Luke 6
1 Now it happened on the second chief Sabbath that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.
Cholngahni khat Yeshuan bulei lai ajot lai hin, aseijui ten changvui asihtan un, akhut uvah anoiyun, chang chu aneuvin ahi.
2 But some of the Pharisees said to them, "Why do you do that which is not lawful on the Sabbath day?"
Ahivangin Pharisee ho phabep in, “Ipi jeh'a nanghon dan nasuhkeh uva Cholngah nia bolngailou chang-ga nalolhah uham?” atiuve.
3 Yeshua, answering them, said, "Have you not read what Dawid did when he was hungry, he, and those who were with him;
Yeshuan adonbut in, “Pathen Lekhabua kisun David le aloiten agilkel pettah uva ipi anabol'u nasimdoh khah lou u ham?
4 how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
Ama Pathen in'a alut'in, dan asukeh in, thempu ho bouseh in anehthei changlhah theng chu anen ahi. Akiloipi ho jong phabep khat apen ahi.” ati.
5 He said to them, "The Son of Man is lord of the Sabbath."
Chule Yeshuan aseiben, “Mihem Chapa hi Cholngah ni chung jenga jong pakai ahi” ati. Yeshuan Khut-Jetlang Ngoi Pasal Khat Adamsah
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Cholngah nikho dang khat a Yeshuan kikhopna in'a thu ahil laiyin mikhat akhut jetlang ngoi khat aumin ahi.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
Hou danthuhil ho le Pharisee hon Yeshua chu avelhi keuvun ahi. Hichepa chu asuhdam poupouleh Cholngah nin na atonge tia ngohna neiding atiu ahi.
8 But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
Ahivangin Yeshuan alunggel'u ahen ahi. Akhut ngoipa jah'a chun, “Hungin lang mijouse masangah hung ding tem'in,” tin akou tai. Hijehchun mipa jong chu malangah ahungin ahi.
9 Then Yeshua said to them, "I ask you, is it lawful on the Sabbath to do good, or to do harm? To save a life, or to destroy it?"
Chuin Yeshuan anelkal ho jah'a, “Ken nangho thudoh khat kaneiye. Danthun Cholngah nia thilphabol aphal'am, ahilouleh thilse bolnading nikho ham? Hiche nikho hi hinkho huhhing nading nikho hai ahiloule suhset nading nikho ham?” ati.
10 He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored.
Aman amaho chu khat khat in ahin golvet vet in chule mipa jah'a chun aseitai, “Nakhut lhangdoh in” ati. Chutichun mipa chun akhut alhangdoh in ahile thahsemphat ahitai.
11 But they were filled with rage, and talked with one another about what they might do to Yeshua.
Hiche a hin Yeshua galmi ho chu alunghang un amachu ilo ding ham ti akihoukhom tauve. Yeshuan Seijui Ding Som Le Ni Alhendoh
12 It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
Nikhat hitiho jou sotloulaiyin Yeshua molchung khat ah taona mang din achetouvin, chule jankhovah in Pathen hengah ataove.
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
Ajing khovah in aseijuite jouse akoukhom soh keiyin amaho lah achun solchah dingin somleni alhengdoh in ahi. Amin hou chu hiche ahi:
14 Shimon, whom he also named Kipha, and Andreus his brother; and Yaquv and Yukhanan; and Philipus and Bar-Tulmai;
Simon (Peter asah), Andrew (Peter sopipa), James, John, Philip, Bartholomew
15 and Mattai and Tama; and Yaquv the son of Khalphai, and Shimon, who was called the Zealot;
Matthew, Thomas, James (Alphaeus chapa), Simon (Zealot tia kikou),
16 and Yehudah the son of Yaquv, and Yehudah Sekariuta, who became a traitor.
Judas (James chapa), chule Judas Iscariot (khonunga ajohdohpa) ahiuve. Yeshuan Mi Tamtah Na-Atoh Peh
17 He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Yehuda and Urishlim, and the sea coast of Tsur and Tsaidan,
Molchunga pat amaho ahungsuh uchun aseijui ho Yeshua toh, mun beh achamlai len khat ah adingun, anungjui tamtah chule mihonpi chun aumkimvel uve. Hichea chun mipi Judea gam pumpi le Jerusalem a kon chule sahlam Tyre le Sidon gam twipang langa pat'a hung jong aumun ahi.
18 who came to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured.
Amaho chu ama thusei ngai ding le anat nahou kijendam sah dinga hungu ahi; chule lhagao boh in asuh genthei hojong jendam in aumuve.
19 All the crowd sought to touch him, for power came out from him and healed them all.
Mijousen ama chu tohkhah agocheh un ahi ajeh chu suhdam na thaneina chu ama a kona potdoh ahi, chule mijouse asudam in ahi.
20 He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God.
Chuin Yeshuan aseijuite henglam ngan aseitai “Avaichate Pathen in phatthei naboh uhen, Ijeh inem itile Pathen Lenggam chu nanghoa ahi.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Tua gilkel te Pathen in phatthei naboh uhen, ijeh inem itile lungnachima naum diu ahi. Tua kap te Pathen in phatthei naboh uhen, ijeh inem itile phat khatleh nanui diu ahi”
22 Blessed are you when people hate you, and when they exclude you and insult you, and throw out your name as evil, for the Son of Man's sake.
Phattheinan nangah uve, Mihem Chapa najui jeh uva mihon namuda uva napampai uva nataitom uva chule aphalouva nagaosap teng uleh.
23 Rejoice in that day, and leap for joy, for look, your reward is great in heaven, for their fathers did the same thing to the prophets.
Hichu aso teng leh kipah un! Henge, kipah'in kichom un! Ijeh inem itile tohphatman lentah in Van-gam ah nangah uve. Chule geldoh jingun, apu apateu chun khanglui lai themgao hojong chutobang chun anabol uve.
24 "But woe to you who are rich. For you have received your consolation.
Ipi lungkham nan nangau hitam nangho ahaote ho, ijeh inem itile nakipanau chu tua bou naneiyu ahitai.
25 Woe to you, you who are full now, for you will be hungry. Woe who laugh now, for you will mourn and weep.
Ipi lungkham nan nangau hitam nangho tua thaochet'a uma ninglhing te, ijeh inem itile gilkelna nasatah Phat khat'in nangah jing uve. Ipi lungkham nan nangau hitam tua nui te, ijeh inem itile nanui nau chu kana le lunghem na kisoh ding ahi.
26 Woe when all people speak well of you, for their fathers did the same thing to the false prophets.
Ipi lungkham nan nangau hitam nangho japin apachat ho, ijeh inem itile apu apateu jong chun themgao lhem ho ana pachat u anahi. Melma Chunga Lungsetna Nei Ding
27 "But I tell you who hear: love your enemies, do good to those who hate you,
“Ahin, nangho thu ngainom ho, keiman kasei ahi, nagalmi teu ngailu'uvin! Namuda teu hengah thilpha bol'un.”
28 bless those who curse you, and pray for those who mistreat you.
Nasamse teu phattheiboh un. Nasukha teu dingin taovun.
29 To the person who strikes you on the cheek, offer the other also; and from the person who takes away your coat, do not withhold your shirt either.
Mi khattou vin nabengphe langkhat abeh le, nabeng langkhat jong do peh in. Khattouvin na ponlen alah got leh na sangkhol jong peh than.
30 Give to everyone who asks you, and do not ask him who takes away your goods to give them back again.
Athum chan chu pein; chule nathil nanga kona akilahdoh teng leh, nunglah ding gohih in.
31 And as you would like people to do to you, you also do the same to them.
Min nang nabol nadinga nadei dan bang bangin midang komah bol'in.
32 If you love those who love you, what credit is that to you? For even sinners love those who love them.
Nangman nangailu ho bou nangailut le, ipi jeh'a nakithang at ding ham? Michonse ten jong angailuteu angailut u ahi!
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
Chuleh nachunga thilpha bol ho kom bouseh a thilpha nabol leh, ipijeh a nakithang at ding ham? Michonse ten jong hichan chu abol'u ahi!
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
Chuleh nangman nahin sajou ding hokom'a bou sum naphal leh, ipi jeh a nang kithang-at ding nahim? Michonse ten jong michonse te kom ma'a abon'a nungmu dinga aphal thei ahi.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
“Nagalmiteu ngailu uvin! Amaho komah thilpha bol'un. Nungmu ding kinem louvin phal'un. Chuteng van'a kon natohphat man'u chu len ding ahi, chule Chungnung pen chate umchan tahtah natho diu ahi, ajeh chu ama hi kipaje helou hole migilou ho dinga pha ahi.
36 Therefore be merciful, even as your Father is also merciful.
Napau mikhoto them ahi banga nangho jong khoto them nahi diu ahi. Midang Chunga Thu-Tanna
37 Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Forgive, and you will be forgiven.
Midang chungthu tan hih'in chule nang chungthu jong kitan louding ahi. Midang demna thu seihih in, achutiloule nachunga hung lhung ding ahi. Midang ho ngaidam in nang jong nakingaidam ding ahi.
38 "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be poured into your lap. For with the same measure you measure it will be measured back to you."
Pein, chutileh namu ding ahi. Nathilpeh chu aboncha a nangma kom hung kile ding ahi–akison chahkheh, lo chah kheh sa, mun a-on nadinga, letset'a chule naphei chunga kisunglha ding ahi. Napehdoh jat chun namu ding jat aphotchen ding ahi,” ati.
39 He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?
Chuin Yeshuan thutekah hicheng hi aseiye: “Mitcho khat chun midang kaihoi theiyin tem? Anilhon'a kokhuh a lhalut lhon talou ding ham?”
40 A disciple is not above the teacher, but everyone when he is fully trained will be like his teacher.
Jillai ho ajilkungpau sangin alenjo poi. Amavang jillai khat bulhingset'a kichuh chu ajilkungpa tobang hiding ahi.
41 And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye?
“Chuleh ibol'a naloi nagol mit'a bohhal um chu nalunggim pi ham nangma mit'a inkam uma chu?”
42 Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
Nangma mit'a inkam kimu louva, “Jol, namit'a bohhal um chu nalahdoh peh inge, tia seiding iti nagel theiyuham? Miphalhem, amasan nangma mit'a inkam chu kilah doh masat in, chutileh nagol mit'a bohhal um chu abol ding dan nahet ding ahi. Thingphung Agan Aki-Hedoh In Ahi.”
43 For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.
“Thingphung pha khat in ga phalou asodoh theipoi, chule thingphung phalou vin ga pha asodoh ngaipoi.
44 For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.
Thingphung khat chu agan akihen ahi. Theichang ga lingphung hoa konin akilou khapoi, chule lengpiga jong lingboh ah akilou poi.
45 The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Miphan alungsung thilkholna pha a konin thilpha asodoh in, chule migilouvin alungsung thilkholna phalouva konin thilse asodohe. Nasei chu ipi hileh nalungsunga hung kondoh ahi.
46 "Why do you call me, 'Lord, Lord,' and do not do the things which I say?
“Hijeh a chu ibol'a ‘Pakai, Pakai’ tia neikou jing uham, kasei bon bollou uva?
47 Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
Keiman koiham khat kahenga hunga, kathuhil ngaiya, chule eijui ho chu itobang hidiu ham navetsah unge.
48 He is like someone building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built.
Ama chu mikhat inkhat sa'a abulphu ding thuhtah'a laiya akhombul song chunga phut tobang ahi. Twi ahungso'a in chu ahin nuh jong leh dettah a kisa ahijeh chun adingdet kheh in ahi.
49 But he who hears, and does not do, is like someone who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
Amavang koihileh athu ja'a chule nunglou hochu mikhat akhombul umlouva insa tobang ahi. Twipi ahungso'a hasuh a asuh le alhu pai ji tai.” ati.
