Mark 12
1 He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.
Jesus in thu sontena te zang in amate thuhil pan hi. Mi khat in sapit huan sung ah sapit cing a, a huang um in sapit sukna tu dum zong to hi, taciang teitan zong sa a, huan naseam tu te zawn in ama a khuala mama na ah khualhaw hi.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
A hun a cin ciang in, huan naseam te kung pan a nga te la tu in a naseam te khat sawl hi.
3 They took him, beat him, and sent him away empty.
Amate in man in vel uh a, khut nguak in tha kik uh hi.
4 Again, he sent another servant to them; and they wounded him in the head, and treated him shamefully.
A dang naseam khat sawl kik leleau hi; tua pa sia suangtum taw sep in a lu zong liam hi, taciang maizum huaitak in tha kik uh hi.
5 And he sent another; and they killed him; and many others, beating some, and killing some.
Taciang a dang khat sawl kik leleau a; amate in tua pa that uh hi, a dang tampi te zong vel in that uh hi.
6 He had one left, a beloved son, he sent him last to them, saying, 'They will respect my son.'
Tua ahikom a it mama a tapa khat a neisun sia, amate in ka tapa sia zakta tu uh hi, ci in, a khakbel ciang in paisak hi.
7 But those farmers said among themselves, 'This is the heir. Come, let us kill him, and the inheritance will be ours.'
Ahihang lo naseam te in, hisia pa a ngamhlua tu pa hi; pai tavun, ama that tawng, a ngamh teng eima a hi tu hi, ci in kikum uh hi.
8 They took him, killed him, and cast him out of the vineyard.
Taciang amate in a tapa man in, that uh a, sapit huan puasang ah vawk hi.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Tua ahikom sapit huan nei topa in bangbang vawt tu ziam? ama hongpai tu a huan naseam te siatsua tu hi, taciang sapit huan sia ngualdang te kung ah pia tu hi.
10 Haven't you even read this Scripture: 'The stone which the builders rejected, this one was made the cornerstone.
Innsa te in a nil uh suangtum sia innbul thupibel suak hi:
11 This was from the Lord. It is marvelous in our eyes'?"
Hi thu in Topa i vawt hi a, i mu na ah, lamdang mama hi, ci in Lai Thiangtho sung ah simngei ngawl lai nu ziam? ci hi.
12 They tried to seize him, but they feared the crowd; for they perceived that he spoke the parable against them. They left him, and went away.
Amate in, sontena a son te amate a cinopna hi, ci he ahikom in, Jesus sia mat sawm napi: mipi te lau a hi uhkom in Jesus paisan uh a, a kung pan in kiheam siat uh hi.
13 They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.
Amate in Jesus a kampau na pan man tu in, Pharisee te pawlkhat le Herod pawl te sawl uh hi.
14 When they had come, they asked him, "Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Amate hongpai uh ciang in Jesus kung ah, Syapa awng nangma sia thutang ni hi, kuama zong lau ngawl le mihing te maitang zong en ngawl in Pathian thutak lampi hil ni hi, ci kong he uh hi: Caesar kung ah shia piak tu sia ngeina a hi ziam, hi ngawl ziam?
15 Should we pay, or should we not pay?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denura, that I may see it."
Pia tu khu ziam maw, a hibale pia ngawl tu khu ziam? ci hi. Ahihang Jesus in amate ki hitheamsak he ahikom, Banghang in hong ze-et nu ziam? dangka khat paipui tavun, en tu khi hi, ci hi.
16 They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's."
Taciang amate in paipui uh hi. Jesus in, Hi lim le ceptena sia a kua ziam? ci hi. Amate in, Caesar le ceptena hi, ci uh hi.
17 And Yeshua said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." And they were utterly amazed at him.
Taciang Jesus in amate tung ah, Caesar neisa te Caesar pia vun a, Pathian neisa te Pathian pia vun, ci in zo hi. Taciang amate in Jesus lamdangsa mama uh hi.
18 There came to him Sadducees, who say that there is no resurrection. They asked him, saying,
Thawkikna om ngawl hi; a ci Sadducee te Jesus kung ah pai in, thu dong uh a,
19 "Teacher, Mushe wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take the wife, and raise up offspring for his brother.'
Syapa awng, mi khat a suapuipa a thi ciang in, a zi ta nei ngawl in a nusia le, a thi pa i cimit ngawl natu in a nau in a mo tenpui hen, ci Moses in hong ci hi.
20 There were seven brothers. The first took a wife, and dying left no offspring.
U nau sali om uh a: a lianbel sia in zi nei napi, ta nei ngawl in thi hi.
21 The second took her, and died, leaving no children behind him. The third likewise;
A nina pa in tua nu tenpui a, ta nei ngawl ma in thi hi: a thumna zong tabangma hi.
22 and the seven left no children. Last of all the woman also died.
A sali bup in tua nu tenpui uh a, kuama in ta a nei bua uh hi: a khakbel ciang in tua nu zong thi hi.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."
Tua ahikom thawkikna ni, amate a thawkik uh ciang in, tua nu sia a kua zi hi tu ziam? banghangziam cile a sali bup in tenpui hi, ci uh hi.
24 Yeshua said to them, "Is not this because you are mistaken, not knowing the Scriptures, nor the power of God?
Jesus in amate tung ah, Lai thiangtho le Pathian vangletna na heak ngawl uh hang in, khial hi ngawl nu ziam?
25 For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.
Banghangziam cile, amate thina pan a thawkik ciang in, kipui na le nupa tu in ki piak ci bang om nawn ngawl tu a; vantungngam ah vantung mite bang i hi tu hi.
26 But about the dead, that they are raised; have you not read in the book of Mushe, about the bush, how God spoke to him, saying, 'I am the God of Avraham, the God of Iskhaq, and the God of Yaquv'?
Mithi te thawkik na thu taw kisai in: Moses laibu sung ah, Pathian in lopa phung sung pan Moses a son na ah, Keima sia Abraham Pathian, Isaac Pathian le Jacob Pathian ka hihi, a ci na simngei ngawl nu ziam?
27 He is not the God of the dead, but of the living. You are therefore badly mistaken."
Pathian sia mithi te Pathian hi ngawl a, a nungta te Pathian a hihi: tua ahikom note nasiatak in khial nu hi, ci in zo hi.
28 And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?"
Amate in tua thu a kikup uh thukhamhil te sung pan khat in a zak ciang in, Jesus in phatak in zo hi, ci a heak ciang, a kung ah pai a, thupiak theampo sung pan a masabel bang ziam? ci in dong hi.
29 Yeshua answered, "The first is, 'Hear, Israyel, the Lord our God, the Lord is one.
Jesus in ama kung ah, Thupiak theampo sung pan a masabel sia, ngai vun, Maw Israel; Topa i Pathian bek Topa hi:
30 And you are to love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.'
Topa na Pathian sia na thinsung theampo, na nuntakna theampo, na ngaisutna theampo le na hatna theampo taw it in: hi sia in a masabel thupiak a hihi.
31 The second is this, 'You are to love your neighbor as yourself.' There is no other commandment greater than these."
Taciang a ni na sia, a khatna taw a kibang hi a, nangma le nangma na ki it bang in na innpam it tu ni hi. Hi te sang in a lianzaw thupiak om nawn ngawl hi, ci in zo hi.
32 The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he,
Thukhamhil pa in Jesus kung ah, pha hi, Syapa awng, nang thutak son ni hi: banghangziam cile Pathian khatbek om a; Ama simngawl a dang om ngawl hi:
33 and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
Taciang Ama sia, thinsung theampo le heakna theampo, nuntakna theampo le hatna theampo taw it tu a hihi, taciang ama le ama a ki it bang in a innpam zong a it tu hi, tua thu sia meihal biakpiakna le sangaw biakpiakna theampo sang in thupi zaw hi, ci hi.
34 When Yeshua saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.
Tua pa in pilvangtak in a zo kik Jesus in a mu ciang in, ama tung ah, Nangma sia Pathian kumpingam taw na ki khuala bua hi, ci hi. Tua zawkciang kuama in Jesus thu a dong ngam nawn bua uh hi.
35 Yeshua responded, as he taught in the temple, "How can the scribes say that the Meshikha is the son of Dawid?
Jesus in, biakinn sung ah thu a hil laitak in, Bangbang in thukhamhil te in Christ sia David Tapa ci thei ziam?
36 Dawid himself said in the Rukha d'Qudsha, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies the footstool of your feet."'
Banghangziam cile David in Tha Thiangtho taw in ama le ama a kici na ah, Topa in ka Topa kung ah, na ngal te na peang ngakna in ka vawt mateng ka ziatsang ah to in, ci hi.
37 Dawid himself calls him Lord, so how can he be his son?" The common people heard him gladly.
Tua ahikom David in ama le ama sia Topa kici a hile; bangbang in a tapa hi thei tu ziam? ci in zo hi. Mihonpi in lawptak in ngai tek uh hi.
38 In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Jesus in a hil na ah, Thukhamhil te kidawm vun, amate sia puantualpui taw vak nuam sap uh a, sumbuk te ah paupui na te,
39 and the best seats in the synagogues, and the best places at feasts:
Sinakok sung ah tokhum tungnung te le poai mun theampo ah a sangbel inn doi te dei uh hi:
40 those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
Amate in meingong te inn zawthawk thu taw sut uh a, a sau mama thu ki ngensak hi: tua ahikom hi te in a lian zaw dan thuak tu uh hi, ci hi.
41 And he sat down opposite the treasury, and saw how the crowd cast money into the treasury. Many who were rich cast in much.
Jesus sumpi kuang mai ah to a, ngual in sumpi kuang sung ah bangbang in sumpi khia ziam, ci in en hi: mihau tampi te in tampitak khia uh hi.
42 A poor widow came, and she cast in two lepta, which equal a kodrantes.
Taciang a zawng meingongnu khat hongpai a, a son thamman ngawl dangka tang ni khia hi.
43 He called his disciples to himself, and said to them, "Truly I tell you, this poor widow gave more than all those who are giving into the treasury,
Taciang Jesus in a nungzui te a kung ah sam a, A mantak in kong son hi, hi a zawng meingong nu in sumpi kuang sung ah a khia theampo sang in a tamzaw khia hi:
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."
Banghangziam cile, amate sia a dimlet a nei uh sung pan in khia uh hi; ahihang meingong nu a hile, a kivak natu kisam kawm pan in a nei theampo khia hi,
