< Mark 3 >
1 And he entered again into the synagogue, and there was a man there who had his hand withered.
On another occasion Jesus went in to a synagogue, where there was a man whose hand was withered.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
And they watched Jesus closely, to see if he would cure the man on the Sabbath, so that they might have a charge to bring against him.
3 He said to the man with the withered hand, "Stand up in the middle."
‘Stand out in the middle,’ Jesus said to the man with the withered hand;
4 He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
and to the people he said, ‘Is it allowable to do good at the Sabbath – or harm? To save a life, or destroy it?’
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.
As they remained silent, Jesus looked round at them in anger, grieving at the hardness of their hearts, and said to the man, ‘Stretch out your hand.’ The man stretched it out; and his hand had become sound.
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
Immediately on leaving the synagogue, the Pharisees and the Herodians united in laying a plot against Jesus, to put him to death.
7 Yeshua withdrew to the lake with his disciples, and a large crowd followed from Galila, from Yehuda,
Then Jesus went away with his disciples to the sea, followed by a great number of people from Galilee.
8 and from Urishlim, and from Idumea, and beyond the Yurdinan, and those from around Tsur and Tsaidan. A large crowd, when they heard what great things he did, came to him.
A great number, hearing of all that he was doing, came to him from Judea, from Jerusalem, from Edom, from beyond the Jordan, and from the country round Tyre and Sidon.
9 And he told his disciples that a small boat should stay near him because of the crowd, so that they would not press on him.
So Jesus told his disciples to keep a small boat close by, so that the crowd would not crush him.
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
For he had cured many of them, and so people kept crowding around him, so all who were sick might touch him.
11 And the unclean spirits, whenever they saw him, fell down before him, and shouted, saying, "You are the Son of God."
The foul spirits, too, whenever they caught sight of him, flung themselves down before him, and screamed out, ‘You are the Son of God’!
12 And he sternly warned them that they should not make him known.
But he repeatedly warned them not to make him known.
13 And he went up into the mountain, and called to himself those whom he wanted, and they went to him.
Jesus made his way up the hill, and called those whom he wished; and they went to him.
14 And he appointed twelve, that they might be with him, and that he might send them out to preach,
He appointed twelve – whom he also named “apostles” – so that they might be with him, and that he might send them out as his messengers, to preach,
15 to have authority to heal sicknesses and to cast out demons.
and with power to drive out demons.
16 And he appointed the twelve. And to Shimon he gave the name Kipha;
So he appointed the Twelve – Peter (which was the name that Jesus gave to Simon),
17 and Yaquv the son of Zabedai, and Yukhanan the brother of Yaquv (and he gave them the names Boanerges, which is to say, Sons of Thunder);
James, the son of Zebedee, and his brother John (to whom he gave the name of Boanerges, which means the Thunderers),
18 and Andreus, and Philipus, and Bar-Tulmai, and Mattai, and Tama, and Yaquv the son of Khalphai, and Taddai, and Shimon the Zealot;
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,
19 and Yehudah Sekariuta, who also betrayed him.
and Judas Iscariot, the man who betrayed him.
20 And he came into a house, and the crowd came together again, so that they could not so much as eat bread.
Jesus went into a house; and again a crowd collected, so that they were not even able to eat their food.
21 And when his family heard it, they went out to take charge of him: for they said, "He is out of his mind."
When his relatives heard of it, they went to take charge of him, for they said that he was out of his mind.
22 And the scribes who came down from Urishlim said, "He has Baelzebub," and, "By the prince of the demons he casts out the demons."
The teachers of the Law, who had come down from Jerusalem, said, ‘He has Beelzebul in him! He drives the demons out by the help of their chief.’
23 And so he summoned them, and said to them in parables, "How can Satana cast out Satana?
So Jesus called them to him, and answered them in parables, ‘How can Satan drive out Satan?
24 And if a kingdom is divided against itself, that kingdom cannot stand.
When a kingdom is divided against itself, it cannot last;
25 And if a house is divided against itself, that house will not be able to stand.
and when a household is divided against itself, it will not be able to last.
26 And if Satana has risen up against himself, and is divided, he will not be able to stand, but has an end.
So, if Satan is in revolt against himself and is divided, he cannot last – his end has come!
27 But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
‘No man who has broken into a strong man’s house can carry off his goods, without first tying him up; and not until then will he plunder his house.
28 Truly I tell you, all human sins will be forgiven, including their blasphemies with which they may blaspheme;
I tell you that people will be forgiven everything – their sins, and all the slanders that they utter;
29 but whoever may blaspheme against the Rukha d'Qudsha never has forgiveness, but is guilty of an everlasting sin"? (aiōn , aiōnios )
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.’ (aiōn , aiōnios )
30 because they said, "He has an unclean spirit."
This was said in reply to the charge that he had a foul spirit in him.
31 And then his mother and his brothers came, and standing outside, they sent to him, calling him.
His mother and his brothers came, and stood outside, and sent to ask him to come to them.
32 And a crowd was sitting around him, and they told him, "Look, your mother and your brothers are outside looking for you."
There was a crowd sitting round Jesus, and some of them said to him, ‘Look, your mother and your brothers are outside, asking for you.’
33 And he answered them, saying, "Who are my mother and my brothers?"
‘Who is my mother? And my brothers?’ was his reply.
34 And looking around at those who sat around him, he said, "Look, my mother and my brothers.
Then he looked around on the people sitting in a circle round him, and said, ‘Here are my mother and my brothers!
35 For whoever does the will of God, this one is my brother, and my sister, and mother."
Whoever does the will of God is my brother and sister and mother.’