John 5
1 After these things, there was a Jewish festival, and Yeshua went up to Urishlim.
Etu din pichete Yehudi khan laga purbb thakise, aru Jisu Jerusalem te jaise.
2 Now in Urishlim by the sheep area there is a pool, which is called in Hebrew, "Beth-Khesda," having five porches.
Jerusalem te mer laga duar mata usorte ekta pukhuri asele, etu Ibrani kotha te Bethesda koi, ta te pansta veranda bonai rakhi sele.
3 In these lay a multitude of those who were sick, blind, lame, or paralyzed.
Ta te andha, lengra, aru jothor- rugi bemar thaka khan etu pukhuri laga pani hili bole laga asha te bohi rukhi thake.
Kelemane olop somoi pichete ekjon sorgodoth ahikena etu pukhuri te pani ke hilai diye, aru kun sob pora prothom te panite jabo, tai laga bemar bhal hoi thake.
5 A certain man was there, who had been sick for thirty-eight years.
Ta te ekjon manu artis-saal pora bemar hoi kene thakisele.
6 When Yeshua saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"
Jitia Jisu taike dikhise aru tai ta te bisi din bemar pora eneka thaka jani loise, Tai koise, “Tumi bhal hoi jabole mon ase?”
7 The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I am on my way, someone else steps down ahead of me."
Bemar manu taike jowab dise, “Sahab, pani hila somoite moike loi jabole kun bhi nai, aru moi ta te jai thaka te dusra moi pora poila jai thake.”
8 Yeshua said to him, "Arise, take up your mat, and walk."
Jisu taike koise, “Uthi kene tumi laga charpai uthai loijai jabi.”
9 Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
Aru etu kowa loge-loge te etu manu bhal hoi jaise, aru nijor chatai uthai loi aha juwa korise. Aru etu Bisram din asele.
10 So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
Karone Yehudi cholauta khan pora jun bhal hoise etu manu ke koise, “Aji to Bisram din ase, tumi laga charpai uthai loi juwa to niyom nohoi.”
11 But he answered them, "The one who made me well, that one said to me, 'Take up your mat, and walk.'"
Kintu tai taikhan ke koise, “Kun moike bhal korise, tai moike koise, ‘Tumi laga charpai uthai loijai jabi.’”
12 Then they asked him, "Who is the man who said to you to pick it up and walk?"
Titia taikhan hudise, “Tumike ‘tumi laga charpai uthai loijabi’ kowa kun ase?”
13 But the one who was healed did not know who it was, for Yeshua had withdrawn, a crowd being in the place.
Kintu bhal hoija-a manu to etu kun ase jana nai, kelemane ta te bhir asele, etu karone Jisu ta te pora piche hati jaisele.
14 Afterward Yeshua found him in the temple, and said to him, "See, you are made well. Sin no more, so that nothing worse happens to you."
Etu pichete Jisu mondoli te taike paikene koise, “Sabi, tumi to bhal hoise! Aru etu pora bhi biya tumi uporte nahibo karone aru paap na koribi.”
15 The man went away, and told the Jewish leaders that it was Yeshua who had made him well.
Etu manu Yehudi cholawta khan logote jai kene taike changai kori diya to Jisu ase koi dise.
16 For this cause the Jewish leaders persecuted Yeshua, because he did these things on the Sabbath.
Karone Yehudi cholawta khan Jisu ke tarona di thakise, aru Taike morai dibole bisari thakise, Tai Bisram dinte etu kaam kori diya karone.
17 But he answered them, "My Father is still working, so I am working, too."
Kintu Jisu taikhan ke jowab dise, “Ami laga Baba etiya tak kaam kori ase, aru Moi bhi kaam kori ase.”
18 For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
Karone Yehudi cholawta khan Taike morai dibole aru bisi jor korise, kelemane Tai Bisram din laga niyom bhangai diya ekla he nohoi kintu Isor ke Tai laga Baba kowa aru Tai nijorke Isor logot borabar kora karone.
19 Yeshua therefore answered them, "Truly, truly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
Titia Jisu taikhan ke koise, “Moi tumikhan ke hosa kobo, Putro nijor eku koribo napare, kintu ki kaam khan Baba kori thaka Tai dikhe, eitu khan he Putro bhi kori thake.
20 For the Father loves the Son, and shows him all things that he himself does. He will show him greater works than these, so that you may marvel.
Kelemane Baba pora Putro ke morom kore, aru ki kaam Tai kore sob to Putro ke dikhai diye, aru etu pora bhi dangor kaam khan Putro ke dikhai dibo aru tumikhan asurit hoi jabo.
21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
Kelemane jineka Baba mora manu ke uthai diye aru jibon diye, tineka he Putro bhi Tai junke bhal pai taike jibon diye.
22 For the Father judges no one, but he has given all judgment to the Son,
Kelemane Baba nijor to bisar nakore, kintu bisar kori bole sob kaam Putro ke di dise.
23 that all may honor the Son, even as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.
Karone jineka sob manu Baba ke sonman kore, tineka Putro ke bhi sonman koribo, jun Putro ke sonman nakore, Taike pathai diya Baba ke bhi sonman nakore.
24 "Truly, truly, I tell you, he who hears my word, and believes him who sent me, has everlasting life, and does not come into judgment, but has passed out of death into life. (aiōnios g166)
Moi tumikhan ke hosa kobo jun Moike huni kene Moike pathai diya ke sonman koribo, anondo jibon tai laga hoise, aru saja laga kotha nai, kintu mrityu ke paar kori kene jibon te jai jaise. (aiōnios g166)
25 Truly, truly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live.
Moi tumikhan ke hosa kobo, mora manu Isor laga Putro laga awaj hunibo, aru jun huni lobo eitu khan jinda hobole somoi ahi ase, aru etiya ahise.
26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.
Kelemane jineka Baba nijor te jibon rakhe, tineka Putro ke bhi, Tai jibon rakhibole adhikar dise.
27 He also gave him authority to execute judgment, because he is the Son of Man.
Aru Jisu he Manu laga Putro ase, etu karone bisar laga adhikar bhi Taike dise.
28 Do not be amazed at this, for the hour comes, in which all that are in the tombs will hear his voice,
Tumikhan etu kotha karone asurit nohobi, kelemane kobor khan te thaka sob pora Tai awaj huni kene bahar te ulai jabo.
29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
Aru jun bhal kaam korise, eitu khan jibon karone punoruthan hobo, jun biya kaam korise, eitu khan sajai nimite punoruthan hobo, eneka somoi ahi ase.
30 I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I do not seek my own will, but the will of the One who sent me.
Moi nijor eku koribo napare. Jineka Moi hune, eneka bisar kore, aru Moi laga bisar hosa ase, kelemane Moi nijor itcha te nohoi kintu, Moike patha Moi Baba laga itcha te he kore.
31 "If I testify about myself, my witness is not valid.
Jodi Moi nijorke sakhi dile, Moi laga sakhi hosa nohoi.
32 It is another who testifies about me. I know that the testimony which he testifies about me is true.
Ekjon ase kun Ami laga kotha ke sakhi diye, aru Moi jane, tai pora Ami laga sakhi diya to hosa ase.
33 You have sent to Yukhanan, and he has testified to the truth.
Tumikhan John logote manu pathaise, aru tai hosa sakhi dise.
34 But the testimony which I receive is not from man. However, I say these things that you may be saved.
Kintu Moi manu pora sakhi nalage, kintu Moi tumikhan laga udhar nimite etu koi ase.
35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
John to joli thaka aru jiliki thaka saaki ase, aru tumikhan tai puhor te ekbar khushi pora thaki jabo mon kori sele.
36 But the testimony which I have is greater than that of Yukhanan, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
Kintu Moi laga sakhi he John laga sakhi pora dangor ase, kelemane kaam ke pura kori bole Baba he Moike dise, kuntu kaam Moi kori ase, etu pora Baba he Moike pathaise koi kene Moike sakhi di ase.
37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
Aru Moike pathai diya Baba Tai nijor Moike sakhi dise, tumikhan to kitia bhi Tai awaj huna nai, aru Tai roop bhi dikha nai.
38 You do not have his word living in you; because you do not believe him whom he sent.
Aru tumikhan Tai laga kotha monte narakha hoise, karone junke Tai pathaise etu ke bhi tumikhan biswas kora nai.
39 You search the Scriptures, because you think that in them you have everlasting life; and these are they which testify about me. (aiōnios g166)
Tumikhan Shastro te anondo jibon ase bhabikena bisari thake, aru etu kotha khan he Moike sakhi di ase, (aiōnios g166)
40 But you are unwilling to come to me so that you may have life.
Kintu tumikhan jibon pabo karone Ami logote ahibole mon nai.
41 I do not receive glory from people.
Moi manu pora adar nabisare,
42 But I know you, that you do not have God's love in yourselves.
Kintu tumikhan Isor ke morom nakora etu Moi jane.
43 I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him.
Ami Moi laga Baba laga naam to ahise, aru tumikhan Moike grohon nakore. Jodi kunba tai nijor naam te ahile, tumikhan etu ke to grohon kori lobo.
44 How can you believe, who receive glory from one another, and you do not seek the glory that comes from the only God?
Kineka tumikhan biswas koribo jitia Isor pora aha sonman ke nabisare kene nijor apaste he bisari thake?
45 "Do not think that I will accuse you to the Father. There is one who accuses you, even Mushe, on whom you have set your hope.
Moi Baba usorte tumikhan ke golti lagabo eneka nabhabi bhi. Tumikhan ke golti kora to Moses ase, junke tumikhan asha rakhise.
46 For if you believed Mushe, you would believe me; for he wrote about me.
Jodi tumikhan Moses kowa biswas kori thakise koile, Moike bhi biswas koribo, kelemane tai Moi nimite likhise.
47 But if you do not believe his writings, how will you believe my words?"
Kintu jodi tumikhan tai likha ke biswas nakore, to tumikhan Ami laga kotha kineka biswas koribo?”
