Jude 1
1 Yehudah, a servant of Yeshua Meshikha, and brother of Yaquv, to those who are called, loved by God the Father, and kept for Yeshua Meshikha:
Iudas Iesu Christi servus, frater autem Iacobi, his, qui sunt in Deo Patre dilectis, et Christo Iesu conservatis, et vocatis.
2 Mercy to you and peace and love be multiplied.
Misericordia vobis, et pax, et charitas adimpleatur.
3 Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
Charissimi, omnem solicitudinem faciens scribendi vobis de communi vestra salute, necesse habui scribere vobis: deprecans supercertari semel traditæ sanctis fidei.
4 For there are certain people who crept in secretly, even those who were long ago written about for this condemnation: ungodly people, turning the grace of our God into sensuality, and denying our only Master and Lord, Yeshua Meshikha.
Subintroierunt enim quidam homines (qui olim præscripti sunt in hoc iudicium) impii, Dei nostri gratiam transferentes in luxuriam, et solum Dominatorem, et Dominum nostrum Iesum Christum negantes.
5 Now I want to remind you, though you already know all these things, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who did not believe.
Commonere autem vos volo, scientes semel omnia, quoniam Iesus populum de terra Ægypti salvans, secundo eos, qui non crediderunt, perdidit:
6 Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. (aïdios g126)
Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis æternis sub caligine reservavit. (aïdios g126)
7 Even as Sedum and Amura, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of everlasting fire. (aiōnios g166)
Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. (aiōnios g166)
8 Yet in like manner these also in their dreaming defile the flesh, despise authority, and blaspheme the glories.
Similiter et hi carnem quidem maculant, dominationem autem spernunt, maiestatem autem blasphemant.
9 But Mikael, the archangel, when contending with the devil and arguing about the body of Mushe, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you."
Cum Michael Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus iudicium inferre blasphemiæ: sed dixit: Imperet tibi Dominus.
10 But these speak evil of whatever things they do not know. What they understand naturally, like the creatures without reason, they are destroyed in these things.
Hi autem quæcumque quidem ignorant, blasphemant: quæcumque autem naturaliter, tamquam muta animalia, norunt, in his corrumpuntur.
11 Woe to them. For they went in the way of Qayen, and ran riotously in the error of Belam for profit, and perished in Qurakh's rebellion.
Væ illis, quia in via Cain abierunt, et errore Balaam mercede effusi sunt, et in contradictione Core perierunt:
12 These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;
Hi sunt in epulis suis maculæ, convivantes sine timore, semetipsos pascentes, nubes sine aqua, quæ a ventis circumferentur, arbores autumnales, infructuosæ, bis mortuæ, eradicatæ,
13 wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn g165)
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. (aiōn g165)
14 About these also Khenuk, the seventh from Adom, prophesied, saying, "Look, the Lord comes with ten thousands of his holy ones,
Prophetavit autem et de his septimus ab Adam Enoch, dicens: Ecce venit Dominus in sanctis millibus suis
15 to execute judgment on all, and to convict every person of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him."
facere iudicium contra omnes, et arguere omnes impios de omnibus operibus impietatis eorum, quibus impie egerunt, et de omnibus duris, quæ locuti sunt contra Deum peccatores impii.
16 These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.
Hi sunt murmuratores querulosi, secundum desideria sua ambulantes, et os eorum loquitur superba, mirantes personas quæstus causa.
17 But you, beloved, remember the words which have been spoken before by the apostles of our Lord Yeshua Meshikha.
Vos autem charissimi memores estote verborum, quæ prædicta sunt ab Apostolis Domini nostri Iesu Christi,
18 They said to you that "In the end time there will be mockers, walking after their own ungodly lusts."
qui dicebant vobis, quoniam in novissimo tempore venient illusores, secundum desideria sua ambulantes in impietatibus.
19 These are they who cause divisions, and are sensual, not having the Rukha.
Hi sunt, qui segregant semetipsos, animales, Spiritum non habentes.
20 But you, beloved, keep building yourselves up in your most holy faith, praying in the Rukha d'Qudsha.
Vos autem charissimi superædificantes vosmetipsos sanctissimæ vestræ fidei, in Spiritu sancto orantes,
21 Keep yourselves in the love of God, looking for the mercy of our Lord Yeshua Meshikha to everlasting life. (aiōnios g166)
vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam æternam. (aiōnios g166)
22 And be merciful on those who doubt,
Et hos quidem arguite iudicatos:
23 and some save, snatching them out of the fire, and on some have mercy with fear; hating even the clothing stained by the flesh.
illos vero salvate, de igne rapientes. Aliis autem miseremini in timore: odientes et eam, quæ carnalis est, maculatam tunicam.
24 Now to him who is able to keep you from stumbling, and to present you faultless before the presence of his glory in great joy,
Ei autem, qui potens est vos conservare sine peccato, et constituere ante conspectum gloriæ suæ immaculatos in exultatione in adventu Domini nostri Iesu Christi.
25 to the only God our Savior, through Yeshua Meshikha our Lord, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn g165)
Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen. (aiōn g165)
