष्मान् धर्म्मे सुस्थिरान् कर्त्तुं समर्थो योऽद्वितीयः (aiōnios )
to the only wise God, through Yeshua Meshikha, to whom be the glory forever. Amen. (aiōn )
सर्व्वज्ञ ईश्वरस्तस्य धन्यवादो यीशुख्रीष्टेन सन्ततं भूयात्। इति। (aiōn )
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn't God made foolish the wisdom of the world? (aiōn )
ज्ञानी कुत्र? शास्त्री वा कुत्र? इहलोकस्य विचारतत्परो वा कुत्र? इहलोकस्य ज्ञानं किमीश्वरेण मोहीकृतं नहि? (aiōn )
We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn )
वयं ज्ञानं भाषामहे तच्च सिद्धलोकै र्ज्ञानमिव मन्यते, तदिहलोकस्य ज्ञानं नहि, इहलोकस्य नश्वराणाम् अधिपतीनां वा ज्ञानं नहि; (aiōn )
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God determined in advance before the ages for our glory, (aiōn )
किन्तु कालावस्थायाः पूर्व्वस्माद् यत् ज्ञानम् अस्माकं विभवार्थम् ईश्वरेण निश्चित्य प्रच्छन्नं तन्निगूढम् ईश्वरीयज्ञानं प्रभाषामहे। (aiōn )
which none of the rulers of this age has understood. For had they known it, they would not have crucified the Lord of glory. (aiōn )
इहलोकस्याधिपतीनां केनापि तत् ज्ञानं न लब्धं, लब्धे सति ते प्रभावविशिष्टं प्रभुं क्रुशे नाहनिष्यन्। (aiōn )
Let no one deceive himself. If anyone thinks that he is wise among you in this age, let him become a fool, that he may become wise. (aiōn )
कोपि स्वं न वञ्चयतां। युष्माकं कश्चन चेदिहलोकस्य ज्ञानेन ज्ञानवानहमिति बुध्यते तर्हि स यत् ज्ञानी भवेत् तदर्थं मूढो भवतु। (aiōn )
Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I do not cause my brother to stumble. (aiōn )
अतो हेतोः पिशिताशनं यदि मम भ्रातु र्विघ्नस्वरूपं भवेत् तर्ह्यहं यत् स्वभ्रातु र्विघ्नजनको न भवेयं तदर्थं यावज्जीवनं पिशितं न भोक्ष्ये। (aiōn )
Now these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn )
तान् प्रति यान्येतानि जघटिरे तान्यस्माकं निदर्शनानि जगतः शेषयुगे वर्त्तमानानाम् अस्माकं शिक्षार्थं लिखितानि च बभूवुः। (aiōn )
"Death, where is your victory? Death, where is your sting?" (Hadēs )
मृत्यो ते कण्टकं कुत्र परलोक जयः क्क ते॥ (Hadēs )
in whom the god of this world has blinded the minds of the unbelieving, so they would not see the light of the glorious Good News of Meshikha, who is the image of God. (aiōn )
यत ईश्वरस्य प्रतिमूर्त्ति र्यः ख्रीष्टस्तस्य तेजसः सुसंवादस्य प्रभा यत् तान् न दीपयेत् तदर्थम् इह लोकस्य देवोऽविश्वासिनां ज्ञाननयनम् अन्धीकृतवान् एतस्योदाहरणं ते भवन्ति। (aiōn )
For this momentary light affliction is working for us a far more exceeding and everlasting weight of glory; (aiōnios )
क्षणमात्रस्थायि यदेतत् लघिष्ठं दुःखं तद् अतिबाहुल्येनास्माकम् अनन्तकालस्थायि गरिष्ठसुखं साधयति, (aiōnios )
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are everlasting. (aiōnios )
यतो वयं प्रत्यक्षान् विषयान् अनुद्दिश्याप्रत्यक्षान् उद्दिशामः। यतो हेतोः प्रत्यक्षविषयाः क्षणमात्रस्थायिनः किन्त्वप्रत्यक्षा अनन्तकालस्थायिनः। (aiōnios )
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, everlasting, in the heavens. (aiōnios )
अपरम् अस्माकम् एतस्मिन् पार्थिवे दूष्यरूपे वेश्मनि जीर्णे सतीश्वरेण निर्म्मितम् अकरकृतम् अस्माकम् अनन्तकालस्थायि वेश्मैकं स्वर्गे विद्यत इति वयं जानीमः। (aiōnios )
As it is written, "He has scattered, he has given to the poor; his righteousness endures forever." (aiōn )
एतस्मिन् लिखितमास्ते, यथा, व्ययते स जनो रायं दुर्गतेभ्यो ददाति च। नित्यस्थायी च तद्धर्म्मः (aiōn )
The God and Father of the Lord Yeshua, he who is blessed forevermore, knows that I do not lie. (aiōn )
मया मृषावाक्यं न कथ्यत इति नित्यं प्रशंसनीयोऽस्माकं प्रभो र्यीशुख्रीष्टस्य तात ईश्वरो जानाति। (aiōn )
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father? (aiōn )
अस्माकं तातेश्वरेस्येच्छानुसारेण वर्त्तमानात् कुत्सितसंसाराद् अस्मान् निस्तारयितुं यो (aiōn )
to whom be the glory forever and ever. Amen. (aiōn )
यीशुरस्माकं पापहेतोरात्मोत्सर्गं कृतवान् स सर्व्वदा धन्यो भूयात्। तथास्तु। (aiōn )
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Rukha will from the Rukha reap everlasting life. (aiōnios )
स्वशरीरार्थं येन बीजम् उप्यते तेन शरीराद् विनाशरूपं शस्यं लप्स्यते किन्त्वात्मनः कृते येन बीजम् उप्यते तेनात्मतोऽनन्तजीवितरूपं शस्यं लप्स्यते। (aiōnios )
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn )
अधिपतित्वपदं शासनपदं पराक्रमो राजत्वञ्चेतिनामानि यावन्ति पदानीह लोके परलोके च विद्यन्ते तेषां सर्व्वेषाम् ऊर्द्ध्वे स्वर्गे निजदक्षिणपार्श्वे तम् उपवेशितवान्, (aiōn )
Ephesians 2:1 (इफिषिणः 2:1)
(parallel missing)
पुरा यूयम् अपराधैः पापैश्च मृताः सन्तस्तान्याचरन्त इहलोकस्य संसारानुसारेणाकाशराज्यस्याधिपतिम् (aiōn )
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience; (aiōn )
(parallel missing)
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Meshikha Yeshua; (aiōn )
इत्थं स ख्रीष्टेन यीशुनास्मान् प्रति स्वहितैषितया भावियुगेषु स्वकीयानुग्रहस्यानुपमं निधिं प्रकाशयितुम् इच्छति। (aiōn )
and to bring to light for all what is the administration of the mystery which for ages has been hidden in God, who created all things; (aiōn )
कालावस्थातः पूर्व्वस्माच्च यो निगूढभाव ईश्वरे गुप्त आसीत् तदीयनियमं सर्व्वान् ज्ञापयामि। (aiōn )
according to the purpose of the ages which he purposed in Meshikha Yeshua our Lord; (aiōn )
(parallel missing)
Ephesians 3:12 (इफिषिणः 3:12)
(parallel missing)
प्राप्तवन्तस्तमस्माकं प्रभुं यीशुं ख्रीष्टमधि स कालावस्थायाः पूर्व्वं तं मनोरथं कृतवान्। (aiōn )
to him be the glory in the church and in Meshikha Yeshua to all generations forever and ever. Amen. (aiōn )
ख्रीष्टयीशुना समिते र्मध्ये सर्व्वेषु युगेषु तस्य धन्यवादो भवतु। इति। (aiōn )
For our wrestling is not against flesh and blood, but against the rulers, against the powers, against the world's rulers of this darkness, and against the spiritual forces of wickedness in the heavenly places. (aiōn )
यतः केवलं रक्तमांसाभ्याम् इति नहि किन्तु कर्तृत्वपराक्रमयुक्तैस्तिमिरराज्यस्येहलोकस्याधिपतिभिः स्वर्गोद्भवै र्दुष्टात्मभिरेव सार्द्धम् अस्माभि र्युद्धं क्रियते। (aiōn )
Now to our God and Father be the glory forever and ever. Amen. (aiōn )
अस्माकं पितुरीश्वरस्य धन्यवादोऽनन्तकालं यावद् भवतु। आमेन्। (aiōn )
the mystery which has been hidden for ages and generations. But now it has been revealed to his saints. (aiōn )
तत् निगूढं वाक्यं पूर्व्वयुगेषु पूर्व्वपुरुषेभ्यः प्रच्छन्नम् आसीत् किन्त्विदानीं तस्य पवित्रलोकानां सन्निधौ तेन प्राकाश्यत। (aiōn )
who will pay the penalty: everlasting destruction from the face of the Lord and from the glory of his might, (aiōnios )
ते च प्रभो र्वदनात् पराक्रमयुक्तविभवाच्च सदातनविनाशरूपं दण्डं लप्स्यन्ते, (aiōnios )
Now our Lord Yeshua Meshikha himself, and God our Father, who loved us and gave us everlasting comfort and good hope through grace, (aiōnios )
अस्माकं प्रभु र्यीशुख्रीष्टस्तात ईश्वरश्चार्थतो यो युष्मासु प्रेम कृतवान् नित्याञ्च सान्त्वनाम् अनुग्रहेणोत्तमप्रत्याशाञ्च युष्मभ्यं दत्तवान् (aiōnios )
However, for this cause I obtained mercy, that in me first, Yeshua Meshikha might display all his patience, for an example of those who were going to believe in him for everlasting life. (aiōnios )
तेषां पापिनां मध्येऽहं प्रथम आसं किन्तु ये मानवा अनन्तजीवनप्राप्त्यर्थं तस्मिन् विश्वसिष्यन्ति तेषां दृष्टान्ते मयि प्रथमे यीशुना ख्रीष्टेन स्वकीया कृत्स्ना चिरसहिष्णुता यत् प्रकाश्यते तदर्थमेवाहम् अनुकम्पां प्राप्तवान्। (aiōnios )
Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn )
अनादिरक्षयोऽदृश्यो राजा योऽद्वितीयः सर्व्वज्ञ ईश्वरस्तस्य गौरवं महिमा चानन्तकालं यावद् भूयात्। आमेन्। (aiōn )
Fight the good fight of faith. Lay hold of the everlasting life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios )
विश्वासरूपम् उत्तमयुद्धं कुरु, अनन्तजीवनम् आलम्बस्व यतस्तदर्थं त्वम् आहूतो ऽभवः, बहुसाक्षिणां समक्षञ्चोत्तमां प्रतिज्ञां स्वीकृतवान्। (aiōnios )
who alone has immortality, dwelling in unapproachable light; whom no human has seen, nor can see: to whom be honor and eternal power. Amen. (aiōnios )
अमरताया अद्वितीय आकरः, अगम्यतेजोनिवासी, मर्त्त्यानां केनापि न दृष्टः केनापि न दृश्यश्च। तस्य गौरवपराक्रमौ सदातनौ भूयास्तां। आमेन्। (aiōnios )
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on God, who richly provides us with everything to enjoy; (aiōn )
इहलोके ये धनिनस्ते चित्तसमुन्नतिं चपले धने विश्वासञ्च न कुर्व्वतां किन्तु भोगार्थम् अस्मभ्यं प्रचुरत्वेन सर्व्वदाता (aiōn )
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Meshikha Yeshua before time began, (aiōnios )
सोऽस्मान् परित्राणपात्राणि कृतवान् पवित्रेणाह्वानेनाहूतवांश्च; अस्मत्कर्म्महेतुनेति नहि स्वीयनिरूपाणस्य प्रसादस्य च कृते तत् कृतवान्। स प्रसादः सृष्टेः पूर्व्वकाले ख्रीष्टेन यीशुनास्मभ्यम् अदायि, (aiōnios )
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Meshikha Yeshua with everlasting glory. (aiōnios )
ख्रीष्टेन यीशुना यद् अनन्तगौरवसहितं परित्राणं जायते तदभिरुचितै र्लोकैरपि यत् लभ्येत तदर्थमहं तेषां निमित्तं सर्व्वाण्येतानि सहे। (aiōnios )
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. (aiōn )
यतो दीमा ऐहिकसंसारम् ईहमानो मां परित्यज्य थिषलनीकीं गतवान् तथा क्रीष्कि र्गालातियां गतवान् तीतश्च दाल्मातियां गतवान्। (aiōn )
And the Lord will deliver me from every evil deed, and will bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn )
अपरं सर्व्वस्माद् दुष्कर्म्मतः प्रभु र्माम् उद्धरिष्यति निजस्वर्गीयराज्यं नेतुं मां तारयिष्यति च। तस्य धन्यवादः सदाकालं भूयात्। आमेन्। (aiōn )
Titus 1:1 (तीतः 1:1)
(parallel missing)
अनन्तजीवनस्याशातो जाताया ईश्वरभक्ते र्योग्यस्य सत्यमतस्य यत् तत्वज्ञानं यश्च विश्वास ईश्वरस्याभिरुचितलोकै र्लभ्यते तदर्थं (aiōnios )
in hope of everlasting life, which God, who cannot lie, promised before time began; (aiōnios )
(parallel missing)
instructing us to say "No" to ungodliness and worldly desires, and to live soberly, righteously, and godly in this present age; (aiōn )
स चास्मान् इदं शिक्ष्यति यद् वयम् अधर्म्मं सांसारिकाभिलाषांश्चानङ्गीकृत्य विनीतत्वेन न्यायेनेश्वरभक्त्या चेहलोके आयु र्यापयामः, (aiōn )
that, being justified by his grace, we might be made heirs according to the hope of everlasting life. (aiōnios )
इत्थं वयं तस्यानुग्रहेण सपुण्यीभूय प्रत्याशयानन्तजीवनस्याधिकारिणो जाताः। (aiōnios )
For perhaps he was therefore separated from you for a while, that you would have him forever, (aiōnios )
को जानाति क्षणकालार्थं त्वत्तस्तस्य विच्छेदोऽभवद् एतस्यायम् अभिप्रायो यत् त्वम् अनन्तकालार्थं तं लप्स्यसे (aiōnios )
in these last days has spoken to us by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn )
स एतस्मिन् शेषकाले निजपुत्रेणास्मभ्यं कथितवान्। स तं पुत्रं सर्व्वाधिकारिणं कृतवान् तेनैव च सर्व्वजगन्ति सृष्टवान्। (aiōn )
But of the Son he says, "Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your Kingdom. (aiōn )
किन्तु पुत्रमुद्दिश्य तेनोक्तं, यथा, "हे ईश्वर सदा स्थायि तव सिंहासनं भवेत्। याथार्थ्यस्य भवेद्दण्डो राजदण्डस्त्वदीयकः। (aiōn )
As he says also in another place, "You are a priest forever, after the order of Malki-Zedeq." (aiōn )
तद्वद् अन्यगीतेऽपीदमुक्तं, त्वं मल्कीषेदकः श्रेण्यां याजकोऽसि सदातनः। (aiōn )
Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios )
इत्थं सिद्धीभूय निजाज्ञाग्राहिणां सर्व्वेषाम् अनन्तपरित्राणस्य कारणस्वरूपो ऽभवत्। (aiōnios )
of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios )
अनन्तकालस्थायिविचाराज्ञा चैतैः पुनर्भित्तिमूलं न स्थापयन्तः ख्रीष्टविषयकं प्रथमोपदेशं पश्चात्कृत्य सिद्धिं यावद् अग्रसरा भवाम। (aiōnios )
and tasted the good word of God, and the powers of the age to come, (aiōn )
ईश्वरस्य सुवाक्यं भाविकालस्य शक्तिञ्चास्वदितवन्तश्च ते भ्रष्ट्वा यदि (aiōn )
where as a forerunner Yeshua entered for us, having become a high priest forever after the order of Malki-Zedeq. (aiōn )
तत्रैवास्माकम् अग्रसरो यीशुः प्रविश्य मल्कीषेदकः श्रेण्यां नित्यस्थायी याजकोऽभवत्। (aiōn )
for it is testified, "You are a priest forever, according to the order of Malki-Zedeq." (aiōn )
यत ईश्वर इदं साक्ष्यं दत्तवान्, यथा, "त्वं मक्लीषेदकः श्रेण्यां याजकोऽसि सदातनः।" (aiōn )
for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn )
(parallel missing)
Hebrews 7:22 (इब्रिणः 7:22)
(parallel missing)
"परमेश इदं शेपे न च तस्मान्निवर्त्स्यते। त्वं मल्कीषेदकः श्रेण्यां याजकोऽसि सदातनः।" (aiōn )
But he, because he lives forever, has his priesthood unchangeable. (aiōn )
किन्त्वसावनन्तकालं यावत् तिष्ठति तस्मात् तस्य याजकत्वं न परिवर्त्तनीयं। (aiōn )
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn )
यतो व्यवस्थया ये महायाजका निरूप्यन्ते ते दौर्ब्बल्ययुक्ता मानवाः किन्तु व्यवस्थातः परं शपथयुक्तेन वाक्येन यो महायाजको निरूपितः सो ऽनन्तकालार्थं सिद्धः पुत्र एव। (aiōn )
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios )
छागानां गोवत्सानां वा रुधिरम् अनादाय स्वीयरुधिरम् आदायैककृत्व एव महापवित्रस्थानं प्रविश्यानन्तकालिकां मुक्तिं प्राप्तवान्। (aiōnios )
how much more will the blood of Meshikha, who through the eternal Rukha offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios )
तर्हि किं मन्यध्वे यः सदातनेनात्मना निष्कलङ्कबलिमिव स्वमेवेश्वराय दत्तवान्, तस्य ख्रीष्टस्य रुधिरेण युष्माकं मनांस्यमरेश्वरस्य सेवायै किं मृत्युजनकेभ्यः कर्म्मभ्यो न पवित्रीकारिष्यन्ते? (aiōnios )
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios )
स नूतननियमस्य मध्यस्थोऽभवत् तस्याभिप्रायोऽयं यत् प्रथमनियमलङ्घनरूपपापेभ्यो मृत्युना मुक्तौ जातायाम् आहूतलोका अनन्तकालीयसम्पदः प्रतिज्ञाफलं लभेरन्। (aiōnios )
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn )
कर्त्तव्ये सति जगतः सृष्टिकालमारभ्य बहुवारं तस्य मृत्युभोग आवश्यकोऽभवत्; किन्त्विदानीं स आत्मोत्सर्गेण पापनाशार्थम् एककृत्वो जगतः शेषकाले प्रचकाशे। (aiōn )
By faith, we understand that the ages were prepared by the word of God, so that what is seen has not been made out of things which are visible. (aiōn )
अपरम् ईश्वरस्य वाक्येन जगन्त्यसृज्यन्त, दृष्टवस्तूनि च प्रत्यक्षवस्तुभ्यो नोदपद्यन्तैतद् वयं विश्वासेन बुध्यामहे। (aiōn )
Yeshua Meshikha is the same yesterday, today, and forever. (aiōn )
यीशुः ख्रीष्टः श्वोऽद्य सदा च स एवास्ते। (aiōn )
Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of an everlasting covenant, our Lord Yeshua, (aiōnios )
अनन्तनियमस्य रुधिरेण विशिष्टो महान् मेषपालको येन मृतगणमध्यात् पुनरानायि स शान्तिदायक ईश्वरो (aiōnios )
make you complete in every good thing to do his will, working in us that which is well pleasing in his sight, through Yeshua Meshikha, to whom be the glory forever. Amen. (aiōn )
निजाभिमतसाधनाय सर्व्वस्मिन् सत्कर्म्मणि युष्मान् सिद्धान् करोतु, तस्य दृष्टौ च यद्यत् तुष्टिजनकं तदेव युष्माकं मध्ये यीशुना ख्रीष्टेन साधयतु। तस्मै महिमा सर्व्वदा भूयात्। आमेन्। (aiōn )
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gihana. (Geenna )
रसनापि भवेद् वह्निरधर्म्मरूपपिष्टपे। अस्मदङ्गेषु रसना तादृशं सन्तिष्ठति सा कृत्स्नं देहं कलङ्कयति सृष्टिरथस्य चक्रं प्रज्वलयति नरकानलेन ज्वलति च। (Geenna )
having been born again, not of corruptible seed, but of incorruptible, through the living and abiding word of God. (aiōn )
यस्माद् यूयं क्षयणीयवीर्य्यात् नहि किन्त्वक्षयणीयवीर्य्याद् ईश्वरस्य जीवनदायकेन नित्यस्थायिना वाक्येन पुनर्जन्म गृहीतवन्तः। (aiōn )
but the word of the Lord endures forever." This is the word of Good News which was preached to you. (aiōn )
किन्तु वाक्यं परेशस्यानन्तकालं वितिष्ठते। तदेव च वाक्यं सुसंवादेन युष्माकम् अन्तिके प्रकाशितं। (aiōn )
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Yeshua Meshikha, to whom belong the glory and the dominion forever and ever. Amen. (aiōn )
यो वाक्यं कथयति स ईश्वरस्य वाक्यमिव कथयतु यश्च परम् उपकरोति स ईश्वरदत्तसामर्थ्यादिवोपकरोतु। सर्व्वविषये यीशुख्रीष्टेनेश्वरस्य गौरवं प्रकाश्यतां तस्यैव गौरवं पराक्रमश्च सर्व्वदा भूयात्। आमेन। (aiōn )
And the God of all grace, who called you to his eternal glory in Meshikha, after you have suffered a little while, will himself restore, confirm, strengthen and establish you. (aiōnios )
क्षणिकदुःखभोगात् परम् अस्मभ्यं ख्रीष्टेन यीशुना स्वकीयानन्तगौरवदानार्थं योऽस्मान् आहूतवान् स सर्व्वानुग्राहीश्वरः स्वयं युष्मान् सिद्धान् स्थिरान् सबलान् निश्चलांश्च करोतु। (aiōnios )
To him be the power forever. Amen. (aiōn )
तस्य गौरवं पराक्रमश्चानन्तकालं यावद् भूयात्। आमेन्। (aiōn )
For thus you will be richly supplied with the entrance into the everlasting Kingdom of our Lord and Savior, Yeshua Meshikha. (aiōnios )
यतो ऽनेन प्रकारेणास्माकं प्रभोस्त्रातृ र्यीशुख्रीष्टस्यानन्तराज्यस्य प्रवेशेन यूयं सुकलेन योजयिष्यध्वे। (aiōnios )
For if God did not spare angels when they sinned, but cast them down to the lower parts of Takhtaya, and committed them to chains of darkness, to be reserved for judgment; (Tartaroō )
ईश्वरः कृतपापान् दूतान् न क्षमित्वा तिमिरशृङ्खलैः पाताले रुद्ध्वा विचारार्थं समर्पितवान्। (Tartaroō )
But grow in the grace and knowledge of our Lord and Savior Yeshua Meshikha. To him be the glory both now and forever. (aiōn )
किन्त्वस्माकं प्रभोस्त्रातु र्यीशुख्रीष्टस्यानुग्रहे ज्ञाने च वर्द्धध्वं। तस्य गौरवम् इदानीं सदाकालञ्च भूयात्। आमेन्। (aiōn )
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios )
स जीवनस्वरूपः प्रकाशत वयञ्च तं दृष्टवन्तस्तमधि साक्ष्यं दद्मश्च, यश्च पितुः सन्निधाववर्त्ततास्माकं समीपे प्रकाशत च तम् अनन्तजीवनस्वरूपं वयं युष्मान् ज्ञापयामः। (aiōnios )
The world is passing away with its lusts, but he who does God's will remains forever. (aiōn )
संसारस्तदीयाभिलाषश्च व्यत्येति किन्तु य ईश्वरस्येष्टं करोति सो ऽनन्तकालं यावत् तिष्ठति। (aiōn )
This is the promise which he promised us, the everlasting life. (aiōnios )
स च प्रतिज्ञयास्मभ्यं यत् प्रतिज्ञातवान् तद् अनन्तजीवनं। (aiōnios )
Whoever hates his brother is a murderer, and you know that no murderer has everlasting life remaining in him. (aiōnios )
यः कश्चित् स्वभ्रातरं द्वेष्टि सं नरघाती किञ्चानन्तजीवनं नरघातिनः कस्याप्यन्तरे नावतिष्ठते तद् यूयं जानीथ। (aiōnios )
The testimony is this, that God gave to us everlasting life, and this life is in his Son. (aiōnios )
तच्च साक्ष्यमिदं यद् ईश्वरो ऽस्मभ्यम् अनन्तजीवनं दत्तवान् तच्च जीवनं तस्य पुत्रे विद्यते। (aiōnios )
These things I have written to you who believe in the name of the Son of God, that you may know that you have everlasting life. (aiōnios )
ईश्वरपुत्रस्य नाम्नि युष्मान् प्रत्येतानि मया लिखितानि तस्याभिप्रायो ऽयं यद् यूयम् अनन्तजीवनप्राप्ता इति जानीयात तस्येश्वरपुत्रस्य नाम्नि विश्वसेत च। (aiōnios )
We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Yeshua Meshikha. He is the true God and eternal life. (aiōnios )
अपरम् ईश्वरस्य पुत्र आगतवान् वयञ्च यया तस्य सत्यमयस्य ज्ञानं प्राप्नुयामस्तादृशीं धियम् अस्मभ्यं दत्तवान् इति जानीमस्तस्मिन् सत्यमये ऽर्थतस्तस्य पुत्रे यीशुख्रीष्टे तिष्ठामश्च; स एव सत्यमय ईश्वरो ऽनन्तजीवनस्वरूपश्चास्ति। (aiōnios )
for the truth's sake, which remains in us, and it will be with us forever: (aiōn )
सत्यमताद् युष्मासु मम प्रेमास्ति केवलं मम नहि किन्तु सत्यमतज्ञानां सर्व्वेषामेव। यतः सत्यमतम् अस्मासु तिष्ठत्यनन्तकालं यावच्चास्मासु स्थास्यति। (aiōn )
Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios )
ये च स्वर्गदूताः स्वीयकर्तृत्वपदे न स्थित्वा स्ववासस्थानं परित्यक्तवन्तस्तान् स महादिनस्य विचारार्थम् अन्धकारमये ऽधःस्थाने सदास्थायिभि र्बन्धनैरबध्नात्। (aïdios )
Even as Sedum and Amura, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of everlasting fire. (aiōnios )
अपरं सिदोमम् अमोरा तन्निकटस्थनगराणि चैतेषां निवासिनस्तत्समरूपं व्यभिचारं कृतवन्तो विषममैथुनस्य चेष्टया विपथं गतवन्तश्च तस्मात् तान्यपि दृष्टान्तस्वरूपाणि भूत्वा सदातनवह्निना दण्डं भुञ्जते। (aiōnios )
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn )
स्वकीयलज्जाफेणोद्वमकाः प्रचण्डाः सामुद्रतरङ्गाः सदाकालं यावत् घोरतिमिरभागीनि भ्रमणकारीणि नक्षत्राणि च भवन्ति। (aiōn )
Keep yourselves in the love of God, looking for the mercy of our Lord Yeshua Meshikha to everlasting life. (aiōnios )
ईश्वरस्य प्रेम्ना स्वान् रक्षत, अनन्तजीवनाय चास्माकं प्रभो र्यीशुख्रीष्टस्य कृपां प्रतीक्षध्वं। (aiōnios )
to the only God our Savior, through Yeshua Meshikha our Lord, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn )
यो ऽस्माकम् अद्वितीयस्त्राणकर्त्ता सर्व्वज्ञ ईश्वरस्तस्य गौरवं महिमा पराक्रमः कर्तृत्वञ्चेदानीम् अनन्तकालं यावद् भूयात्। आमेन्। (aiōn )
and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. (aiōn )
यो ऽस्मासु प्रीतवान् स्वरुधिरेणास्मान् स्वपापेभ्यः प्रक्षालितवान् तस्य पितुरीश्वरस्य याजकान् कृत्वास्मान् राजवर्गे नियुक्तवांश्च तस्मिन् महिमा पराक्रमश्चानन्तकालं यावद् वर्त्ततां। आमेन्। (aiōn )
and the Living one. I was dead, but look, I am alive forevermore. I have the keys of Death and of Sheyul. (aiōn , Hadēs )
अहम् अमरस्तथापि मृतवान् किन्तु पश्याहम् अनन्तकालं यावत् जीवामि। आमेन्। मृत्योः परलोकस्य च कुञ्जिका मम हस्तगताः। (aiōn , Hadēs )
And when the living creatures give glory and honor and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn )
इत्थं तैः प्राणिभिस्तस्यानन्तजीविनः सिंहासनोपविष्टस्य जनस्य प्रभावे गौरवे धन्यवादे च प्रकीर्त्तिते (aiōn )
the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn )
ते चतुर्विंशतिप्राचीना अपि तस्य सिंहासनोपविष्टस्यान्तिके प्रणिनत्य तम् अनन्तजीविनं प्रणमन्ति स्वीयकिरीटांश्च सिंहासनस्यान्तिके निक्षिप्य वदन्ति, (aiōn )
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever." (aiōn )
अपरं स्वर्गमर्त्त्यपातालसागरेषु यानि विद्यन्ते तेषां सर्व्वेषां सृष्टवस्तूनां वागियं मया श्रुता, प्रशंसां गौरवं शौर्य्यम् आधिपत्यं सनातनं। सिंहसनोपविष्टश्च मेषवत्सश्च गच्छतां। (aiōn )
And I looked, and suddenly there was a pale horse, and he who sat on it had the name Death. Sheyul followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs )
ततः पाण्डुरवर्ण एको ऽश्वो मया दृष्टः, तदारोहिणो नाम मृत्युरिति परलोकश्च तम् अनुचरति खङ्गेन दुर्भिक्षेण महामार्य्या वन्यपशुभिश्च लोकानां बधाय पृथिव्याश्चतुर्थांशस्याधिपत्यं तस्मा अदायि। (Hadēs )
saying, "Amen. Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever. Amen." (aiōn )
तथास्तु धन्यवादश्च तेजो ज्ञानं प्रशंसनं। शौर्य्यं पराक्रमश्चापि शक्तिश्च सर्व्वमेव तत्। वर्त्ततामीश्वरेऽस्माकं नित्यं नित्यं तथास्त्विति। (aiōn )
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos )
ततः परं सप्तमदूतेन तूर्य्यां वादितायां गगनात् पृथिव्यां निपतित एकस्तारको मया दृष्टः, तस्मै रसातलकूपस्य कुञ्जिकादायि। (Abyssos )
He opened the shaft of the bottomless pit, and smoke went up out of the shaft, like the smoke from a great furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos )
तेन रसातलकूपे मुक्ते महाग्निकुण्डस्य धूम इव धूमस्तस्मात् कूपाद् उद्गतः। तस्मात् कूपधूमात् सूर्य्याकाशौ तिमिरावृतौ। (Abyssos )
They have over them as king the angel of the abyss. His name in Hebrew is "Avadu," and in Greek, he has the name "Apolon." (Abyssos )
तेषां राजा च रसातलस्य दूतस्तस्य नाम इब्रीयभाषया अबद्दोन् यूनानीयभाषया च अपल्लुयोन् अर्थतो विनाशक इति। (Abyssos )
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn )
अपरं स्वर्गाद् यस्य रवो मयाश्रावि स पुन र्मां सम्भाव्यावदत् त्वं गत्वा समुद्रमेदिन्योस्तिष्ठतो दूतस्य करात् तं विस्तीर्ण क्षुद्रग्रन्थं गृहाण, तेन मया दूतसमीपं गत्वा कथितं ग्रन्थो ऽसौ दीयतां। (aiōn )
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos )
अपरं तयोः साक्ष्ये समाप्ते सति रसातलाद् येनोत्थितव्यं स पशुस्ताभ्यां सह युद्ध्वा तौ जेष्यति हनिष्यति च। (Abyssos )
The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world now belongs to our Lord and to his Meshikha, and he will reign forever and ever." (aiōn )
अनन्तरं सप्तदूतेन तूर्य्यां वादितायां स्वर्ग उच्चैः स्वरैर्वागियं कीर्त्तिता, राजत्वं जगतो यद्यद् राज्यं तदधुनाभवत्। अस्मत्प्रभोस्तदीयाभिषिक्तस्य तारकस्य च। तेन चानन्तकालीयं राजत्वं प्रकरिष्यते॥ (aiōn )
I saw another angel flying in mid heaven, having an everlasting Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. (aiōnios )
अनन्तरम् आकाशमध्येनोड्डीयमानो ऽपर एको दूतो मया दृष्टः सो ऽनन्तकालीयं सुसंवादं धारयति स च सुसंवादः सर्व्वजातीयान् सर्व्ववंशीयान् सर्व्वभाषावादिनः सर्व्वदेशीयांश्च पृथिवीनिवासिनः प्रति तेन घोषितव्यः। (aiōnios )
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn )
तेषां यातनाया धूमो ऽनन्तकालं यावद् उद्गमिष्यति ये च पशुं तस्य प्रतिमाञ्च पूजयन्ति तस्य नाम्नो ऽङ्कं वा गृह्लन्ति ते दिवानिशं कञ्चन विरामं न प्राप्स्यन्ति। (aiōn )
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn )
अपरं चतुर्णां प्राणिनाम् एकस्तेभ्यः सप्तदूतेभ्यः सप्तसुवर्णकंसान् अददात्। (aiōn )
The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos )
त्वया दृष्टो ऽसौ पशुरासीत् नेदानीं वर्त्तते किन्तु रसातलात् तेनोदेतव्यं विनाशश्च गन्तव्यः। ततो येषां नामानि जगतः सृष्टिकालम् आरभ्य जीवनपुस्तके लिखितानि न विद्यन्ते ते पृथिवीनिवासिनो भूतम् अवर्त्तमानमुपस्थास्यन्तञ्च तं पशुं दृष्ट्वाश्चर्य्यं मंस्यन्ते। (Abyssos )
A second said, "Hallelujah. Her smoke goes up forever and ever." (aiōn )
पुनरपि तैरिदमुक्तं यथा, ब्रूत परेश्वरं धन्यं यन्नित्यं नित्यमेव च। तस्या दाहस्य धूमो ऽसौ दिशमूर्द्ध्वमुदेष्यति॥ (aiōn )
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr )
ततः स पशु र्धृतो यश्च मिथ्याभविष्यद्वक्ता तस्यान्तिके चित्रकर्म्माणि कुर्व्वन् तैरेव पश्वङ्कधारिणस्तत्प्रतिमापूजकांश्च भ्रमितवान् सो ऽपि तेन सार्द्धं धृतः। तौ च वह्निगन्धकज्वलितह्रदे जीवन्तौ निक्षिप्तौ। (Limnē Pyr )
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos )
ततः परं स्वर्गाद् अवरोहन् एको दूतो मया दृष्टस्तस्य करे रमातलस्य कुञ्जिका महाशृङ्खलञ्चैकं तिष्ठतः। (Abyssos )
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time. (Abyssos )
अपरं रसातले तं निक्षिप्य तदुपरि द्वारं रुद्ध्वा मुद्राङ्कितवान् यस्मात् तद् वर्षसहस्रं यावत् सम्पूर्णं न भवेत् तावद् भिन्नजातीयास्तेन पुन र्न भ्रमितव्याः। ततः परम् अल्पकालार्थं तस्य मोचनेन भवितव्यं। (Abyssos )
The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever. (aiōn , Limnē Pyr )
तेषां भ्रमयिता च शयतानो वह्निगन्धकयो र्ह्रदे ऽर्थतः पशु र्मिथ्याभविष्यद्वादी च यत्र तिष्ठतस्तत्रैव निक्षिप्तः, तत्रानन्तकालं यावत् ते दिवानिशं यातनां भोक्ष्यन्ते। (aiōn , Limnē Pyr )
The sea gave up the dead who were in it. Death and Sheyul gave up the dead who were in them. They were judged, each one according to his works. (Hadēs )
तदानीं समुद्रेण स्वान्तरस्था मृतजनाः समर्पिताः, मृत्युपरलोकाभ्यामपि स्वान्तरस्था मृतजनाः सर्मिपताः, तेषाञ्चैकैकस्य स्वक्रियानुयायी विचारः कृतः। (Hadēs )
Death and Sheyul were thrown into the lake of fire. This is the second death, the lake of fire. (Hadēs , Limnē Pyr )
अपरं मृत्युपरलोकौ वह्निह्रदे निक्षिप्तौ, एष एव द्वितीयो मृत्युः। (Hadēs , Limnē Pyr )
If anyone was not found written in the Book of Life, he was cast into the lake of fire. (Limnē Pyr )
यस्य कस्यचित् नाम जीवनपुस्तके लिखितं नाविद्यत स एव तस्मिन् वह्निह्रदे न्यक्षिप्यत। (Limnē Pyr )
But to the cowards, and unbelieving, and detestable, and murderers, and sexually immoral, and sorcerers, and idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death." (Limnē Pyr )
किन्तु भीतानाम् अविश्वासिनां घृण्यानां नरहन्तृणां वेश्यागामिनां मोहकानां देवपूजकानां सर्व्वेषाम् अनृतवादिनाञ्चांशो वह्निगन्धकज्वलितह्रदे भविष्यति, एष एव द्वितीयो मृत्युः। (Limnē Pyr )
There will no longer be any night, and they have no need for the light of a lamp or the light of the sun, because the Lord God will shine on them. And they will reign forever and ever. (aiōn )
तदानीं रात्रिः पुन र्न भविष्यति यतः प्रभुः परमेश्वरस्तान् दीपयिष्यति ते चानन्तकालं यावद् राजत्वं करिष्यन्ते। (aiōn )