Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. And he said, "Indeed, I will go down to Sheol to my son mourning." And his father wept for him. (Sheol )
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But he said, "My son will not go down with you, for his brother is dead, and he alone is left. If harm should happen to him on the journey you are taking, then you will bring down my gray hairs with sorrow to Sheol." (Sheol )
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If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol. (Sheol )
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it will happen, when he sees that the boy is not with us, that he will die. Your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. (Sheol )
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But if the LORD make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised the LORD." (Sheol )
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So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly. (Sheol )
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For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol )
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The LORD kills, and makes alive. He brings down to Sheol, and brings up. (Sheol )
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The cords of Sheol were around me. The snares of death caught me. (Sheol )
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Do therefore according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol )
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Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood." (Sheol )
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As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol )
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They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol )
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"Oh that you would hide me in Sheol, that you would keep me secret, until your wrath is past, that you would appoint me a set time, and remember me. (Sheol )
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If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol )
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Shall it go down with me to the gates of Sheol, or descend together into the dust?" (Sheol )
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They spend their days in prosperity. In an instant they go down to Sheol. (Sheol )
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Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol )
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Sheol is naked before him, and Abaddon has no covering. (Sheol )
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For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol )
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The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol )
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For you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay. (Sheol )
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The cords of Sheol were around me. The snares of death came on me. (Sheol )
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LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol )
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Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol )
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They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol )
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But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol )
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Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol )
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For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. (Sheol )
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For my soul is full of troubles. My life draws near to Sheol. (Sheol )
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol )
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The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol )
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If I ascend up into heaven, you are there. If I make my bed in Sheol, look, you are there. (Sheol )
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"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol." (Sheol )
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let's swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol )
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Her feet go down to death. Her steps lead straight to Sheol. (Sheol )
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Her house is the way to Sheol, going down to the chambers of death. (Sheol )
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But he doesn't know that the dead are there, that her guests are in the depths of Sheol. (Sheol )
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Sheol and Abaddon are before the LORD—how much more then the hearts of human beings. (Sheol )
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The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol )
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Punish him with the rod, and save his soul from Sheol. (Sheol )
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Sheol and Abaddon are never satisfied; and a man's eyes are never satisfied. (Sheol )
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Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn't say, 'Enough.' (Sheol )
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Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol )
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Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. (Sheol )
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Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol )
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"Ask a sign of the LORD your God; ask it either in the depth, or in the height above." (Sheol )
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Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol )
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Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol )
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Yet you shall be brought down to Sheol, to the depths of the Pit. (Sheol )
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"Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'" (Sheol )
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Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol )
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I said, "In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years." (Sheol )
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For Sheol can't praise you. And death can't celebrate you. And those who go down into the pit can't hope for your truth. (Sheol )
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You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and debased yourself even to Sheol. (Sheol )
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"Thus says the LORD: 'In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
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I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol )
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They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, that lived under his shadow in the midst of the nations. (Sheol )
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The strong among the mighty shall speak to him out of the midst of Sheol with those who help him: 'They are gone down, they lie still, even the uncircumcised, slain by the sword.' (Sheol )
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And they are not buried with the fallen warriors of ancient times, who went down to Sheol with their weapons of war, and having their swords placed under their heads, but the punishment for their iniquity rested on their bones; for they were the terror of the mighty in the land of the living. (Sheol )
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I will ransom them from the power of Sheol. I will redeem them from death. Death, where is your victory? Sheol, where is your sting? "Compassion will be hidden from my eyes. (Sheol )
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Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol )
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He said, "I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol )
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And moreover, wealth is treacherous; a proud man will not endure. He enlarges his desire as Sheol, and he is like death, and can't be satisfied. He gathers all nations to himself, and collects to himself all peoples. (Sheol )
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But I tell you, that everyone who is angry with his brother without a cause will be liable to judgment; and whoever will say to his brother, 'Raqa,' will be in danger of the council; and whoever will say, 'You fool,' will be in danger of the fire of Gihana. (Geenna )
मी तर तुमले सांगस, जो आपला भाऊवर बिनकामना संताप करी तो न्यायालयना शिक्षाना पात्र व्हई, जो कोणी आपला भाऊले, अरे येडा असं म्हनी तो उच्च न्यायालयना शिक्षाले पात्र व्हई; अनी जो कोणी त्याले, “अरे मुर्खा” असं म्हनी तो अग्नीनरकना शिक्षाले पात्र व्हई. (Geenna )
And if your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gihana. (Geenna )
जर तुना उजवा डोया तुले पाप कराले लावस, तर तु त्याले काढीसन फेकी दे! कारण तुनं पुरं शरीर नरकमा जावापेक्षा एक अवयवना नाश व्हवाले पाहिजे, हाई तुनाकरता जास्त चांगलं शे. (Geenna )
And if your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gihana. (Geenna )
तुना उजवा हात तुले पाप कराले लावस तर, तु त्याले कापी टाक! कारण तुनं पुरं शरीर नरकमा जावापेक्षा, तुना एक अवयवना नाश व्हई, हाई तुनाकरता जास्त चांगलं शे. (Geenna )
And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gihana. (Geenna )
ज्या शरिरना नाश करतस पण आत्माना नाश कराले समर्थ नही त्यासले घाबरू नका, तर आत्मा अनं शरीर ह्या दोन्हीसले नरकमा नाश कराले जो परमेश्वर समर्थ शे त्याले घाबरा. (Geenna )
And you, Kepharnakhum, who are exalted to heaven, you will be brought down to Sheyul. For if the mighty works had been done in Sedum which were done in you, it would have remained until this day. (Hadēs )
हे कफर्णहुम, तु आकाशपावत चढी जाशी का? तु नरकमा खालपावत उतरशी; कारण ज्या चमत्कार तुमनामा घडनात त्या जर सदोममा घडतात तर आज त्या ईश्वासमा ऱ्हातात. (Hadēs )
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Rukha d'Qudsha, it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn )
अनी जो कोणी मनुष्यना पोऱ्याविरूध्द काही बोली तर त्याना अपराधनी क्षमा व्हई जाई, पण जो कोणी पवित्र आत्माना विरोधमा बोली त्याले त्याना अपराधसनी क्षमा ह्या युगमा बी नही. अनी येनारा युगमा बी व्हवाव नही. (aiōn )
And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn )
काटेरी झुडपसमा पेरेल तो हाऊ शे की, वचन ऐकस; पण संसारनी चिंता मोह या त्यानी वचननी वाढले दाबी टाकस, अनी तो निष्फळ व्हस. (aiōn )
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. (aiōn )
ते पेरणारा वैरी हाऊ सैतान शे; कापणी हाई या काळनी समाप्ती शे; अनी कापणी करनारा या देवदूत शेतस. (aiōn )
As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. (aiōn )
यामुये जश निदाण गोया करीसन अग्नीमा जाळतस, तसच काळना समाप्तीना येळले व्हई. (aiōn )
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn )
तसच हाई युगना समाप्तीमा व्हई; देवदूत ईसन धार्मीकसपाईन दुष्टासले वेगळा करतीन; (aiōn )
I also tell you that you are Kipha, and on this Rock I will build my church, and the gates of Sheyul will not prevail against it. (Hadēs )
आखो मी तुले हाई बी सांगस, पेत्र खडक शे अनी हाऊ खडकवरच मी मनी मंडळी बनाडसु, अनी नरकनी कोणतीच शक्तीना त्यावर प्रभाव पडाव नही. (Hadēs )
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the everlasting fire. (aiōnios )
तुना हात किंवा तुना पाय तुले आडफाटा करी तर त्या तोडीन फेकी दे; दोन हात किंवा दोन पाय राहिसन सार्वकालिक अग्नीमा पडापेक्षा लंगडा व्हईसन सार्वकालिक जिवनमा जावानं हाई तुनाकरता चांगल शे. (aiōnios )
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the fire of Gihana. (Geenna )
तुना डोयानी आडफाटा करा, तर तो उपटी टाक; दोन डोया राहिसन अग्नीनरकमा पडापेक्षा एक डोया राहीसन सार्वकालिक जिवनमा जावानं हाई तुनाकरता चांगल शे. (Geenna )
And look, someone came to him and said, "Teacher, what good thing must I do, that I may have everlasting life?" (aiōnios )
नंतर दखा, एकजण ईसन येशुले बोलना, गुरजी, माले सार्वकालिक जिवन मिळावं म्हणीन मी कोणतं चांगलं काम करू? (aiōnios )
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit everlasting life. (aiōnios )
आखो ज्यानी कोणी मना नावतीन घरदार, भाऊ, बहिणी, माय, बाप, पोऱ्या किंवा वावर सोडेल शेतस, त्याले हाई शंभरपट भेटीन सार्वकालिक जिवन हाई वतन भेटी. (aiōnios )
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever." Immediately the fig tree withered away. (aiōn )
अनी वाटवर एक अंजिरनं झाड दखीसन तो त्यानाकडे गया; पण पानटासशिवाय त्यानावर त्याले काहीच भेटनं नही; मंग तो झाडले बोलना, यानापुढे तुले कधी फळ न येवो; अनी ते अंजिरनं झाड लगेच वाळी गयं. (aiōn )
"Woe to you, scribes and Pharisees, hypocrites. For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves. (Geenna )
अरे शास्त्रीसवन अनं परूशीसवन, अरे ढोंगीसवन, तुमना धिक्कार असो! कारण तुम्हीन एक शिष्य बनाडाकरता जमीन अनं समुद्र पालथा घालतस अनी तो भेटना तर तुम्हीन त्याले स्वतःपेक्षा दुप्पट नरकना भागीदार बनाडतस. (Geenna )
You serpents, you offspring of vipers, how will you escape the judgment of Gihana? (Geenna )
अरे सापसवन, सापसना पिल्लसवन नरकमा जावानी शिक्षा तुम्हीन कशी चुकाडशात? (Geenna )
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? And what will be the sign of your coming, and of the end of the age?" (aiōn )
येशु जैतुनना डोंगरवर बशेल व्हता तवय त्याना शिष्यसनी त्यानाकडे ईसन ईचारं, “ह्या गोष्टी कवय व्हतीन अनी तुमनं येवानं अनी ह्या युगना समाप्तीनं चिन्ह काय शे, हाई आमले सांगा.” (aiōn )
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the everlasting fire which is prepared for the devil and his angels; (aiōnios )
मंग डावीकडलासले तो सांगी, “अरे शाप लागेलसवन, सैतान अनी त्याना दूतसकरता जो सार्वकालिक अग्नी तयार करी ठेयल शे त्यामा मनासमोरतीन निंघी जा! (aiōnios )
These will go away into everlasting punishment, but the righteous into everlasting life." (aiōnios )
त्या तर, सार्वकालिक शिक्षा भोगाले जातीन अनी न्यायी लोक सार्वकालिक जिवनमा जातीन.” (aiōnios )
teaching them to obey all things that I commanded you. And look, I am with you every day, even to the end of the age." (aiōn )
अनं ज्या आज्ञा मी तुमले देयल शेतस त्या त्यासले पाळाले शिकाडा अनी दखा युगना अंतपावत मी सदासर्वकाळ तुमनासंगे शे.” (aiōn )
but whoever may blaspheme against the Rukha d'Qudsha never has forgiveness, but is guilty of an everlasting sin"? (aiōn , aiōnios )
पण जो बी पवित्र आत्मानी निंदा करी त्यानी कधीच क्षमा व्हवाव नही तो सार्वकालिक पापना भागीदार राही.” (aiōn , aiōnios )
and the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn )
पण लवकरच त्यासले संसारनी चिंता, पैसानी चिंता अनं इतर गोष्टीसना लोभ त्यासले भुरळ पाडस अनी त्यासना मनमधला देवना वचननी वाढ व्हस नही अनी त्यासले ते बिनकामनं करी टाकस. (aiōn )
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gihana, into the unquenchable fire, (Geenna )
जर तुना हात तुले पाप कराले लावस, तर तो कापी टाक! दोन हात राहीसन नरकमा म्हणजे वलवनार नही अशी आगमा जावापेक्षा एक हातना पांगया व्हईसन स्वर्गमा प्रवेश करानं हाई तुनाकरता जास्त चांगलं शे. (Geenna )
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gihana. (Geenna )
तुना पाय तुले पाप कराले लावस तर तो कापी टाक! दोन पाय राहीसन नरकमा म्हणजे वलवनार नही अशी आगमा जावापेक्षा एक पायना लंगडा व्हईसन स्वर्गमा प्रवेश करानं हाई तुनाकरता जास्त चांगलं शे. (Geenna )
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into Gihana, (Geenna )
तुना डोया जर तुले पाप कराले लावस तर तो काढीसन फेकी दे! दोन डोया राहीसन नरकमा पडापेक्षा एक डोयाना आंधया व्हईसन स्वर्गना राज्यमा प्रवेश करानं हाई तुनाकरता जास्त चांगलं शे. (Geenna )
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what must I do that I may inherit everlasting life?" (aiōnios )
मंग येशु निंघीन वाटले लागना इतलामा एक पोऱ्या पयत वना अनी त्यानापुढे गुडघा टेकीसन त्याले ईचारू लागना, “चांगला गुरजी, सार्वकालिक जिवन मिळाकरता मी काय करू?” (aiōnios )
but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come, everlasting life. (aiōn , aiōnios )
त्याले घर, भाऊ, बहिणी, माय, बाप, पोऱ्या अनी वावर या सर्व गोष्टी याच जिवनमा शंभरपटमा भेटी. यानासंगेच त्याले मनाकरता छळ बी सोसना पडी पण येणारा युगमा त्याले सार्वकालिक जिवन भेटी. (aiōn , aiōnios )
Yeshua told it, "May no one ever eat fruit from you again." and his disciples heard it. (aiōn )
तवय येशुनी अंजिरना झाडले सांगं, “यानापुढे कधीच कोणी तुनं फळ खावाव नही!” अनी हाई त्याना शिष्यसनी ऐकं. (aiōn )
and he will reign over the house of Yaquv forever. There will be no end to his Kingdom." (aiōn )
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As he spoke to our fathers, to Avraham and his offspring forever." (aiōn )
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(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn )
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They pleaded with him that he would not command them to go into the abyss. (Abyssos )
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And you, Kepharnakhum, will you be exalted to heaven? You will be brought down to Sheyul. (Hadēs )
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And look, a certain Law scholar stood up and tested him, saying, "Teacher, what must I do to inherit everlasting life?" (aiōnios )
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But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gihana. Yes, I tell you, fear him. (Geenna )
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"His lord commended the dishonest manager for his shrewdness, for the people of this age are more shrewd in dealing with their own generation than the people of light. (aiōn )
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And I say to you, make friends for yourselves by means of unrighteous mammon, so that when it is gone they may welcome you into the everlasting dwellings. (aiōnios )
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In Sheyul, he lifted up his eyes, being in torment, and saw Avraham far off, and Leayzar at his bosom. (Hadēs )
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A certain ruler asked him, saying, "Good Teacher, what must I do to inherit everlasting life?" (aiōnios )
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who will not receive many times more in this time, and in the world to come, everlasting life." (aiōn , aiōnios )
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Yeshua said to them, "The people of this age marry and are given to someone to marry. (aiōn )
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But those who are regarded as worthy of a place in that age and the resurrection from the dead neither marry nor are given to someone to marry. (aiōn )
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so that everyone who believes in him may have life without end. (aiōnios )
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For this is how God loved the world: he gave his only Son, so that everyone who believes in him will not perish but have life without end. (aiōnios )
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Whoever believes in the Son has everlasting life, but whoever refuses to believe in the Son won't see life, but the wrath of God remains on him." (aiōnios )
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but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to everlasting life." (aiōn , aiōnios )
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He who reaps receives wages, and gathers fruit to everlasting life; that both he who sows and he who reaps may rejoice together. (aiōnios )
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"Truly, truly, I tell you, he who hears my word, and believes him who sent me, has everlasting life, and does not come into judgment, but has passed out of death into life. (aiōnios )
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You search the Scriptures, because you think that in them you have everlasting life; and these are they which testify about me. (aiōnios )
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Do not work for the food which perishes, but for the food which remains to everlasting life, which the Son of Man will give to you. For God the Father has sealed him." (aiōnios )
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This is the will of my Father, that everyone who sees the Son, and believes in him, should have everlasting life; and I will raise him up at the last day." (aiōnios )
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Truly, truly, I tell you, he who believes has everlasting life. (aiōnios )
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I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh." (aiōn )
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He who eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios )
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This is the bread which came down out of heaven--not as the fathers ate, and died. He who eats this bread will live forever." (aiōn )
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Shimon Kipha answered him, "Lord, to whom would we go? You have the words of everlasting life. (aiōnios )
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A slave does not live in the house forever. A son remains forever. (aiōn )
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Truly, truly, I tell you, if a person keeps my word, he will never see death." (aiōn )
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Then the Yehudeans said to him, "Now we know that you have a demon. Avraham died, and the prophets; and you say, 'If anyone keeps my word, he will never taste of death.' (aiōn )
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Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn )
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I give everlasting life to them. They will never perish, and no one will snatch them out of my hand. (aiōn , aiōnios )
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And whoever lives and believes in me will never die. Do you believe this?" (aiōn )
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He who loves his life loses it, and he who hates his life in this world will keep it to everlasting life. (aiōnios )
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The crowd answered him, "We have heard out of the law that the Meshikha remains forever. Then how can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?" (aiōn )
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I know that his commandment is everlasting life. The things therefore which I speak, even as the Father has said to me, so I speak." (aiōnios )
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Kipha said to him, "You will never wash my feet." Yeshua answered him, "If I do not wash you, you have no part with me." (aiōn )
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I will pray to the Father, and he will give you another Helper, that he may be with you forever? (aiōn )
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even as you gave him authority over all flesh, he will give everlasting life to all whom you have given him. (aiōnios )
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This is everlasting life, that they may know you, the only true God, and him whom you sent, Yeshua Meshikha. (aiōnios )
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because you will not leave my soul in Sheyul, neither will you allow your Holy One to see decay. (Hadēs )
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he foreseeing this spoke about the resurrection of the Meshikha, that neither was he left in Sheyul, nor did his flesh see decay. (Hadēs )
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whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn )
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Paul and Bar-Naba spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people. (aiōnios )
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As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed. (aiōnios )
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known from long ago.' (aiōn )
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For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. (aïdios )
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who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. (aiōn )
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to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios )
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that as sin reigned in death, even so grace might reign through righteousness to everlasting life through Yeshua Meshikha our Lord. (aiōnios )
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But now, being made free from sin, and having become slaves of God, you have your fruit of sanctification, and the result of everlasting life. (aiōnios )
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For the wages of sin is death, but the free gift of God is everlasting life in Meshikha Yeshua our Lord. (aiōnios )
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of whom are the patriarchs, and from whom is the Meshikha, as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn )
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or, 'Who will go down into the deep?' (that is, to bring Meshikha up from the dead.)" (Abyssos )
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For God has shut up all to disobedience, that he might have mercy on all. (eleēsē )
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For from him and by him and in him are all things. To him be the glory for ever. Amen. (aiōn )
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And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn )
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Now to him who is able to establish you according to my Good News and the proclamation of Yeshua Meshikha, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios )
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but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios )
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to the only wise God, through Yeshua Meshikha, to whom be the glory forever. Amen. (aiōn )
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Where is the wise? Where is the scribe? Where is the debater of this age? Hasn't God made foolish the wisdom of the world? (aiōn )
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We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn )
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But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God determined in advance before the ages for our glory, (aiōn )
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which none of the rulers of this age has understood. For had they known it, they would not have crucified the Lord of glory. (aiōn )
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Let no one deceive himself. If anyone thinks that he is wise among you in this age, let him become a fool, that he may become wise. (aiōn )
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Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I do not cause my brother to stumble. (aiōn )
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Now these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn )
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"Death, where is your victory? Death, where is your sting?" (Hadēs )
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in whom the god of this world has blinded the minds of the unbelieving, so they would not see the light of the glorious Good News of Meshikha, who is the image of God. (aiōn )
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For this momentary light affliction is working for us a far more exceeding and everlasting weight of glory; (aiōnios )
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while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are everlasting. (aiōnios )
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For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, everlasting, in the heavens. (aiōnios )
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As it is written, "He has scattered, he has given to the poor; his righteousness endures forever." (aiōn )
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The God and Father of the Lord Yeshua, he who is blessed forevermore, knows that I do not lie. (aiōn )
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who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father? (aiōn )
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to whom be the glory forever and ever. Amen. (aiōn )
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For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Rukha will from the Rukha reap everlasting life. (aiōnios )
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far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn )
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in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience; (aiōn )
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that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Meshikha Yeshua; (aiōn )
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and to bring to light for all what is the administration of the mystery which for ages has been hidden in God, who created all things; (aiōn )
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according to the purpose of the ages which he purposed in Meshikha Yeshua our Lord; (aiōn )
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to him be the glory in the church and in Meshikha Yeshua to all generations forever and ever. Amen. (aiōn )
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For our wrestling is not against flesh and blood, but against the rulers, against the powers, against the world's rulers of this darkness, and against the spiritual forces of wickedness in the heavenly places. (aiōn )
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Now to our God and Father be the glory forever and ever. Amen. (aiōn )
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the mystery which has been hidden for ages and generations. But now it has been revealed to his saints. (aiōn )
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who will pay the penalty: everlasting destruction from the face of the Lord and from the glory of his might, (aiōnios )
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Now our Lord Yeshua Meshikha himself, and God our Father, who loved us and gave us everlasting comfort and good hope through grace, (aiōnios )
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However, for this cause I obtained mercy, that in me first, Yeshua Meshikha might display all his patience, for an example of those who were going to believe in him for everlasting life. (aiōnios )
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Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn )
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Fight the good fight of faith. Lay hold of the everlasting life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios )
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who alone has immortality, dwelling in unapproachable light; whom no human has seen, nor can see: to whom be honor and eternal power. Amen. (aiōnios )
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Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on God, who richly provides us with everything to enjoy; (aiōn )
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who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Meshikha Yeshua before time began, (aiōnios )
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Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Meshikha Yeshua with everlasting glory. (aiōnios )
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for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. (aiōn )
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And the Lord will deliver me from every evil deed, and will bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn )
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in hope of everlasting life, which God, who cannot lie, promised before time began; (aiōnios )
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instructing us to say "No" to ungodliness and worldly desires, and to live soberly, righteously, and godly in this present age; (aiōn )
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that, being justified by his grace, we might be made heirs according to the hope of everlasting life. (aiōnios )
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For perhaps he was therefore separated from you for a while, that you would have him forever, (aiōnios )
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in these last days has spoken to us by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn )
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But of the Son he says, "Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your Kingdom. (aiōn )
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As he says also in another place, "You are a priest forever, after the order of Malki-Zedeq." (aiōn )
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Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios )
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of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios )
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and tasted the good word of God, and the powers of the age to come, (aiōn )
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where as a forerunner Yeshua entered for us, having become a high priest forever after the order of Malki-Zedeq. (aiōn )
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for it is testified, "You are a priest forever, according to the order of Malki-Zedeq." (aiōn )
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for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn )
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But he, because he lives forever, has his priesthood unchangeable. (aiōn )
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For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn )
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nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios )
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how much more will the blood of Meshikha, who through the eternal Rukha offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios )
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For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios )
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or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn )
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By faith, we understand that the ages were prepared by the word of God, so that what is seen has not been made out of things which are visible. (aiōn )
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Yeshua Meshikha is the same yesterday, today, and forever. (aiōn )
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Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of an everlasting covenant, our Lord Yeshua, (aiōnios )
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make you complete in every good thing to do his will, working in us that which is well pleasing in his sight, through Yeshua Meshikha, to whom be the glory forever. Amen. (aiōn )
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And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gihana. (Geenna )
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having been born again, not of corruptible seed, but of incorruptible, through the living and abiding word of God. (aiōn )
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but the word of the Lord endures forever." This is the word of Good News which was preached to you. (aiōn )
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If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Yeshua Meshikha, to whom belong the glory and the dominion forever and ever. Amen. (aiōn )
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And the God of all grace, who called you to his eternal glory in Meshikha, after you have suffered a little while, will himself restore, confirm, strengthen and establish you. (aiōnios )
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To him be the power forever. Amen. (aiōn )
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For thus you will be richly supplied with the entrance into the everlasting Kingdom of our Lord and Savior, Yeshua Meshikha. (aiōnios )
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For if God did not spare angels when they sinned, but cast them down to the lower parts of Takhtaya, and committed them to chains of darkness, to be reserved for judgment; (Tartaroō )
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But grow in the grace and knowledge of our Lord and Savior Yeshua Meshikha. To him be the glory both now and forever. (aiōn )
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(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios )
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The world is passing away with its lusts, but he who does God's will remains forever. (aiōn )
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This is the promise which he promised us, the everlasting life. (aiōnios )
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Whoever hates his brother is a murderer, and you know that no murderer has everlasting life remaining in him. (aiōnios )
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The testimony is this, that God gave to us everlasting life, and this life is in his Son. (aiōnios )
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These things I have written to you who believe in the name of the Son of God, that you may know that you have everlasting life. (aiōnios )
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We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Yeshua Meshikha. He is the true God and eternal life. (aiōnios )
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for the truth's sake, which remains in us, and it will be with us forever: (aiōn )
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Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios )
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Even as Sedum and Amura, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of everlasting fire. (aiōnios )
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wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn )
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Keep yourselves in the love of God, looking for the mercy of our Lord Yeshua Meshikha to everlasting life. (aiōnios )
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to the only God our Savior, through Yeshua Meshikha our Lord, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn )
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and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. (aiōn )
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and the Living one. I was dead, but look, I am alive forevermore. I have the keys of Death and of Sheyul. (aiōn , Hadēs )
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And when the living creatures give glory and honor and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn )
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the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn )
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I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever." (aiōn )
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And I looked, and suddenly there was a pale horse, and he who sat on it had the name Death. Sheyul followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs )
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saying, "Amen. Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever. Amen." (aiōn )
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The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos )
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He opened the shaft of the bottomless pit, and smoke went up out of the shaft, like the smoke from a great furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos )
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They have over them as king the angel of the abyss. His name in Hebrew is "Avadu," and in Greek, he has the name "Apolon." (Abyssos )
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and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn )
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When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos )
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The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world now belongs to our Lord and to his Meshikha, and he will reign forever and ever." (aiōn )
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I saw another angel flying in mid heaven, having an everlasting Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. (aiōnios )
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The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn )
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One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn )
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The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come. (Abyssos )
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A second said, "Hallelujah. Her smoke goes up forever and ever." (aiōn )
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The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr )
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I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos )
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and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time. (Abyssos )
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The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever. (aiōn , Limnē Pyr )
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The sea gave up the dead who were in it. Death and Sheyul gave up the dead who were in them. They were judged, each one according to his works. (Hadēs )
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Death and Sheyul were thrown into the lake of fire. This is the second death, the lake of fire. (Hadēs , Limnē Pyr )
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If anyone was not found written in the Book of Life, he was cast into the lake of fire. (Limnē Pyr )
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But to the cowards, and unbelieving, and detestable, and murderers, and sexually immoral, and sorcerers, and idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death." (Limnē Pyr )
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There will no longer be any night, and they have no need for the light of a lamp or the light of the sun, because the Lord God will shine on them. And they will reign forever and ever. (aiōn )
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