Luke 16
1 He also said to his disciples, "There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.
2 He called him, and said to him, 'What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.'
And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.
3 "The manager said within himself, 'What will I do, seeing that my lord is taking away the management position from me? I do not have strength to dig. I am ashamed to beg.
And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.
4 I know what I will do, so that when I am removed from management, they may receive me into their houses.'
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5 Calling each one of his lord's debtors to him, he said to the first, 'How much do you owe to my lord?'
And calling to him each one of his lord’s debtors, he said to the first, How much owest thou unto my lord?
6 He said, 'A hundred batos of oil.' He said to him, 'Take your bill, and sit down quickly and write fifty.'
And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty.
7 Then he said to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'
Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.
8 "His lord commended the dishonest manager for his shrewdness, for the people of this age are more shrewd in dealing with their own generation than the people of light. (aiōn g165)
And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light. (aiōn g165)
9 And I say to you, make friends for yourselves by means of unrighteous mammon, so that when it is gone they may welcome you into the everlasting dwellings. (aiōnios g166)
And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles. (aiōnios g166)
10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.
11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true [riches]?
12 If you have not been faithful in that which is another's, who will give you that which is your own?
And if ye have not been faithful in that which is another’s, who will give you that which is your own?
13 No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You are not able to serve God and wealth."
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
14 The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.
15 He said to them, "You are those who justify yourselves in the sight of people, but God knows your hearts. For that which is exalted among people is an abomination in the sight of God.
And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
16 The Law and the Prophets were until Yukhanan. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.
The law and the prophets [were] until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.
17 But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the Law to become void.
But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.
18 Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.
Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.
19 "Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day:
20 A certain beggar, named Leayzar, was placed at his gate, full of sores,
and a certain beggar named Lazarus was laid at his gate, full of sores,
21 and desiring to be fed with the crumbs that fell from the rich man's table. Yes, even the dogs came and licked his sores.
and desiring to be fed with the [crumbs] that fell from the rich man’s table; yea, even the dogs came and licked his sores.
22 It happened that the beggar died, and that he was carried away by the angels to Avraham's bosom. The rich man also died, and was buried.
And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried.
23 In Sheyul, he lifted up his eyes, being in torment, and saw Avraham far off, and Leayzar at his bosom. (Hadēs g86)
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
24 He called out and said, 'Father Avraham, have mercy on me, and send Leayzar, that he may dip the tip of his finger in water, and cool my tongue. For I am in anguish in this flame.'
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
25 "But Avraham said, 'Son, remember that you, in your lifetime, received your good things, and Leayzar, in like manner, bad things. But now here he is comforted and you are in anguish.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.
26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.'
And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.
27 "He said, 'I ask you therefore, father, that you would send him to my father's house;
And he said, I pray thee therefore, father, that thou wouldest send him to my father’s house;
28 for I have five brothers, that he may testify to them, so they won't also come into this place of torment.'
for I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29 "But Avraham said to him, 'They have Mushe and the Prophets. Let them listen to them.'
But Abraham saith, They have Moses and the prophets; let them hear them.
30 "He said, 'No, father Avraham, but if one goes to them from the dead, they will repent.'
And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.
31 "He said to him, 'If they do not listen to Mushe and the Prophets, neither will they be persuaded if one rises from the dead.'"
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
